1. fetches, brings; offers; brings forward, advances; brings near, fetches for oneself, partakes of.
2. (counter-)attacks.

bringing; offering, present.

goes to, visits; takes oneself to; attains

made offer; has brought; sent a present.

marked out, indicated; characterized; appointed; distinguished.

points out, indicates, characterizes.

draws out; stretches out (towards); moves (thought) out.

stretching out, moving (towards); intended action, firm intention; scheme.

preparation; development; performance; accumulation of motive force (as a result of action), impetus.

makes haste.

wonderful thing, a marvel; amazement

celestial nymph, a female divinity.

finger-snap; a moment.

the lower part of the body.

subject to, vulnerable to, fire

1. brings down or near; puts in.
2. swallows, eats.

(from ajjhoharati) bringing down or near.

taking food; swallowing.

covers, spreads over; overwhelms, overpowers; threatens.

the territory, grounds of a park.

within a park or monastery.

1. (m. f. & n.) a sound; a syllable.
2. (n.) an expression, a word.

(& n.?) phonology and etymology

(from akkhara) a letter-game.

akkhikahāraka¹

masculine one who removes eyes.

akkhikahāraka²

masculine one who collects seeds.

the way of speaking of the ignoble ones; an ignoble mode of speech

food carrier; a grass-seller(?)

grass sellers and fowlers

between the houses, among the houses (i.e. in the village); within a house

the removal (of the kaṭhina), ending (of the kaṭhina period and its special allowances) before the usual time

who has his last body

to each house; from house to house.

not bringing; non-supply

surrounds, encircles; embraces.

gradual or successive stage (in meditation).

not bringing; non-supply.

yearly; every year.

occupying oneself with details or minor characteristics.

occupying oneself with details or minor characteristics.

syllable by syllable.

without support; without a stand or holder

1. (m.) not food; not sustenance.
2. (mfn.) taking no food; without support; without fuel

boundlessness, infinitude (as name for the brahmavihāras)

eating little

living with open doors

(the ascetic) life in the wild; a dwelling in the wild

mode of life of the noble ones; a sublime state

the way of speaking of the noble ones; a noble mode of speech

(a bed covered) with a horse-blanket

brings over, brings, brings to; carries over.

causes to bring in; collects, harvest, confiscates

pulls or presses too much or very much; harasses (?).

supporting only oneself

aiming at the meaning, or at the benefit

…and…

covering, carpet; laying out.

spreading, covering (the kaṭhina); performing the kaṭhina robe-making and ritual; displaying the kaṭhina robe.

(one) who covers (the kaṭhina); who supervises the communal robe-making and ritual.

takes down, puts down; takes away; steals.

(& n.?) with the intention of stealing; (an intention to steal; ?)

taking away; theft.

(one) who takes away; a thief.

of low or base birth; of lower character than one’s parents; an unworthy child.

receptacle for scrapers.

who merely, only takes

midnight

midnight

midnight

…a limb or aspect of something as a characteristic sign, an attribute, a quality; as a determining characteristic or factor, a cause; *iminā p’…

one who takes or extirpates the testicles, a gelder; (or one who takes eggs?)

num. & mfn. 18

1. characterised by eight parts (i.e. by observance of the first eight precepts); having eight constituent parts.
2. possessed of eight good…

characterized by the eight parts or factors (i.e. by the observance of the first eight precepts)

group of eighteen.

eighteenth

, abstr. the suffusing or pervading the thoughts of others.

1. a place or object of veneration, a sanctuary or shrine (near a village), perhaps a sacred tree and mound.
2. a place or object of veneration connected with a Buddha; a funeral monument or thūpa (co …

with six parts or six characteristics.

not making the sound bharabhara?

(a period of) six nights.

indeclinable for six nights at the most.

for six nights.

less six nights.

whose back is flat (i.e. not hollow) between the shoulder-blades (one of the 32 characteristics of a mahapurisa)

troubling, harassing the thoughts.

troubling, harassing the thoughts.

1. (m.) equipping, making fit the thinking.
2. (mfn.) which equips, makes fit the thinking.

troubling, harassing the thoughts.

troubling, harassing the thoughts.

mental motive force; mental activity.

adornment or improvement (making fit?) and equipping of thinking?

vulnerable to thieves.

1. coming from the four quarters, i.e. from the whole world; universal, total.
2. having control in the four quarters; unrestricted; pervading the four quarters (with brahmavihāras)

…to that company. 2. (n.) the world of the catummaharajika devas.

, ~a., feminine the wearing of the (ascetic’s) robe; keeping a robe.

(~ā ~ī)n. young; an infant; a young boy, a youth; a young girl.

(-ikā)n. young.

from childhood; from youth.

of slow understanding; characterized by slow intuition.

who disparages the devas.

standard, a flag, a banner; a badge, a mark, emblem or characteristic sign.

…appropriate conduct; duty; what is right; law, justice. 3. good practice; a good quality or characteristic or attainment. 4. a quality or…

(one) versed in dhamma; (one) who holds firm to dhamma.

the presenting of ideas, images, or of the teachings.

taking money; going to take money.

holds, holds in mind; remembers.

the earth; soil; ground.

of dharati held, held in mind; remembered, memorized

rug (for when one has) washed feet (?)

gambler; a bad character; a cheat, a scoundrel, a rake.

gambler; a bad character; a cheat, a scoundrel, a rake.

naturally remembering; good at remembering.

of dhāreti

of dhāreti

of dhāreti

of dhāreti

dhārā¹

feminine a stream of water; a drop of liquid; a stream, a shower.

dhārā²

feminine the sharp edge of a knife or a sword etc.; a blade.

seclusion for rest and meditation by day (after the midday meal)

…wrong. 2. (used to characterize all experience) unsatisfactory; bringing distress or trouble.

2. (n.)
   1. pain, distress, trouble. 2….

hard to collect hard; hard to gather together.

which moves with eight constituent parts (?); which leads those with eight characteristics (?)

which moves with eight constituent parts (?); which leads those with eight characteristics (?)

of poor appearance; with poor characteristics.

supporting a wife.

adverb for a long time.

adverb for a long time.

adverb for a long time.

having long fingers (one of the 32 characteristics of a mahapurisa)

hard to be taken away.

with a single cutting edge

one part; one characteristic; one factor

with legs like the black antelope’s (one of the 32 characteristics of a mahāpurisa).

1. womb of humans and animals.
2. the fetus.
3. an inner room or an apartment; (in a vihara) a separate room or cell.

the impetus or determination to go; preparations for going.

the name of a magic spell.

the bringing of a foul smelling or fragrant substance.

pregnant.

1. a building, a house, esp. the household of a layman, living a worldly life in a family.
2. a floor or story of a building?

(and m). confinement in a house; detention.

sickness caused by a potion given in a house (?)

householder.

householder.

housewife; mistress of a house.

living in a household; household; family life.

(one) who fetches or carries fodder.

the emblem or characteristic sign of a householder.

the emblem or characteristic sign of a householder.

the distinctive marks or character of a householder.

mountain cleft or cave.

cow in calf.

exercise of supernatural power(s)

femininity; feminine characteristics; the female sexual characteristic(s)

heated room; a room with a fire (normally used before bathing, not for bathing.

an old house.

walking to exercise the legs.

wearing one’s hair in twisted locks.

resplendent; brilliant; effulgent.

subject to, characterized by, birth; liable to come into being.

the requisites of life.

1. (mfn.) covered with an excellent kadalimiga skin
2. (n.) an excellent seating-mat or (a bed with) an excellent covering of a kadalimiga skin

compassion; wise empathy, sympathy (for another being’s sorrows; one of the brahmavihāras)

with the skin like gold, golden skinned (one of the 32 characteristics of a mahāpurisa).

yielding a pailful of milk; or with a metal milking-pail

…ceremony.

kaṭhinaṃ attharataṃ²

(?) also implies that the special concessions associated with the kaṭhina ritual are in…

the covering of the kaṭhina ; the communal robe making and its ritual

the covering of the kaṭhina ; the communal robe making and its ritual

one who covers the kaṭhina ; who supervises the making of the robe (which becomes his)

removal of the kaṭhina ; ending of the kaṭhina ; ending of the kaṭhina period (and of its special allowances)

removal of the kaṭhina ; ending of the kaṭhina ; ending of the kaṭhina period (and of its special allowances)

~ī, feminine one who gathers sticks or firewood

(-ikā) (one) who gathers sticks or firewood

harsh, rough; hard, solid; sharp, keen; fierce.

hard; solid

harsh toned; making a harsh sound

rough animal skin

of swift understanding; characterized by quick intuition

razor-edged, sharp as a razor; containing razors

1. (m.) an alkali; a caustic substance (such as soda or potash).
2. (mfn.) consisting of caustic fluid; esp. as epithet of a river in a hell.

the burden of the khāri container, the khāri load.

(& ~ā f.?) a form of torture (involving inflicting wounds which are then treated with a caustic fluid

having what as its chief characteristic? having what as most excellent?

…and have remarkably beautiful…

…and have remarkably beautiful…

guard of cornfields.

living on (only) a small bowlful of food.

the state (of meditation) of a man of nobility; a shallow state (of meditation)

with blossoming crests.

theft by exchanging kusa markers

bodily motive force; physical motion

the male and female sexual organs or characteristics.

crossing; release; acquittance.

whose service to the king had been recompensed or paid off; ?

bending, heading towards nibbāna.

oppresses; harasses.

(~antī)n. of niccharati

goes out; issues; rises.

of niccharati makes issue forth; emits, utters; purges

…to, an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being…

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

…to, an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being…

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

marks, apprehends the characteristic features; apprehends an object or appearance (as distinguished in various ways); distinguishes, identifies an…

, ~ā, feminine crosses over; gets out of, escapes; expiates.

1. getting across; escape from; finishing.
2. carrying out; accomplishing, dealing with.

of nittharati

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

of nīharati

takes out, extracts; extricates; draws out; carries out; removes; drives out, expels.

of nīharati

of nīharati

of nīharati

of nīharati

of nīharati

for whom food has been brought.

will take out, extract; will extricate; will draw out; will carry out; will remove; will drive out, expel.

of nīharati

rice seller’s house; a cooked rice shop.

brings down; takes down; puts down; removes; drags down.

whose burden has been put down or removed.

having caused to be removed, having had removed

(~ī)n. robbing of strength or vitality.

torch bearer.

kind of sieve or filter (?)

scatters, spreads; covers, overspreads; overwhelms, submerges, crushes.

having caused (something) to be overwhelmed or crushed or submerged

with a stand

1. having a support; nourished.
2. with its supplies; with its supporting territory*)

that characteristic; that factor; that cause.

being of such a character.

who scorns or disparages (the element of fire)

the emblem or characteristic sign of one belonging to another sect,

the emblem or characteristic sign of one belonging to another sect,

one who fetches (cuts and sells) grass or hay.

layer of grass as a bed or mat.

layer of grass as a bed or mat.

“a covering of grass”, one of the seven adhikaraṇasamatha (method of setting a case or dispute)

sharp-edged.

(one) who carries scales; a merchant.

removal, taking away (of the kaṭhina); ending (of the kaṭhina period and its special allowances).

oppression, harassment; paining.

double edged, two edged

having the sexual characteristics of both sexes; hermaphrodite

having the sexual characteristics of both sexes; hermaphrodite

(~ī). (one) who fetches or carries water; fetching water

having hair with its ends turning upwards (esp. as one of the 32 characteristics of a mahāpurisa)

draws out, pulls out, extracts; rescues; picks out, separates, selects; cites; removes, puts away; digs up; pulls up, elevates, raises.

drawing out, pulling out; picking out; selection; removal; raising.

raises; takes

raising; picking up; selecting; extracting; separating; removing.

utters; declares, announces; recites, quotes, cites.

(or uggharanta) dripping; oozing.

(or ugghara(t)) dripping; oozing.

(or uggharanta) dripping; oozing.

holding up the torch; a torch bearer

considers, reflects on; holds in the mind, pays attention to; holds, considers as; looks for, investigates, finds out

of a vinā, perhaps the head or finger-holds.

brings, brings near; offers, presents.

bringing; offering; present, presentation; service.

(~antī)n.

draws together, collects; puts together with, puts in; brings, brings near to, provides; brings about; brings into contact with; brings to bear on, focuses on; brings together (for comparison), sees as similar.

disinterestedness, unaffectedness (one of the brahmavihāras q.v.); lack of involvement or reaction.

having feet with high arches (one of the 32 characteristics of a mahāpurisa).

the being of noble character; excellence, nobility

whose head is like a turban in appearance (one of the 32 characteristics of a mahāpurisa)

ornament; decoration.

support, prop; a holder, stand; that which contains, a vessel, a receptacle; the subject of discussion.

or mfn. (giving a) hold for the hands.

(~antī)n.

1. brings, fetches, conveys; takes, collects; uses.
2. satthaṃ ~ati, ~eti, takes the knife, kills oneself

(from āharati) one who takes, uses; who eats.

(from āharati) one who takes, uses; who eats.

see āharati)

causes to be taken or fetched; sends for; demands

causes to be taken or fetched; sends for; demands

taking; food, nutriment, sustenance; fuel; support.

eats

dependent upon food or sustenance

taking and giving; dealings

living in crowds

…form, appearance; external characteristic, sign, gesture; expression; deceptive appearance, pretense. 2. mode; sort; aspect; way, manner. 3. cause,…

pervasion or pervading with light or insight

lye, an alkaline fluid (allowed as a treatment for constipation)

hospitable giving of material goods

the laying out, distribution, of material goods

wearing garlands and ornaments.

an accumulation of motive force, impetus, for arūpa states

who scorns or disparages (the element of) water

1. (mfn.) resident; in (regular or permanent) residence (usually of a bhikkhu).
2. (m.) a resident bhikkhu (usually staying permanently in the vihāra and/or acting as a caretaker).

having projecting heels (one of the 32 characteristics of a mahāpurisa)

having projecting heels (one of the 32 characteristics of a mahāpurisa)

constituent of life, impetus for life, vital principle

…position; state. 3. occasion; case, occurrence; matter.

4. quality; attribute, characteristic.
5. ground, basis; reason, cause.
6. stance;…