cloud; a thundercloud.

mass of clouds; a thick cloud

false accusation; slander.

(or mfn.) (of) the size of a cloud

(or mfn.) (of) the size of a cloud

1. (mfn.) interior, internal; being within, included in, among; belonging to one ’s house, personal, intimate.
2. (n.)
   1. intermediate space, interval; the inside, interior.
   2. a measure of leng …

resting inside, in the heart

intimate; trusted.

being far within; inner, innermost; very intimate.

3. sg. concedes; agrees with (gen.) about (acc).

accepts with thanks; approves, praises; assents to.

(from abbhanumodati) one who approves; one who prasies.

(from abbhanumodati) one who approves; one who prasies.

like a cloud; high as the sky

massing together of clouds

excessive; very great.

disappears, comes to an end

towards home, towards setting.

disappears, comes to an end

1. (pass.) overstepped, transgressed; neglected; passed (by).
2. (act.)
   1. having elapsed; passed away.
   2. past; dead.

rubbing with oil, smearing, oiling, lubricating; unguent, oil.

anoints; smears; lubricates.

accuses (falsely); slanders; misrepresents.

2. sg.

coming, arrival; approach.

come; arrived (as a guest); an (uninvited) guest.

situated near a place of execution.

struck; afflicted (with); impeded.

the act of rehabilitation of a bhikkhu who has been temporarily expelled; re-admittance.

eating; having eaten.

overcame (?).

sphere of mastering; area of control (one of six or eight stages in overcoming reactions to objects of the senses)

(from abhisambhavati) mastering.

reaches, attains; is able, capable (of); is adequate; masters; endures, bears.

(from abhisambhavati) mastering.

uttering; having spoken.

makes govern, lets control.

governed; controlled.

master of; governing; controlling.

the lower part; the lower part of the body, the anus

tending to go downwards (to lower existences)

1. fire; flames; conflagration.
2. cremation fire; a pyre (as or deal or suicide).
3. the ritual fire, the sacrificial fire; (one of) the three fires of brahmanical ritual; the god Aggi Bhagavā.
4. (m …

addressed.

(one) who abuses and insults.

associated to what is wrong, with evil or harm

having nothing to fear from anywhere, from any quarter. secure; where there is nothing to fear from any quarter.

(or n.) the not getting (something); the not receiving anything.

not wishing to slander.

nonexistence, annihilation.

eradicated; annihilated

eradicated; annihilated

eradicated; annihilated

(one) who does not abuse or insult

not subject to change

not subject to change

confining with an andu, shackling

multiplied; manifold

food carrier; a grass-seller(?)

grass sellers and fowlers

not open to criticism, not censurable

the removal (of the kaṭhina), ending (of the kaṭhina period and its special allowances) before the usual time

experiences, enjoys, suffers; partakes of, has a share in; attains, is equal to; is able; suffices

assenting, approval, supporting.

an additional share.

speaks after, repeats; continually speaks.

non-existent; is not perceived; is not ascertained.

flattering; saying (only) pleasant things.

flattering; saying (only) pleasant things.

fear of interrogation

anārambha¹

masculine absence of undertaking; non-exertion

anārambha²

mfn. not involving killing or destruction.

(~ī)n. made clear or manifest in actions or by its results

interpreted by the Buddha as apa + gabbha, describing one who has destroyed the possibility of rebirth) timid, lacking boldness; ? of low birth?.

without a fetus, having miscarried

talking little

receiving little gain or profit

unscrupulous; dishonest; uncivilized

unscrupulous; dishonest; uncivilized

unbecoming, vulgar, low; uncivil; indecent, improper.

sickle and carrying pole or flail

supporting only oneself

bodily form, body; existence as an individual; living being

the becoming reborn as an individual; reincarnation; type of body or existence

having a body

having a body

fear of self-reproach

acquisition of a self; type of personal existence

supported by one’s own earnings

serves the interest, the purpose (of, gen.); benefits

becoming different; change, alteration

of changeable nature, inevitably changing

of changeable nature, inevitably changing

carrying his testicles

carrying his testicles

produced from an egg; a bird

radiance of the moon; moonshine.

the fourth part; a quarter.

the fourth part; a quarter.

meal of four food; a meal for four mendicants.

becomes stiff or rigid; is paralyzed (with fear); (but apparently understood also as shakes)

not making the sound bharabhara?

mental development or accomplishments.

mind that is an injurer; a treacherous mind?

(one) who distributes material for robes.

the distribution of material for robes.

kusa grass.

eating sediment or scrapings (from leather working)

water snake; a kind of lizard.

1. a water snake; a kind of lizard.
2. a kind of girdle or belt.

regular food; a guaranteed meal (for a particular person (?)

having a regular supply of meals.

injuring, hurting, deceiving.

injures; hurts (+acc., gen., or loc.); deceives betrays.

indeclinable with an opening on both sides.

of both kinds.

as well (?)

rare; difficult to obtain or find; scarce.

, compar. more difficult to obtain; very rare.

difficult to do, hard to attain; difficult to endure.

badly or wrongly spoken.

of unseemly speech; speaking lewdly.

of unseemly speech; speaking lewdly.

food placed before the door.

supporting a wife.

(one) who accepts an invitation (to take alms).

eating only one meal a day; eating only before noon

developed in one part; practiced for one aspect

integration, unification; apartness, withdrawal.

made unified; brought to integration

becoming one; uniting, union; oneness.

certain to become like this

certain to become like this

1. womb of humans and animals.
2. the fetus.
3. an inner room or an apartment; (in a vihara) a separate room or cell.

(the art of) causing or aiding conception.

causing a miscarriage; a means of causing a miscarriage, esp. a concoction.

the womb.

coming into being of the fetus in the womb; conception.

conceives, becomes pregnant.

tied with a leash, on a leash.

an ass, a donkey.

domestic property or wealth.

appearing deep.

(connected with) joining together a group; acquiring a following.

property or goods held in common by the saṅgha.

pregnant.

greed and covetousness; greedy desire.

mountain cleft or cave.

eating cow dung.

one who feeds on excrement.

bag of dung.

member of the kings entourage; a vassal; dependent; wealthy.

this sort of existence; existence in this form; existence here.

this and another sort of existence; existence in this form or in that

the state of being a woman; femininity; birth, existence, as a woman

the division or classification of species or kinds.

fraction of a part, a very small part

providing excellent food

bag of chickpeas (?).

shaven-headed metalworker

appearing to have golden body; with a body like gold.

speaking sweetly as a karavīka bird

speaking sweetly as a karavīka bird

something manufactured (e.g. cloth or worked metal); something not in its natural state

story to tell; a story worth telling

with the skin like gold, golden skinned (one of the 32 characteristics of a mahāpurisa).

measure or measuring mark.

or neuter a measure or measuring mark.

having bran as one’s food, eating only bran

kaṭhina

neuter a framework (covered with a mat) to which the cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati

1. spreads or covers the kaṭhina, i.e. makes a robe u …

removal of the kaṭhina ; ending of the kaṭhina ; ending of the kaṭhina period (and of its special allowances)

one who distributes hard food or cakes

one who distributes hard food, cakes etc.

one who prefers further food

one who refuses further food

one who prefers further food

1. a prop, a support.
2. stiffness; paralysis.

who has made a support (of his arm); with arm(s) akimbo

propping; making stiff; paralyzing; (or obstructing, hindering (?))

props, supports; paralyzes, makes stiff (with fear); obstructs, hinders

shakes; agitates, disturbs

barber’s instruments

the burden of the khāri container, the khāri load.

the producing of some material gain (?)

female kumbhaṇḍa demon.

1. a jar, pitcher; a water pot.
2. an urn (for the bones of the dead).

giving a pitcher full of milk

the slave girl who fetches water, a scullery-maid; a prostitute

the slave girl who fetches water, a scullery-maid; a prostitute

giving a pitcher full of milk

potter

potter

potter’s pot

potter’s hearth or kiln

the pot-work, the potter’s work; (Dhaniya’s clay hot, see Vin iii 41)

or masculine stealing with (a light in) a pot; a kind of thief

a kind of drum

the player of the kumbhathūṇa drum, a musician; a drummer

a kind of drum

the player of the kumbhathūṇa drum, a musician; a drummer

or masculine stealing with (a light in) a pot; a kind of thief

who has testicles like or the size of a water-jar; the name of a kind of demon.

talk at the well or ford, gossip; scullery-maids’ or prostitutes’ gossip

the fear or danger of crocodiles.

associated with the good

small pool; a stream in a small channel or running through a small pool

small pool; a stream in a small channel or running through a small pool

small pool; a stream in a small channel or running through a small pool

small pool; a stream in a small channel or running through a small pool

produced by passing of time

1. existence in a kāmaloka; existence subject to sensual experience and desire.
2. (according to commentaries) sensual desire and existence

who desires to obtain sensual pleasures

who desires to obtain sensual pleasures

physical development or training

(nom. ~aṃ, ~o ; acc. ~aṃ ; instr. ~asā ; gen. ~assa ; abl. ~ā, ~asā, ~aso ; loc. ~asi, ~asmiṃ, ~amhi, ~e), the sky, the atmosphere.

(nom. ~aṃ, ~o ; acc. ~aṃ ; instr. ~asā ; gen. ~assa ; abl. ~ā, ~asā, ~aso ; loc. ~asi, ~asmiṃ, ~amhi, ~e), the sky, the atmosphere.

going in the sky.

restraint in a town; restriction in a town.

leader of men.

belonging to, conducing to, penetration.

whose service to the king had been recompensed or paid off; ?

bending, heading towards nibbāna.

constant food, food given always.

taking food (there) always.

(according to commentaries) offspring from a knot or joint.

nindāvyārosa-upārambhabhaya

mfn. fear of fault-finding, insult and criticism.

nindāvyārosana-upārambhabhaya

neuter

splendid when accomplished.

without killing; free from slaughter.

bull; a leader; the best or most excellent (of a group)

the being (like) a bull?

knocks down; treads down.

spits; spits out.

of niṭṭhubhati

of niṭṭhubhati

of niṭṭhubhati

celestial, being in the sky.

being apart; separation; difference, diversity.

kind of (oblong) inner room.

for whom food has been brought.

of dark-blue appearance or luster.

eating wild rice.

broken off.

broken (or bent) and crushed

variously broken of; (or variously bent down

tying on, fixing on.

(a wife) married when the cumbaṭa coiled pad has been taken off.

obhāsa¹

masculine light, luster, radiance; appearance, manifestation.

obhāsa²

masculine intimation.

suggestive or lewd speech.

speaks to suggestively or lewdly or offensively; insults

obhāsati¹

pr. 3 sg. speaks to suggestively or lewdly or offensively; insults

obhāsati²

pr. 3 sg. shines forth, is bright;…

making bright, illumining

making bright, illumining

speaks to suggestively or lewdly or offensively; insults

having made radiant; having illumined

illumination, brightness

appearing white; having a white appearance

whose burden has been put down or removed.

leaned on to; held on to.

open to criticism, censurable.

connected with this side of existence, with the lower spheres of existence.

connected with this side of existence, with the lower spheres of existence; binding to lower states

spits (on).

the pair, both of them.

tools etc. for weaving.

thambha¹

masculine

thambha²

masculine

1. a pillar, a post; a column; a baluster.
2. hardness, rigidity; arrogance.

, ~ā, masculine plural the three spheres or existence.

third part.

concealment; disappearance.

(one) who eats grass.

one who stops and waits (for a donor when begging)

a_ is silent.

indeclinable silently; (without verb) (there is) silence; esp. tuṇhī bhavati, is silent.

silence; not speaking.

the lord of the stars; the moon.

cotton-like.

ubbega-uttāsabhayāpanūdana

mfn. driving away alarm and fear

above the kneecap; what is above the kneecap

above the kneecap

allowing contact above the kneecap

what is above the collarbone

facing upwards; turned upwards, upstream

lifted up; taken out; removed.

upwards; in height; above.

loaded, burdened.

standing upright

removal, taking away (of the kaṭhina); ending (of the kaṭhina period and its special allowances).

both ends, both extremes

in both ways, in both respects; on both sides (of, acc.)

smooth on both sides

on both sides, in both respects

with a handle at both ends

double edged, two edged

double edged, two pronged

carrying pole with a load at each end

having a red cushion at each end

with an opening or spout on both sides; with a mouth or face on both sides; facing two ways

in both ways, in two ways

both sides

both saṅghas

garland with a stalk on both sides

having the sexual characteristics of both sexes; hermaphrodite

having the sexual characteristics of both sexes; hermaphrodite

ubhaya-m-antare

ind. between the two; within the two

ubhaya-m-antarena

ind. between the two; within the two

1. (mfn.) pl.: both; sg.: of both kinds; two fold.
2. (n.) both (things); the pair; two things.

blind in both eyes

between the two

as to both; on both sides

in both places; in both respects.

also, as well (usually following ca)

both parts, both sides

developed in both parts; practiced for both aspects or objects; (ubhayaṃsa)

on both sides; in both ways

water jar.

water jar.

food specially prepared for a specific number of persons

connected with the upper world; upper

inflated; swollen, bloated; the bloated (corpse, as asubha kammatthāna.

swollen; bloated, esp. of a corpse; the bloated (corpse, as asubha kammatthāna.

eats

throws (something, acc.) to (acc.)

throws (something, acc.) to (acc.)

is found, exists; is perceived; is ascertained

is found, exists; is perceived; is ascertained; (upalabbhati)

is found, exists; is perceived; is ascertained; (upalabbhati)

tending to go up, leading towards

looks beautiful or splendid; shines, is brilliant.

making beautiful, adorning.

throws to.

reproof, criticism, faultfinding; argumentative challenge.

critical, finding fault, captious

criticizes, finds fault; challenges, confutes.

useful for argumentative challenge, thinking it useful for argumentative challenge

ram.

bull; a leader, the best or most excellent (of a group).

whose meal is late in the day

additional food; accompaniment to a meal, condiment

appearing shallow; appearing plain

associated, connected with, knowledge.

ornament; decoration.

shining, radiant; (m.pl.) (the name of a class of gods inhabiting one of the rūpabrahmalokas.

brought, carried; handed down, transmitted

brought, carried; handed down, transmitted

ābhā¹

feminine splendor, radiance, light; resemblance, appearance.

ābhā²

masculine f. plural radiant, (the name of) a…

shines; irradiates, illumines

teacher’s wife; a female teacher

drinking the water in which rice has been boiled; whose food is rice-gruel.

danger to one’s livelihood; fear concerning livelihood

danger to one’s livelihood; fear concerning livelihood

the origin of the state of nothingness.

wearing garlands and ornaments.

majesty, splendor; authority; power, efficacy; magic or supernatural power; instr. ~ena often expresses: by means of, owing to.

undertaking; making a starting point of; taking as subject-matter; with reference to; concerning (+ ace. or gen.)

takes hold of; begins, undertakes, embarks upon; starts, initiates

ārabhati¹

pr. 3 sg. takes hold of; begins, undertakes, embarks upon; starts, initiates

ārabhati²

pr. 3 sg. kills, slaughters; sacrifices.

wrongly directed exertion or action.

takes hold of; begins, undertakes, embarks upon; starts, initiates

(~ī)n. coming from or produced from a bull; bull-like; belonging to a leader; lordly.

1. ‘inflowing’, influence (the concerns, attitudes, predispositions, listed as kāma, bhava, avijjā, and sometimes, ditthi, which form an obstacle to the realization of the truth.
2. affliction, pain ( …

lets fall, drops; throws down

separateness, distinction; schism

the becoming visible; being made clear, evident; manifestation

paralysis of the thighs (through fear)

paralysis of the thighs (through fear)

conducive to, connected with, continuance.