Szótár

(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)

manasa, 77 találat.

manasa →

pts

…vā manasā). See also adhimanasa under adhimana.

the-˚ form of mano, an enlarged form, for which usually either ˚mana…

mānasa →

pts

intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs § 6. In later language mānasa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in ph …

aciravatī →

dppn

A river, the modern Rāpti in Uttar Pradesh; one of the pañca-mahānadī, Vin.ii.237 the five great rivers flowing from the Himālaya eastwards (pācīnaninnā) SN.v.39 into the sea. During the hot seas …

annabhāra →

dppn

A well-known paribbājaka who lived in the Paribbājakārāma on the banks of the River Sappinī near Rājagaha. He is mentioned as staying with the well-known paribbājakas, Varadhara and Sakuludāyi. …

caṅkī →

dppn

A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235

He is mentioned toget …

jāṇussoṇi →

dppn

A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …

manasākaṭa →

dppn

A brahmin village in Kosala on the banks of the Aciravatī. The Buddha stayed in the mango grove to the north of the village, and, during one such stay, preached the Tevijja Sutta. DN.i.235

in Kosala …

pokkharasāti →

dppn

PokkharasātiPokkharasādi

A brahmin of great wealth and learning who lived in Ukkaṭṭha, on a royal demesne given by Pasenadi. Ambaṭṭha was the pupil of Pokkharasāti, who sent him to the Buddha at Icch …

todeyya →

dppn

Todeyya1

A Mahāsāla brahmin, mentioned in a list of eminent brahmins gathered together at Icchanankala and Manasākaṭa. DN.i.235 Snp.p.115

There was in Caṇḍalakappa a mango grove belonging …

tārukkha →

dppn

One of the most eminent great brahmins, contemporary of the Buddha.

He was present at the assemblies of the brahmins in Icchānaṅgala and in Manasākaṭa.

He was the teacher of Bhāradvāja, companion of …

uggāhamāna →

dppn

UggāhamānaSamaṇamaṇḍikāputtaSamaṇamuṇḍikāputta

A Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see t …

avyayaggamanasa →

ncped

with non-distracted mind; with mind focused

avyayaggamānasa →

ncped

with non-distracted mind; with mind focused

caṅkamanasālā →

ncped

hall or enclosure for walking about in.

ācamanasarāvaka →

ncped

dish for holding water (for sipping or washing)

abhiceteti →

pts

to intend, devise, have in mind Ja.iv.310 (manasā pāpaṃ).

abhi + ceteti

abhisitta →

pts

  1. sprinkled over, anointed Snp.889 (manasā, cp. Mnd.298); Mil.336 (amatena loka a.).
  2. consecrated (King), inaugurated (more freq. in this conn. is avasitta), Vin.iii.44; AN.i.107 (khattiyo khattiye …

adhimana →

pts

-adj. n. attention, direction of mind, concentration Snp.692 (adhimanasā bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

anuvicarita →

pts

reflected, pondered over, thought out SN.iii.203 (manasā); DN-a.i.106 (= anucarita).

pp. of anuvicāreti

appita →

pts

adjective

  1. fixed, applied, concentrated (mind) Mil.415 (mānasa) Sdhp.233 (citta).
  2. brought to, put to, fixed on Ja.vi.78 (maraṇamukhe); visappita (an arrow to which) poison (is) applied, so rea …

asaṅga →

pts

adjective not sticking to anything, free from attachment, unattached Thig.396 (˚mānasa, = anāsattacitta Thag-a.259); Mil.343. Cp. next.

a + sanga

avisāhaṭa →

pts

adjective imperturbed Dhs.15, Dhs.24, Dhs.287, Dhs.570. (˚mānasata).

a + visāhaṭa

aṭṭhi →

pts

Aṭṭhi˚1

in combn. with katvā: to make something one’s attha, i.e. object, to find out the essence or profitableness or value of anything to recognise the natu …

baddha →

pts

Baddha1

  1. bound, in bondage MN.i.275; SN.i.133; SN.iv.91; Snp.957 (interpreted as “baddhacara by Mnd.464); Dhp.324.
  2. snared, trapped Ja.ii.153 Ja.iii.184; Ja.iv.251, Ja.iv.414.
  3. made f …

bahi →

pts

adverb outside

  1. (adv.) Ja.i.361 (˚dvāre-gāma a village outside the city gates); Pv.i.10#2; Dhp-a.iii.118; Pv-a.24, Pv-a.61.
  2. (prep.) with acc. (direction to) Ja.i.298 (˚gāmaṃ) with loc. ( …

bandhati →

pts

to bind etc.

I. Forms

imper bandha DN.ii.350; pl. bandhantu Ja.i.153.
pot bandheyya SN.iv.198; Vin.iii.45
fut bandhayissati Mhvs.24.6;
aor abandhi Ja.iii. …

bhava →

pts

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

byāsatta →

pts

attached to, clinging to, in cpd. -mānasa possessed with longing Dhp.47 (= sampatte vā asampatte vā lagga-mānasa Dhp-a.i.361), Dhp.287 (cp. Dhp-a.iii.433; lagganatāya sattamānasa).

pp. of vy + …

cakkhu →

pts

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

  1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

ceteti →

pts

Cinteti & ceteti

Forms

  1. cint:
    pres cinteti
    pot cinteyya;
    ppr cintento & cintayanto (Snp.834)
    aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
    ger ci …

cinteti →

pts

Cinteti & ceteti

Forms

  1. cint:
    pres cinteti
    pot cinteyya;
    ppr cintento & cintayanto (Snp.834)
    aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
    ger ci …

citta →

pts

…paduṭṭha-manasankappo SN.iii.93; paduṭṭha-citto = paduṭṭha-manaso Pv-a.34, Pv-a.43.

  1. citta as *emotional…

dhamma →

pts

Dhamma1

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

dukkha →

pts

adjective noun

  1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

gutta →

pts

  1. as pp. guarded, protected
    1. lit nagaraṃ guttaṃ a well-guarded city Dhp.315 = Thag.653 Thag.1005; Devinda˚ protected by the Lord of gods Vv.30#8-
    2. fig. (med.) guarded, watchful, constrain …

hadaya →

pts

gone to the heart, learnt by heart Mil.10 -gama [˚ngama] heart-stirring, pleasant, agreeable DN.i.4; DN.iii.173; MN.i.345; AN.ii.209; AN.v.205; Vin.iii.77 Mnd.446; Dhs.1343; DN-a.i.75. *-[pariḷā …

indriya →

pts

…2. dukkh˚; pain, 3. somanasa˚; joy, 4. domanass˚; grief, 5. upekh˚; hedonic indifference

  1. moral
    1. saddh˚; faith, …

jāgara →

pts

adjective waking, watchful, careful, vigilant SN.i.3; AN.ii.13 = Iti.116; MN.ii.31; Iti.41; Mil.300
bahu˚; wide awake, well aware, cautious Snp.972 (cp. rakkhita-mānasāno in same context v. 63) …

kamma →

pts

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

karoti →

pts

v. irreg. Of the endless variety of forms given by grammarians only the foll. are bona fide and borne out by passages from our texts (when bracketed found in gram. works only).

I. Act

  1. I …

kusala →

pts

adjective

  1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

kāya →

pts

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

lagga →

pts

adjective sticking; stuck, attached; obstructed, hindered Cnd.107; Mil.346 (laggaṃ disvā mahiṃ); Dhs-a.127 (alagga-bhāva); Dhp-a.i.361 (˚mānasa) Neg. alagga unobstructed (lit. n …

laya →

pts

  1. a brief measure of time, usually combined with other expressions denoting a short moment, esp. frequent as khaṇa laya muhutta Vin.i.12 Vin.iii.92; AN.iv.137; cp. Dpvs.i.16 (khaṇe khaṇe laye Buddh …

mana(s) →

pts

…From stem manas an adj. manasa is formed and the der. mānasa & manassa; (-˚)
■ nom. mano freq.; &…

manesikā →

pts

“mind-searching,” i.e. guessing the thoughts of others, mind-reading; a practice forbidden to bhikkhus DN.i.7 (= m. nāma manasā cintita-jānana-kīḷā DN-a.i.86); Vin.ii.10.

mano + esikā2

mano →

pts

…From stem manas an adj. manasa is formed and the der. mānasa & manassa; (-˚)
■ nom. mano freq.; &…

muta →

pts

thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …

mānasāna →

pts

adjective = mānasa in adj. use Snp.63 (rakkhita˚).

fr. mānasa, secondary formation

nibbindati →

pts

to get wearied of (c. loc.); to have enough of, be satiated, turn away from, to be disgusted with. In two roots:

  1. vind: prs. nibbindati etc. usually in combination with virajjati & vimuccati; ( …

nibbāna →

pts

I. Etymology

Although nir + “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

olīna →

pts

adhering, sticking or clinging to (worldliness), infatuated MN.i.200 (˚vuttika); Ja.vi.569 (anolīna-mānasa); Vb.350 (˚vuttikā); Mil.393 (an˚).

pp. of oliyate

otāpeti →

pts

to dry in the sun Vin.ii.113; Vin.iv.281; Mil.371 (kummo udakato nikkhamitvā kāyaṃ o. fig applied to mānasa).

o + tāpeti

paduṭṭha →

pts

…Pv-a.34, Pv-a.43 (˚manasa)
appaduṭṭha good, not corrupt DN.i.20; DN.iii.32; MN.iii.50; SN.i.13;…

paggaṇhāti →

pts

  1. to stretch forth, hold out or up, take up DN.i.123 (sujaṃ the sacrificial ladle), DN.i.125 (añjaliṃ stretch out the hollow hands as a token of respectful greeting); SN.i.141; SN.ii.280; Ja.i.89 (pa …

pahaṭṭha →

pts

Pahaṭṭha1

struck, beaten (of metal) Ja.vi.217 (suvaṇṇa).

pp. of pahaṃsati1

Pahaṭṭha2

gladdened, happy, cheerful, delighted Vin.iii.14; Ja.i.278 (twice; once as *- …

pakkhandati →

pts

to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …

pasanna →

pts

Pasanna1

adjective

  1. clear, bright Snp.550 (˚netta); Kp-a.64 & Kp-a.65 (˚tilatelavaṇṇa, where Vism.262 reads vippasanna˚); Vism.409 (id.).
  2. happy gladdened, reconciled, pleased Ja.i. …

patta →

pts

Patta1

neuter

  1. the wing of a bird, a feather Vin.iv.259; DN.i.71. kukkuṭa˚ a hen’s quill (for sewing) Vin.ii.215
  2. a leaf MN.i.429; Snp.44 = Snp.64 (sañchinna˚, see Cnd.625); Snp.625 ( …

rakkhita →

pts

guarded, protected, saved SN.iv.112 (rakkhitena kāyena, rakkhitāya vācāya etc.) AN.i.7 (cittaṃ r.); Snp.288 (dhamma˚), Snp.315 (gottā˚) Vv-a.72 (mātu˚, pitu˚ etc.); Pv-a.61, Pv-a.130
Note. *r …

rata →

pts

delighting in (loc. or-˚), intent on, devoted to SN.iv.117 (dhamme jhāne), SN.iv.389 sq. (bhava etc.); Snp.54 (sangaṇika˚), Snp.212, Snp.250, Snp.327, Snp.330 (dhamme), Snp.461 (yaññe), Snp.737 (upas …

santa →

pts

Santa1

calmed, tranquil, peaceful, pure DN.i.12; Vin.i.4; SN.i.5; AN.ii.18; Snp.746; Pv.iv.1#34 (= upasanta-kilesa Pv-a.230); Mil.232, Mil.409; Vism.155 (˚anga; opp. oḷārik’anga); Dhp-a …

saññama →

pts

Saṃyama & saññama

  1. restraint, self-control, abstinence SN.i.21, SN.i.169; DN.i.53; Vin.i.3; AN.i.155 sq. (kāyena, vācāya, manasā); DN.iii.147; Iti.15 (ññ); Snp.264, Snp.655; MN.ii.101 (sīla˚); Dhp. …

saṃyama →

pts

Saṃyama & saññama

  1. restraint, self-control, abstinence SN.i.21, SN.i.169; DN.i.53; Vin.i.3; AN.i.155 sq. (kāyena, vācāya, manasā); DN.iii.147; Iti.15 (ññ); Snp.264, Snp.655; MN.ii.101 (sīla˚); Dhp. …

siniyhati →

pts

(to be moist or sticky, fig.) to feel love, to be attached Vism.317 = Dhs-a.192 (in defn of mettā). Caus. sineheti (sneheti, snehayati) to lubricat …

su →

pts

Su1

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

tuṭṭha →

pts

pleased, satisfied; often combined w. haṭṭha (q.v.) i.e. tuṭṭha-haṭṭha Ja.i.19 or haṭṭha-tuṭṭha Ja.ii.240; cp. tuṭṭha-pahaṭṭha Ja.ii.240
■ Snp.683; Iti.103; Ja.i.62 (˚mānasa), …

uggata →

pts

come out, risen; high, lofty, exalted Ja.iv.213 (suriya), Ja.iv.296 (˚atta), Ja.iv.490; Ja.v.244; Pv.iv.1#4 (˚atta one who has risen = uggata-sabhāva samiddha Pv-a.220); Vv-a.217 (˚mānasa); DN-a.i …

utrasta →

pts

frightened, terrified, alarmed Vin.ii.184; SN.i.53, SN.i.54 (an˚); Snp.986; Mil.23; Dhp-a.ii.6 (˚mānasa); Pv-a.243 (˚citta), Pv-a.250 (˚sabhāva).

pp. of uttasati, also cp. uttasta

vaco →

pts

(& vaca) neuter speech, words, saying; nom. & acc.; vaco Snp.54, Snp.356, Snp.988, Snp.994, Snp.1006 Snp.1057, Snp.1110, Snp.1147; Ja.i.188; Mnd.553 (= vacana byāpa …

viggahita →

pts

taken hold of, seized; prejudiced against, seduced by (-), in phrase dhamm’ uddhacca- viggahita-mānasa AN.ii.157; Pts.ii.101. Cp BSk. vigrāhita, e.g. Avs.i.83 = Avs.i.308 (Ajātaśatru Devadatta˚ …

vimāna →

pts

Vimāna1

neuter lit. covering a certain space, measuring; the defns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …

vyagga →

pts

adjective distracted, confused, bewildered; neg. ; SN.i.96 (˚mānasa); SN.v.66, SN.v.107.

vi + agga, of which the contracted form is vagga2

vācā →

pts

word, saying, speech; also as adj. (-˚) vaca speaking, of such a speech (e.g. duṭṭha˚ Pv.i.3#2, so to be read for dukkha˚)
■ DN.iii.69 sq., DN.iii.96 sq., DN.iii.171 sq. SN.iv.132 …

yeva →

pts

indeclinable emphatic particle meaning “even, just, also”; occurring most frequently (for eva) after palatal sounds, as : Snp.580 (pekkhataṃ yeva), Snp.822 (vivekaṃ); Dhp-a.ii.20 (saddhiṃ); Pv-a. …

ārādheti →

pts

  1. to please, win favour, propitiate, convince Ja.i.337 (dārake), Ja.i.421, Ja.i.452; Ja.ii.72 (manusse); Ja.iv.274 (for ābhirādheti T.); Vism.73 (ārādhayanto Nāthassa vana-vāsena mānasaṃ); Dhp-a.ii …

ṭhāna →

pts

(ṭṭhāna) neuter

I. Connotation

As one of the 4 iriyāpathā (behaviours)

  1. contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
  2. by itself without parti …