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pari�����meti, 97 találat.

anu →

pts

…anu + pra (anuppa˚), + pari, vi, + saṃ
■ As base, i.e. 2nd part of a pref
■ cpd. it is rare and only found in…

abhi →

pts

…its relation to pari see *pari*˚, to ava see ava˚.

IV. Dialectical Variation

There are dial. variations in the use…

abhibhāyatana →

nyana

Abhibhāyatana: the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is explained by ‘means’ kārana it is sa …

adhi →

pts

…ā) or ava in paryava˚ (pari + ava) or ud in abhyud˚ (abhi ud), samud˚ (sam + ud). As such (i.e. modification) it is usually…

aggi →

pts

…attended to Dhp-a.i.199 -paricariyā fire-worship Dhp-a.ii.232; Snp-a.291 (pāri˚), Snp-a.456…

mahāmoggallāna →

dppn

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

pari →

pts

… ■ A derivation (adv. from pari is parito (q.v.). On its relation to Sk. pariṣ see parikkhāra. A…

bhaggava →

dppn

A potter in Rājagaha in whose dwelling the Buddha met and conversed with Pukkusāti. MN.iii.237

Bhaggava seems to have been a generic name for all potters, perhaps a special form of address used towar …

attan →

pts

…oneself Vin.ii.110.

  • -paribhava disrespect for one’s own person Vb.353.
  • -bhāva one’s own…

abhiññā →

nyana

…the minds of others ceto-pariya-ñāna, 4: remembrance of former existences pubbe - nivāsānussati, 5: divine eye dibba-cakkhu, 6:…

bhāvanā →

nyana

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

attha →

pts

…Dhp-a.iii.324), Dhp-a.384 (parikkhayaṃ gacchati); pp. atthaṅgata gone home, gone to rest, gone, disappeared; of the sun (= set): Ja.i.175…

patisambhidā →

nyana

Patisambhidā: ‘analytical knowledge’ or ‘discrimination’, is of 4 kinds: analytical knowledge of the true meaning attha-patisambhidā of the law dhamma - patisambhidā, of language nirutti

inference of meaning →

nyana

[[inference of meaning]]Inference of meaning: an ‘expression the meaning of which is to be inferred’: neyyattha-dhamma - Antonym: ‘expression with an established meaning’: nītattha-dhamma s …

aṭṭha →

pts

…of string Pv.iv.3#28 (gulaparimaṇḍala, cp. Pv-a.254). Of geometrical figures in general Dhs.617.

pariyaya →

pts

…Epic Sk. paryaya, pari + i; the usual P. form is pariyāya, but at the foll. passages the short a is required *metri…

parijana →

pts

… ■ saparijana with one’s servants Cp.ii.8#2 (T. saparijjana metri causâ).

pari + jana

api →

pts

…“morever once” = sometimes Vin.iv.178; SN.i.162; SN.iv.111; Ja.i.67; Dhp-a.iii.303, etc 2. (in combination with other emphatic or…

anubhāva →

pts

orig. meaning “experience, concomitance” and found only in compounds as-˚, in meaning “experiencing the sensation of or belonging to, experience of, accordance with”, e.g. maha˚ sensation of greatnes …

alaṃ →

pts

indeclinable emphatic particle

  1. in affirmative sentences: part. of assurance emphasis = for sure, very much (so), indeed, truly. Note. In connection with a dat. or an infin. the latter only app …

kadariya →

ncped

  1. mean, miserly.
  2. (n.) meanness, miserliness.

ava →

pts

…investigated. For a comparison of the two the BSk. forms are indispensable, and often afford a clue as to the nature of the word in question….

upāya →

ncped

  1. (m.) way, means; expedient; appropriate way, successful means; strategy, stratagem.
  2. (mfn.) going to; being involved.

atthaññū →

ncped

ū knowing the means; knowing the goal; knowing the meaning

abhiññā →

pts

Abhiññā1

feminine Rare in the older texts. It appears in two contexts. Firstly, certain conditions are said to conduce (inter alia) to serenity, to special knowledge (abhiññā), to specia …

adhippāya →

ncped

  1. meaning, intention; wish, desire.
  2. particular meaning, distinction, difference.

atthantara →

ncped

taking the goal or meaning to heart; intent on the goal or meaning

arañña →

pts

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

dvāra →

ncped

  1. a door; a doorway, an entrance; a passage.
  2. a gate of a town, a gateway.
  3. a door as a means of access; a way, a means; esp. the sense-organs and the mind, as means of access for experience.

atthūpeta →

ncped

  1. expert in the meaning.
  2. meaningful connected with the goal or the meaning

abhisajjanā →

pts

at Snp.49 evidently means “scolding, cursing, being in bad temper” (cp. abhisajjati), as its combn. with vāc’ âbhilāpa indicates, but is expld. both by Nd ii.& Bdhgh. as “stickin …

abhinindriya →

pts

…by Bdhgh at DN-a.i.120 as paripuṇṇ˚; and at DN-a.i.222 as avikal-indriya not defective, perfect sense-organ. He must have read ahīn˚…

anāgāmin →

pts

adjective noun one who does not return, a Never-Returner, as tt. designating one who has attained the 3rd stage out of four in the breaking of the bonds (Saṃyojanas) which keep a man back …

sāttha →

ncped

having a purpose; useful; having a meaning; significant; with it; s meaning or purpose

tathāgata →

nyana

Tathāgata: the ‘Perfect One’, lit. the one who has ‘thus gone’, or ‘thus come’, is an epithet of the Buddha used by him when speaking of himself.

To the often asked questions, whether the Tathāga …

antara →

pts

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

araṇa →

pts

Araṇa1

adjective noun (adj.) living in solitude, far from the madding crowd MN.iii.237 (˚vibhanga-sutta); SN.i.44, SN.i.45; Ja.i.340 (tittha˚?).

Vedic araṇa fr. *ara √ ; which as abl …

chando →

pts

metre, metrics, prosody, esp. applied to the Vedas Vin.ii.139 (chandaso buddhavacanaṃ āropeti to recite in metrical form, or acc. to Bdhgh. in the dialect of the Vedas cp. Vin. Texts iii.150) SN.i.3 …

ayaṃ →

pts

pronoun demonstr. pron. “this, he”; f. ayaṃ; nt. idaṃ & imaṃ “this, it” etc. This pron. combines in its inflection two stems, viz. as˚; (ayaṃ in nom. m. & f.) & im˚; (id in nom. nt.).

I. Form …

bhaggava →

pts

potter (?) Ja.iii.381, Ja.iii.382 in voc. bhaggava (m.) & bhaggavī (f.). The terms are not explained in C., evidently because somewhat obscure. According to Kern,

Toevoegsele …

nihīna →

ncped

of nihīyati low, base, mean; inferior; deprived of, deficient

tāḷāvacara →

ncped

means of making music; instruments.

tena upāyena →

ncped

in this way, thus; by this means

saṅgata →

pts

  1. come together, met Snp.807, Snp.1102 (= samāgata samohita sannipātita Cnd.621); nt saṅgataṃ association Dhp.207.
  2. compact, tightly fastened or closed, well-joined Vv.64#2 (= nibbivara Vv-a.27 …

abhijeti →

pts

to win, acquire, conquer Ja.vi.273 (ābhi˚ metri causā).

abhi + jayati

tatrūpāya →

ncped

being the appropriate means for that.

tatrupayaññu →

ncped

knowing the appropriate means for that.

anupaghāta →

pts

not hurting Dhp.185 (anūpa˚; metri causa; expld. by anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

an + upaghāta

nītattha →

ncped

whose meaning is brought out, determined, evident, explicit.

nīca →

ncped

low; lowly; inferior, base, mean; short.

neyyattha →

ncped

whose meaning is not evident or straightforward, but requires interpretation or bringing out.

upacāra →

ncped

approach, way or means of approach; access; vicinity, neighborhood; access; surrounding space; precincts; environs.

na koci →

ncped

nowhere; by no means

kulamacchera →

ncped

selfishness, meanness in regard to (supportive) families

kulamacchariya →

ncped

selfishness, meanness in regard to (supportive) families

kinti →

ncped

interrog.

  1. (emphasising interrog. meaning) why indeed? how precisely? exactly what? have you indeed …
  2. (introducing a clause of purpose (with opt. )): why? so that …; in order that …

khudda →

ncped

khudda1

mfn. small, minute; trifling; poor, weak; mean, low.

khudda2

neuter (& mfn?) honey.

kapaṇa →

ncped

(~ā & ~ī)n. & masculine pitiable, pitiful; wretched; poor, mean; a poor man, a wretch.

apayāti →

pts

to go away Ja.vi.183 (apāyāti metri causa; expld. by C. as apagacchati palāyati)
caus apayāpeti [Sk. apayāpayati] to make go drive away, dismiss MN.iii.176; SN.ii.119.

Sk. apayāti, apa …

avadāta →

pts

(= odāta) Dāvs iii.14 (metri causa).

jīvikā →

ncped

living, livelihood; means of living.

jivhānittaddana →

ncped

paralyzing the tongue by means of a spell.

uddhaṃsarāsuddhi →

ncped

purity by means of continuing further; purity through saṃsara

samāgata →

pts

met, assembled Dhp.337; Snp.222.

pp. of samāgacchati

upakaraṇa →

ncped

useful object; means, instrument, implement; requisite.

accasara →

pts

adjective

  1. going beyond the limits (of proper behaviour), too self-sure, overbearing, arrogant, proud SN.i.239 (variant reading accayasara caused by prolepsis of foll. accaya); Ja.iv.6 (atisara); …

mahākassapa →

dppn

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …

abhisaṃsanā →

pts

is doubtful reading at Vv.64#10; meaning “neighing” (of horses) Vv-a.272, Vv-a.279.

? abhisaṃsati

tagarasikhī →

dppn

A Pacceka Buddha, MN.iii.69 third among the five hundred sons of Padumavatī, all of whom became Pacceka Buddhas. Suppabuddha, a banker of Rājagaha, having seen the Pacceka Buddha on his way to a park, …

upaka →

dppn

Upaka1

An Ājivaka whom the Buddha met on his way between Gayā and the Bodhi Tree, after he set out from Isipatana for the preaching of the First Sermon. Upaka questioned the Buddha on his …

abhijjhā →

pts

…DN.i.71 (˚āya cittaṃ parisodheti he cleanses his heart from coveting; abhijjhāya = abl.; cp DN-a.i.211 = abhijjhāto); MN.i.347 (id.);…

abhida →

pts

Abhida1

adjective as attr. of sun & moon at MN.ii.34, MN.ii.35 is doubtful in reading & meaning; vv.ll. abhidosa & abhidesa Neumann; trsl. “unbeschränkt”. The context seems to require a …

abbuda →

pts

  1. the foetus in the 1st & 2nd months after conception the 2nd of the five prenatal stages of development, viz kalala, abbuda, pesi, ghana, pasākha Mnd.120; Mil.40 V …

abbhatīta →

pts

emphatic of atīta in all meanings, viz.

  1. passed, gone by SN.ii.183 (+ atikkanta); nt. -ṃ what is gone or over the past Ja.iii.169.
  2. passed away, dead MN.i.465; SN.iv.398; Thag.242, Thag.1035. …

te-vijja →

nyana

Te-vijja: ‘one endowed with the threefold higher knowledge’. In Brahmanism means ‘knower of the 3 Vedas’ tri - vidyā in Buddhism means one who has realised 3 kinds of knowledge, to wit: reme …

patigha →

nyana

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

pukkusāti →

dppn

…They sat together for sometime in silence, and then the Buddha preached the Dhātuvibhaṅga Sutta. Pukkusāti recognised the Buddha at the end…

paticcasamuppāda →

nyana

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

paramattha →

nyana

…explaining his doctrine, sometimes used conventional language and sometimes the philosophical mode of expression which is in accordance whith…

dabbī →

pts

(wooden) spoon, a ladle; (met.) the hood of a snake (dabbimattā, phaṇapuṭakā Dhp-a.iv.132)
■ Dhp.64 gen. & instr, davyā Ja.iii.218; Mil.365
■ In cpds dabbi˚.

bojjhanga →

nyana

Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …

attha-patisambhidā →

nyana

Attha-patisambhidā: The ‘analytical knowledge of meaning’, is one of the 4 kinds of analytical knowledge patisambhidā.

āvāsamacchariya →

ncped

selfish, meanness about dwellings

ājīva →

ncped

livelihood; way of living; means of subsistence.

uñchāsaka →

ncped

involving eating by means of gleaning or begging

upāyaññu →

ncped

knowing the means, knowing the way

upāyakosalla →

ncped

knowledge about the appropriate way or means

iminā upāyena →

ncped

in this way, thus; by this means

etena upāyena →

ncped

in this way, thus; by this means

gabbhapātana →

ncped

causing a miscarriage; a means of causing a miscarriage, esp. a concoction.

vedehiputta →

dppn

An epithet of Ajātasattu. It means either “son of the lady from Videha” or “son of the wise woman”.

uṇṇābha →

dppn

A brahmin. He once visited the Buddha at Sāvatthī and asked him whether the five sense-faculties, which were of different scope and range, had any common ground of resort. The Buddha replies that the …

sanaṅkumāra →

dppn

…and the seven samādhiparikkhārā. He declares that more than twenty four lakhs of Māgadha disciples, having followed the teachings of the…

sakka →

dppn

SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya

Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.

  • Maghavā, be …

rojā →

dppn

Rojā1

A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …

janapadakalyāṇī →

dppn

An epithet meaning the most beautiful woman in the land. It was used for the former wife of Nanda, the memory of whose beauty tormented him while he was a monk. Ud.iii.2

cakkavatti →

dppn

A World ruler. The world itself means “Turner of the Wheel,” the Wheel (Cakka) being the well known Indian symbol of empire. More than one thousand sons are his; his dominions extend throughout the …