…cinoti, P. cināti

Paricita²

known, scrutinized, accustomed acquainted or familiar with, constantly practised Vin.ii.95 (vācasā…

ka + ci repeated; of whatever kind; of some kind or other

…been separated DN.i.105; MN.ii.8; DN-a.i.274; as vicita-bhatta in same sense at Ja.iv.371.

pp. of vi + ci to gather

…viññāṇa˚ phassa˚, etc. SN.iii.60, SN.iii.61; DN.iii.243, DN.iii.244; taṇhā DN.iii.244; appl. to hatthi˚, ratha˚, patti˚,…

…adj.), Pv-a.128 (+ paricariya).

abstr. fr. apa + cāy, which is itself a der. fr. ci, cināti

…to rel. or interrog. pronouns, as kiñcana anything, kudācana at any time, etc. Cp. ca & ci.

Vedic cana fr. rel. pron. *qṷo + demonstr….

…up), unmaking, esp. loss (of wordliness) decrease (of possibility of rebirth Vin.ii.2 = Vin.iii.21 = Vin.iv.213 cp. Ja.iii.342; SN.ii.95…

…from ci, to heap up, cp. citi, cināti

…Vin.iv.250.

Caus. of *cetati to ci, collect; see also Kern,

Toevoegselen

s. v.

…(q.v.).
pass cīyati Ja.v.7.
caus cināpeti to construct, to build Ja.vi.204; Mil.81
■ Note…

…with gold Ja.vi.218 (= ˚khacita).

from ci, cināti to heap up

…with gold Ja.vi.218 (= ˚khacita).

from ci, cināti to heap up

heap, made of bricks Ja.vi.204 (city-avayata-piṭṭhikā). See also cetiya.

From ci, cināti, to heap up

to honour, only in cpd. -apacāyati (q.v.). The Dhtp (237) defines the root cāy by pūjā.

fr. ci

indeclinable if Kv.1. Hannati & hanchati;

haṃ + ci

…Ja.vi.49 sq -ci [cid] indef.

1. at some time AN.iv.101.
2. sometimes Ja.i.98; Pv-a.271.
3. once upon a time Dāvs i.30. 4….

…Ja.ii.159 (k. tattha gamissāmi); Ja.vi.500; Pv-a.54 (na dassāmi) 2. why, for what reason? Ja.iii.81; Ja.v.506. Combined with…

…cināti & cayati, with diff. meaning in Sk.; better expl^d. perhaps as denom. fr. *apacāya in meaning of apacāyana, cp. apacita

…Dhs-a.41 (pāpassa). -siluccaya a mountain Thag.692; Ja.i.29 (verse 209), Ja.vi.272, Ja.vi.278; Dāvs…

…Pp.25; Mil.340 (dhamma˚); Ne.1, Ne.2, Ne.10; Dhs-a.147; Sdhp.466. For dhamma˚ see sambojjhanga.

fr. vi + ci: see…

heaped up, abounding, comfortable Ja.iv.471.

pp. of upa + ava + ci

…= Sk. avacinoti, ava + ci¹ to gather, pluck, pick off Dhp-a.i.366; also in pp. ocita. 2. Sk. avacinoti or…

…pay attention Thag.199 (C. upacetuṃ for ocetuṃ T.); Ja.v.339 (= oloketi)
pass upaciyyati Thag.807

pp upacita…

…= Sk. avacinoti, ava + ci¹ to gather, pluck, pick off Dhp-a.i.366; also in pp. ocita. 2. Sk. avacinoti or…

…Pv-a.4 (id.), Pv-a.129 (id.).

fr. pari + ci

accumulation, quantity Snp.697; Iti.17 (aṭṭhi˚); Mil.220.

fr. saṃ + ci

…It may however be a direct der. from upa + ; ci, thus meaning “making heaps, a builder”

…“integration” (See discussion & defin. at; Cpd. 253; Dhs trsl. 195). DN.i.76 (= odana = kummās’ûpacayo, see under…

…carahi jānāti who then knows? Snp.990; kathañ carahi jānemu how then shall we know? Snp.999; kiñ c. AN.v.194
■ Vin.i.36; Vin.ii.292;…

…Lat. quis, Goth. hvi-leiks, see ki˚, cp ka˚, ku˚), = Gr. τ ́δ, Lat. quid & quid (d)em, Av. ciṭ (cp. tad, yad, kad beside taṃ, yaṃ,…

…visits of the Buddha to this city are recorded in the Canon; on one occasion he preached the Phena Sutta SN.iii.140ff. and on the other the…

…f. taṃ Ja.vi.368; gen. tassa f. tassā (Snp.22, Snp.110; Ja.i.151); instr. tena, f. tāya (Ja.iii.188); abl. tasmā (Ja.i.167); tamhā…

somewhere; anywhere; in some place

…= ni + kṣip; nissita ni + sri. Sometimes the double cons. is merely graphic or due to analogy, esp. in words where ni-is…

…by nu, nu kho, (s)su, ssa); who are you who…?; sometimes expressing indignation: who does he think he is to …? who are you to…?; ka…

to increase, to be happy or prosperous Mil.297 (cittaṃ p.; opp. pariyādiyati).

pari + vṛdh

…Pv-a.41; gen. sg. kassa Mil.25; instr. kena; abl. kasmā (nt.) as adv. “why Snp.883, Snp.885; Pv-a.4, Pv-a.13,…

…to Sk. kaśca is *kascid = koci & ci (cid) is the regular P. representative of the indefinite ca (cp. cana & api). 2. *Copulative or…

…in the older texts it has assumed the moral implication of something that sticks or adheres to the character of a man, and which he must get rid…

somehow or rather; with some difficulty

…have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta, the son of Godhi.

When the Buddha visited…

…was greatly impressed by Devadatta’s powers of iddhi and became his devoted follower. Vin.ii.185 He built for him a monastery at…

…second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering…

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name…

…the Mallas of Pāvā sent messengers to claim their share of the Buddha’s relics. DN.ii.165 Each had their Mote Hall.

In the Saṅgīti Sutta we…

…ParkAnāthapiṇḍikassa ārāmaAnāthapiṇḍada’s Park

A park in Sāvatthī, in which was built the Anāthapiṇḍikārāma. When the…

…watching for any transgression on his part. But the quest was in vain, and, “like a crow attacking a rock,” he left Gotama in disgust….

…he should visit Cunda and reassure him by telling him that no blame at all attached to him and that he should feel no remorse, but should, on the…

…and takes the form of a discussion with Sāḷha, Migāra’s grandson, and Rohana, Pekkhuniya’s grandson on greed, covetousness, malice and…

…and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN.i.91 The…

…heard of his virtues from Kassapa Buddha, sent him five hundred cartloads of the choicest rice, etc., but Ghaṭīkāra returned the gifts, saying…

…fell in love with her and married her. He had already one wife, and the new one caused dissension between her and her husband. Therefore it…

…Sutta he is addressed by Pasenadi as Gagga Mantānīputta, his father being a Gagga.

It was on his account that the rule not to ordain…

…as a means of encompassing the Buddha’s death. Nālagiri was a fierce animal, and in order to increase his fierceness, Devadatta…

…were declared by Purāṇa Kassapa, in his classification of the six classes, to be of the pure white class. AN.iii.384

The austerities practised…

…account, DN.ii.235 Māhissati is mentioned as having been, at least for some time, the capital of Avanti. It is quite likely that ancient…

…ascetic who possessed various psychic powers. Once, while in Tāvatiṃsā heaven, he saw the whole city decked with splendour and…

…Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused…

…also said to have had discussions with Nigaṇṭha Nāṭaputta and Acela Kassapa and to have refuted their views.

A thera named Sudhamma was a…

…to have been a land route passing through Anupiya and Kosambī to Rājagaha. Vin.ii.184f. In the Sutta Nipāta Snp.1010–1013 the whole route is…

…near by, and Bodhi sent a message by Sañjikāputta, inviting the Buddha to the palace, that he might bless it by being its first occupant. The…

…ill, Jīvaka found it necessary to administer a purge, and he had fat rubbed into the Buddha’s body and gave him a handful of lotuses to smell….

…very frequently mentioned as such in the Jātakas and elsewhere. Kāsi was once ruled by the Bhāratas, one of whom, Dhataraṭṭha, was its king…

…from afar, wishing to witness his skill, would deliberately arrive late and ask for lodgings in some place remote from Rājagaha; Dabba would…

…seeing the young ascetic pass below the palace windows, sent messengers after him. On learning, that he was resting after his meal, Bimbisāra…

…and while there he had discussions with Upāli-Gahapati and Dīghatapassī, SN.ii.110 MN.i.376ff. with Kevaṭṭa, DN.i.211ff. and also…

…by the Buddha for the possession of eight eminent qualities; AN.iii.49 AN.iv.208f. SN.iv.109 the upāsaka Vāseṭṭha; AN.iv.258f. the…

…on account of his profession of agriculture. On the day of his festive sowing, the Buddha visited him alone, and stood near the place where…

…came with the whispered message that the queen was dead. It was a terrible shock, “his shoulders drooped, his mouth fell, and he sat brooding,…

…Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told…

…Sutta SN.v.158 and the Vassakāra Sutta. AN.ii.35f.

Bāvarī had three Mahāpurisalakkhaṇā; he could touch his forehead with his tongue,…

…of the most eminent disciples of the Buddha, considered chief among expounders in full of the brief saying of the Buddha. AN.i.23 Several…

…Ajātasattu, his successor, and Pasenadi, these fights bringing varying fortunes to the combatants. The Sutta Nipāta Snp.405 AN.i.276 speaks…

MahesāMāhissati

A city in the Buddha’s day, mentioned as lying on the route from Bāvari’s hermitage to Sāvatthī. Snp.1011

According to the…

…of Bāvarī’s disciples. The questions he asked of the Buddha are recorded in the Kappamāṇavapucchā. Snp.1007…

…the chief Elder’s permission, and answered the question to the satisfaction of Citta. Citta likewise asked questions regarding various views,…

…the Jatukaṇṇi Sutta Snp.1007…

…But the Buddha reminds him that Migāra’s treasure is not real treasure in that it is subject to various dangers fire, water, kings, robbers,…

…from its place some time before the event. DN.iii.59f. When his successor has lived righteously for seven days, it reappears. DN.iii.64

…visited Kaccāna and discussed with him these statements, and, at the end of the talk, declared himself Kaccāna’s follower….

…of the Assakas and friend of Reṇu. When Mahāgovinda divided Jambudīpa into seven equal portions for Reṇu and his six…

…of the Exalted One, whose disciple he then became. Later, when the king died, Abhaya was disturbed in mind, and entered the Order. On the occasion…

…He drank wine in their houses and had to be carried to see the Buddha. The latter made this the occasion for declaring the drinking of…

…quarrel among the kings who assembled there to claim the Buddha’s relics. He pointed out to them the impropriety of a quarrel over anything…

…stated to have claimed omniscience—to be all-knowing, all seeing, to have all comprising knowledge and vision. “Whether I walk or stand or…

…had come on business.

His wife was the sister of the seṭṭhi of Rājagaha, and when he arrived he found the seṭṭhi preparing a…

One of Bāvarī’s disciples; he was among those who visited the Buddha at Bāvarī’s request. Snp.p.194 The questions he asked of the Buddha on…

…The Buddha’s chief disciples, Sāriputta and Moggallāna, came from Māgadha. The cornfields of Māgadha were rich and fertile….