the arrow of desire

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

expression, saying; opinion, theory.

the best word, the best teaching; the best state or place

“goat-footed” cloven like a goat’s hoof

without discrimination; without discernment

the giving of support; support.

following word; the following quarter-stanza.

giving, providing, administering.

giver; one who bestows.

giver; one who bestows.

non-appearance; non-production

regular or gradual progress.

not taking as one’s own, not holding on to; without (material) support, without dependence

1. (mfn.) without taking as one’s own, without holding on to; without (material) support, without fuel.
2. (n.) not holding; on to; absence of support or fuel

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

one who proclaims (the kammavācā); one who presents for upasampadā.

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

(someone) for upasampadä; speaks repeatedly (in).

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

cutting; reaping; harvest.

(~ī)n. made clear or manifest in actions or by its results

of little vision; of little knowledge

grasping the theory of an (enduring) self or soul

profitable saying; word of good sense

finger-mark

thumb-mark

checkered board (for gambling or playing drafts, chess, etc)

cross weaving; a darn (in appearance like a checkered board)

arranged in an aṭṭhapada, plaited eightfold

1. (mfn. & m.) having four feet; quadruped.
2. (mfn.) consisting of four parts; consisting of four padas, four verse sections.

having four feet.

1. shade; shadow.
2. the shadow (e.g. of a measuring-stick) measuring the time; the length of shadow (at the time of a bhikkhu’s upasampadā)

checkered board (for gambling or playing a game)

(one) who follows, observes, the ten sikkhāpadas.

1. 1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

1. a portion of dhamma; an element of practice; a portion of the teaching.
2. one of the collections making up the Khuddakanikāya of the Pāḷi canon.

an arising of dhammas; an event, a matter.

1. (n.) something to step on after washing one’s feet.
2. (mfn.) with washed feet; requiring clean feet.

the grasping of views; the fuel that is (false) views.

hard to pierce, to tear apart.

1. having to feet, a biped.
2. consisting of two parts; consisting of two padas, of two verse-sections.

having two feet, a biped.

ordination by means of a messenger or proxy.

one word, a single word; a single expression

supported on a block (like a threshold stone) or with feet shape like those of a ram.

worm; an earthworm.

cow’s hoof print.

quarter of a verse; a line or a half-line.

basis of supernatural power(s)

nom. ~ā, ~āni ; acc. ~e, ~āni), a country; a district; the country, a country district (as opposed to a town); the people of a district, a community.

the most beautiful girl in a country.

local terminology; an ordinary way of speaking (in a particular community?)

stability in or of the country.

who has achieved stability in the country, whose country is stable; whose position is secure.

hurt to the country.

with “netted” hands and feet, prob. with hands and feet marked with a network of lines (one of the 32 marks of a mahapurisa)

belonging to or living in a country or district; belonging to the country (as opposed to the town); a country man or a woman; rustic.

dove footed.

1. the chapter concerned with kaṭhina.
2. (the section listing) the kaṭhina sikkhāpadas and those having a similar origin.

the section listing the kaṭhina sikkhāpadas and those sikkhāpadas having a similar origin

no further (from another village) than a cock can walk

or neuter a timber footing or support or buttress.

with carved feet

with carved feet

grasping sensual pleasures; the fuel that is sensual pleasure

constellation; a lunar mansion.

townspeople and country people.

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

an obstacle, a hindrance (esp. five: kāmacchanda, vyāpāda, thīnamiddha, uddhaccakukkucca, vicikicchā); being a hindrance, which is an obstacle.

sa-upādāna

mfn. & neuter

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

consisting of three padas; consisting of three parts.

another (distant) district or country.

going upwards; going upstream

going upwards; going upstream

with rubbed feet, footsore

places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon

laid upon; handed over; supplied

shows, exhibits; makes appear; presents

one who shows; exhibits

one who shows; exhibits

shows, exhibits; makes appear; presents

one who shows; exhibits

one who shows; exhibits

1. a companion, adviser; teacher.
2. the preceptor (of a bhikkhu); an instructor; the sponsor for a bhikkhu’s upasampadā.

1. attainment.
2. full ordination, admission into the saṅgha.

obtains; is ordained, is received into the saṅgha; obtains the upasampadā ordination.

ordains, receives into the saṅgha (with the upasampadā ordination)

ordains, receives into the saṅgha (with the upasampadā ordination)

1. (mfn.) given ordination, ordained (with the upasampadā ordination).
2. (n.) ordaining

involvement and holding on to

involvement and holding on to

uppāda¹

masculine an unusual or startling event, taken as a portent; theinterpretation of portents

uppāda²

masculine coming into being, appearance; production.

causes to issue forth or appear; produces, generates, brings into being

places upon; lays upon, imposes

places upon; lays upon, imposes

1. taking as one’s own, laying hold of, grasping.
2. material support or cause, fuel; (it is often difficult to determine which meaning is intended; both reinforce each other: previous grasping produc …

one of the five groups of the elements of existence connected with grasping (as cause or object) (and being material support or fuel)

(from upādāna) likely to be taken as one’s own, tending to produce grasping; serving as a support or fuel.

1. taking for oneself taking as one’s own, adopting; making use of, having as material support or cause; being evolved or deriving (from, gen.).
2. (postp., + acc. or gen.), with, out of because of; …

involvement and holding on to

involvement and holding on to

having feet with high arches (one of the 32 characteristics of a mahāpurisa).

with removable or insertable legs.

(for use) in case of misfortune or accident

(for use) in case of misfortune or accident

misfortune; distress; calamity

(-ikā)n. (from āpādeti) bringing up, taking care of nurturing; (f.) a nurse, a foster-mother.

causes to enter upon or reach (a state); brings to; brings up, nurtures