1. (mfn.) the first, foremost; topmost; better; excellent, illustrious; the best, chief (very often iic); (n.) the best part; the ideal; a most excellent thing; the best of its class or type.
2. (n.m. …

sort of portcullis or large spiked defensive weapon.

road for journeying, a high road

agga-m-agga

mfn. the very best; the most excellent.

plant propagated by cuttings

gift of the best; the best gift

the best doctrine; the best state or condition

the top of the door or gate; (or the first gate opened; a way to leave the town secretly).

aggahesi¹

aor. 3 sg.

aggahesi²

2 sg.

seizing.

kept back

(one) belonging to the an esteemed or chief family

(first or best action); a first taste; a sample

1. a bolt or bar for fastening a door (or window); the doorpanel or door.
2. a patch

the panel of a door

bolt-pin, a bolt

the post to which the bolt is fastened

the placing or vising of a door-bolt or door-panel

chief city; the chief city.

the tip of the nail

the best word, the best teaching; the best state or place

the best trust; trust in the best.

designation as best (of its class)

the first or best food

the best trust; trust in the best.

the best of men

the best or the preeminent person

completely satisfied with the best flavored foods

chief disciple

before; in front; in the presence of

preeminence; chief position.

of great eminence, excellent

of great eminence, excellent

(one) who proclaims the highest, the best

(one) who proclaims the highest, the best

1. (mfn.) chief, principal; primitive, original.
2. (n.) the beginning of things; origin

1. a bolt or bar for fastening a door (or window); the doorpanel or door.
2. a patch

the top shoot

the first or chief seat

…3 sg. is declared; is called, is stated to be; is named; esp. aggam ~ayati, is called the most excellent

with sourness predominant.

without a limit; without a point

not kept back

with a generous heart

inferior

inferior

without beginning (or end, generally of saṃsāra).

involving extreme standpoints

from on the road

not causing trouble or misfortune

not causing trouble or misfortune

occupying oneself with details or minor characteristics.

occupying oneself with details or minor characteristics.

the front, van of an army

directed towards arahats; (or directed towards the worthy)

the path of arahatship, the progress towards arahatship

path of the noble ones; the noble path (often – the eightfold path); the noble course (of sotāpatti etc)

the first break of day; dawn;

with non-distracted mind; with mind focused

with non-distracted mind; with mind focused

(from aṅkusaggaha) the art of elephant driving

“one who holds the hook”, an elephant driver

belonging to the Aṭṭhakavagga of the Suttanipāta; (Snp 766–975).

the eightfold path; the path with eight constituent parts

eclipse of the moon.

group of four; consisting of a group of four.

concentration of thought.

group of ten; consisting of a group of ten.

group of two; consisting of a group of two.

1. (mfn.) having one point, (with attention) fixed on one point or object; closely attentive, intent; esp. concentrated in samādhi.
2. (m.) concentration on one object, intentness; calm

with mind intent, with thoughts concentrated on one object

concentration on one object, intentness; calm

seizing by the throat.

festival held at rājagaha.

of jaggati

of jaggati

is awake; is watchful.

heated room.

an old bull.

the tip of the tongue.

captures, takes alive.

(the nozzle of) a smith’s bellows

road through a wilderness, a dangerous way

winning catch at dice; good fortune.

winning catch at dice; good fortune.

sword; esp. as part of the regalia.

like a a rhinoceros’ horn; (or like a rhinoceros) i.e. solitary

…section of the Vinayapiṭaka consisting of the Mahāvagga and Cullavagga.

bad way; the wrong road; a dangerous road

bad way; the wrong road; a dangerous road

the point of a blade of a kusa grass

naked; nude.

going about naked, the practice of nakedness.

obscuring, occultation, of a star or a pattern or a group of stars.

freshly or recently caught

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being completely taken up (by, loc.)

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

1. (mfn.) unbarred, unimpeded; free.
2. (mfn. & n.) unlimited (of a gift or sacrifice); the name of a brahmanical sacrifice.

broken off.

broken (or bent) and crushed

variously broken of; (or variously bent down

fastened; attached.

sa-upasagga

mfn. causing trouble or misfortune

with the bitter taste predominant.

group of three; consisting of a group of three.

the section on lying down (Vinaya IV)

excited, exultant; joyful.

very joyful

1. with the point or end upwards.
2. pointing upwards; aiming upwards (to a heavenly world)

having hair with its ends turning upwards (esp. as one of the 32 characteristics of a mahāpurisa)

summary, a list of names or titles (in verse); a list of subjects (given at the end of a vagga).

ummagga¹

masculine a deviating way, a different way; a wrong way.

ummagga²

masculine emergence on the surface; (emergence…

misfortune; trouble.

misfortune; trouble.

an area in front of the uposatha hall (from where the uposatha ceremony can be heard)

the point of an awl.

(or mfn.) seizure, possession by a whirlpool; (or: seized by a whirlpool)

or neuter extensive and best; or best for the future, the most excellent thing for the future; or best of sources