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sakka →


…always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains…

buddha →



The Awakened one, the founder and teacher of the Buddha-dhamma. His personal name was…

verañjā →


…The Buddha replies that he has not seen a brahmin in the whole world to whom such respect is due from him. If the Tathāgata were so to…

ārāmadaṇḍa →


…to describe the Buddha’s virtues. Ārāmadaṇḍa stood up with clasped hands and, turning in the direction of Sāvatthī, he uttered…

kaṇṇakujja →


…Payāgatiṭṭha, here crossing the river to Benares. Vin.iii.11 It may have been the very road followed by Revata when going from…

kannakujja →


…Kannakujja, Payāgatittha, here crossing the river to Benares Vin.iii.11.

It may have been the very road followed by Revata when going from…

upāli →


…the conduct of any matter that has to be decided, under what conditions should he do so? What qualities should a monk possess in himself before he…

mahāpurisa →


…legendary beliefs, the Buddha had his own theory of the attributes of a Mahāpurisa as explained in the Mahāpurisa Sutta SN.v.158 and the…

savittha →


…does, and he tells Savittha that he has realized the truth of the Paṭiccasamuppāda by right insight and that, yet, he is not an arahant. He…

sanaṅkumāra →


…the teachings of the Buddha, have been born in the deva worlds. When Sanaṅkumāra has finished his address, Vessavaṇa wonders if there have…

vacchagotta →


…two weeks and tells him that he has attained all that is to be attained by a non arahant’s understanding and asks for a further exposition of…

sīha →


…about Vesāli crying that Sīha had killed a large ox to provide meat for the Buddha and his monks and that the food had been accepted. This was the…