…(goldsmith?).

• -phalaka the bench (i.e. table, counter) of a money changer or banker Vism.437 = Vb-a.115; Ja.ii.429…

…bottom of all primitive expressions of No. 5 (see also below pañc’ angulika. The word for 5 itself in its original form is identical with the…

…(goldsmith?).

• -phalaka the bench (i.e. table, counter) of a money changer or banker Vism.437 = Vb-a.115; Ja.ii.429…

…ascetic, one of the numerous sects of non-buddhist ascetics. On their austerities, practice & way of living see esp. Dhp-a.ii.55 sq. and on the…

…ascetic, one of the numerous sects of non-buddhist ascetics. On their austerities, practice & way of living see esp. Dhp-a.ii.55 sq. and on the…

woman resembling a man (sexually), a man-like woman, androgyn Vin.ii.271; Vin.iii.129.

vi + purisa + aka

…derived. See on term Dhs trsl^n. 203, 322
■ SN.ii.84; SN.iii.47; SN.iv.89, SN.iv.108; Dhs.584, Dhs.1219, Dhs.1538; Vb.12 sq.,…

…mukh˚; looking into a person’s face; i.e. cheerful winning; or “of bright face”, with a winning smile DN.i.60; DN-a.i.59, DN-a.i.168;…

…(paccāmittassa) passati to see the (enemy’s) back, i.e. to see the last of somebody Ja.i.296, Ja.i.488; Ja.iv.208….

…(paccāmittassa) passati to see the (enemy’s) back, i.e. to see the last of somebody Ja.i.296, Ja.i.488; Ja.iv.208….

…see also Dhs-a.397 sq. & Dhs trsl. 350); Dhs.1344 Vb.360; Mil.409. paṭisanthāraṃ karoti to make friends, to receive friendly Pv-a.12,…

adjective belonging to, living in the Himālaya Ja.i.506; Ja.iv.374, Ja.iv.437; -vatika id. Dpvs.v.54. Herannika (& aka);

fr. himavant

…MN.iii.92; explained as “siñcitvā” at DN-a.i.218.

either with Kern. Toev, s. v. ger. of paripphoseti (i.e. paripphosa) + kaṃ or…

…with salt & oil Ja.iii.522 Ja.iv.71
■ aloṇika unsalted Vv.42#6 (˚aka); Vv-a.184; Ja.i.228 Ja.iii.409.

fr. loṇa

…with salt & oil Ja.iii.522 Ja.iv.71
■ aloṇika unsalted Vv.42#6 (˚aka); Vv-a.184; Ja.i.228 Ja.iii.409.

fr. loṇa

…have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta, the son of Godhi.

When the Buddha visited…

…was greatly impressed by Devadatta’s powers of iddhi and became his devoted follower. Vin.ii.185 He built for him a monastery at…

…about in Rājagaha, met Assaji, was converted by him to the faith of the Buddha, and became a sotāpanna. He found Moggallāna and repeated…

…the Mallas of Pāvā sent messengers to claim their share of the Buddha’s relics. DN.ii.165 Each had their Mote Hall.

In the Saṅgīti Sutta we…

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name…

…watching for any transgression on his part. But the quest was in vain, and, “like a crow attacking a rock,” he left Gotama in disgust….

…ParkAnāthapiṇḍikassa ārāmaAnāthapiṇḍada’s Park

A park in Sāvatthī, in which was built the Anāthapiṇḍikārāma. When the…

…he should visit Cunda and reassure him by telling him that no blame at all attached to him and that he should feel no remorse, but should, on the…

…and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN.i.91 The…

…and takes the form of a discussion with Sāḷha, Migāra’s grandson, and Rohana, Pekkhuniya’s grandson on greed, covetousness, malice and…

…heard of his virtues from Kassapa Buddha, sent him five hundred cartloads of the choicest rice, etc., but Ghaṭīkāra returned the gifts, saying…

…fell in love with her and married her. He had already one wife, and the new one caused dissension between her and her husband. Therefore it…

…Sutta he is addressed by Pasenadi as Gagga Mantānīputta, his father being a Gagga.

It was on his account that the rule not to ordain…

…very frequently mentioned as such in the Jātakas and elsewhere. Kāsi was once ruled by the Bhāratas, one of whom, Dhataraṭṭha, was its king…

…also said to have had discussions with Nigaṇṭha Nāṭaputta and Acela Kassapa and to have refuted their views.

A thera named Sudhamma was a…

…to have been a land route passing through Anupiya and Kosambī to Rājagaha. Vin.ii.184f. In the Sutta Nipāta Snp.1010–1013 the whole route is…

…account, DN.ii.235 Māhissati is mentioned as having been, at least for some time, the capital of Avanti. It is quite likely that ancient…

…ill, Jīvaka found it necessary to administer a purge, and he had fat rubbed into the Buddha’s body and gave him a handful of lotuses to smell….

…Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused…

…seeing the young ascetic pass below the palace windows, sent messengers after him. On learning, that he was resting after his meal, Bimbisāra…

…the Buddha was staying at Bhesakalāvana near by, and Bodhi sent a message by Sañjikāputta, inviting the Buddha to the palace, that he might bless…

…from afar, wishing to witness his skill, would deliberately arrive late and ask for lodgings in some place remote from Rājagaha; Dabba would…

…were declared by Purāṇa Kassapa, in his classification of the six classes, to be of the pure white class. AN.iii.384

The austerities practised…

…ascetic who possessed various psychic powers. Once, while in Tāvatiṃsā heaven, he saw the whole city decked with splendour and…

…as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121…

…as a means of encompassing the Buddha’s death. Nālagiri was a fierce animal, and in order to increase his fierceness, Devadatta…

…Buddha at Bāvarī’s request. Snp.p.194 The questions he asked of the Buddha on this occasion, and the answers given, are found in the…

…came with the whispered message that the queen was dead. It was a terrible shock, “his shoulders drooped, his mouth fell, and he sat brooding,…

…activity of consciousness in them. His doctrine is, therefore, one of non action. When one, with a sharp sword, cleaves a head in twain, no…

…Sutta SN.v.158 and the Vassakāra Sutta. AN.ii.35f.

Bāvarī had three Mahāpurisalakkhaṇā; he could touch his forehead with his tongue,…

…Ajātasattu, his successor, and Pasenadi, these fights bringing varying fortunes to the combatants. The Sutta Nipāta Snp.405 AN.i.276 speaks…

…the chief Elder’s permission, and answered the question to the satisfaction of Citta. Citta likewise asked questions regarding various views,…

…seeking Mahā Kaccāna’s assistance, for a detailed explanation of something said in brief by the Buddha—e.g., Hāliddikāni, Kāḷī,…

MahesāMāhissati

A city in the Buddha’s day, mentioned as lying on the route from Bāvari’s hermitage to Sāvatthī. Snp.1011

According to the…

…quarrel among the kings who assembled there to claim the Buddha’s relics. He pointed out to them the impropriety of a quarrel over anything…

…of Bāvarī’s disciples. His question and the Buddha’s answer are found in the Jatukaṇṇi Sutta Snp.1007 Snp.1096–1100

…speak of the unattractiveness of the body. Thag.567–576 In the Saṃyutta Nikāya SN.iii.169f. two suttas are connected him, in both of which…

…visited Kaccāna and discussed with him these statements, and, at the end of the talk, declared himself Kaccāna’s follower….

…from Mahānāma of the endless round of household cares he agreed to go. He could not, however, get his mother’s consent until he persuaded his…

…had come on business.

His wife was the sister of the seṭṭhi of Rājagaha, and when he arrived he found the seṭṭhi preparing a…

…by the Buddha for the possession of eight eminent qualities; AN.iii.49 AN.iv.208f. SN.iv.109 the upāsaka Vāseṭṭha; AN.iv.258f. the…

…of the Assakas and friend of Reṇu. When Mahāgovinda divided Jambudīpa into seven equal portions for Reṇu and his six…

One of the places passed by Bāvarī’s disciples on their way from Bāvarī’s hermitage to see the Buddha at Rājagaha.

Between Gonaddha and their…

…saw a nautch girl gaily dressed, dancing to the accompaniment of music and contemplated her as the snare of Māra. Making this his topic of…

…Buddha by winding his coils seven times round the Buddha’s body and holding his hood over the Buddha’s head. Vin.i.3…

…from its place some time before the event. DN.iii.59f. When his successor has lived righteously for seven days, it reappears. DN.iii.64

…is exhausted and one passes beyond the round of existence. It is said that Nāṭaputta did not employ the term kamma in his teaching; he…

…Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told…

…on account of his profession of agriculture. On the day of his festive sowing, the Buddha visited him alone, and stood near the place where…

…the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at Rājagaha or Giribbaja where…

…before his death. It is said that when Ambapālī heard of the Buddha’s visit to Koṭigāma near Vesāli she and her retinue drove out of…

…at Gijjhakūṭa and discussed with him the views of Pūraṇa Kassapa. The Buddha teaches him about the seven bojjhangas.

In the Vinaya,…

…But the Buddha reminds him that Migāra’s treasure is not real treasure in that it is subject to various dangers fire, water, kings, robbers,…

…He drank wine in their houses and had to be carried to see the Buddha. The latter made this the occasion for declaring the drinking of…

One of King Eḷeyya’s guards. He was a follower of Rāmaputta. AN.ii.180

A city in Uttarakuru, Kuvera’s kingdom. DN.iii.20

5town

Servant of Kuvera. He takes Kuvera’s messages and makes them known in Uttarakuru. DN.iii.201

…highest heavens, there to pass away entirely. DN.ii.92

Kakudha²

A deva who visited the Buddha at the Añjanavana in Sāketa, and asked…

One of Bāvarī’s disciples. He went to the Buddha, asked questions, and became an arahant Snp.1006 Snp.1084–1087

…Gaggarā together with Pessa the elephant trainer’s son. Pessa saluted the Buddha and sat down, while Kandaraka, after his salutation,…

…Pokkarasāti, Jāṇussoṇi and Todeyya.

There were also two learned youths, Vāseṭṭha and Bhāradvāja at Icchānaṅkala, who,…

…king placed her body in a vessel of oil and mourned for her until his friend Piyaka took him to Nārada Thera at the Kukkuṭārāma, and there…

…Nandā and Sunandā were his most eminent lay-supporters. DN.ii.7 In Kakusandha’s time a Māra, named Dūsī (a previous birth of Moggallāna),…