absolutely content

causes to rise; plants; puts on, fixes on, fastens (esp. on a thūpa)/ presents as an offering

causes to rise; plants; puts on, fixes on, fastens (esp. on a thūpa)/ presents as an offering

handsome; beautiful.

more beautiful

the settling of a case or dispute

recently reborn

the chief personal (male) attendant

comes to, reaches, enters (a state); consents to, agrees.

(from ajjhupagacchati) consent, agreeing to.

who has come to, reached; entered upon; agreed to; gone over to

in very poor spirits; unwell

the eye-socket

looking upon as not the self, not considering there is a self.

looking upon as not the self, not considering there is a self.

1. (mfn.) various, of various kinds, of many forms.
2. (n.) manifold form; various ways

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

adopts the wanderer’s life after or in imitation (of another).

adopts the wanderer’s life after or in imitation (of another).

following word; the following quarter-stanza.

free from misfortune or accident; safe; undamaged

not assailed; free from distress or calamity

gives (in addition), hands over, provides; encourages, supports

free from attachment; free from acquisitions (which lead to rebirth)

goes over to, passes (into).

the not reaching, not entering upon

1. (m.) non-injury; the not hurting.
2. (mfn.) free from harm; not involving injury

not bringing; non-supply

laughs at, derides.

without a teacher, without a preceptor.

shakes; quivers.

(formed from anupakhajja) encroaching upon.

not encroaching upon.

not the action (of another); not an act of violence

placing in.

not a stain; non-defilement

blameless; irreproachable

blameless; irreproachable

non-existent; is not perceived; is not ascertained.

non-existent; is not perceived; is not ascertained.

lack of observation, lack of attention.

not attached to; not sticking to

incomparable, peerless; excellent, best

1. lacking attention, inattentive.
2. without a cause, without prerequisite

freedom from resentment; goodwill

(also anūpanāhi(n)) not resentful; without rancor.

(also anūpanāhi(n)) not resentful; without rancor.

free from oppression; free from distress.

runs round and round; surrounds.

having went round about.

to go round about.

having went round about.

surrounds, encircles; embraces.

following, escorting.

moves round after; escorts.

turns or moves round after or along with; keeps on moving.

to every cell; cell by cell.

surrounds; stands by, takes the side of.

went round about; went around.

goes round and round; goes round in order.

see anupariyāti)

goes round about; goes round after; travels about

going around.

path leading round, an encircling path; a path on a rampart

goes round about; goes round after; travels about

not causing trouble or misfortune

free from trouble; free from affliction

not causing trouble or misfortune

looking at, regarding as; showing.

looks at; contemplates.

free from trouble; free from affliction

looking for; observing, considering.

looking for; observing, considering.

follows, pursues; falls in; falls upon, attacks.

following, accompanying, involved; followed by, affected with

1. (pass.) attained, reached.
2. (act.) having attained, reached; arrived (at)

attainment; accomplishment

keeps moving on after (another) or in succession; continues, maintains

keeps moving on after (another) or in succession; continues, maintains

gives, presents; supplies, confers upon

enters (after); goes into; resorts to; is present (in)

having entered, gone into; resorted to; present (in)

lack of abuse; not blaming or criticizing

one who does not criticize or abuse

not criticizing.

not criticizing.

not going near (to); free from involvement

additionally ordered or ruled

an additional or supplemental rule

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

1. (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
2. (of arhats) without any remnant of material support.
3. without any trace or infectio …

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

not taking as one’s own, not holding on to; without (material) support, without dependence

1. (mfn.) without taking as one’s own, without holding on to; without (material) support, without fuel.
2. (n.) not holding; on to; absence of support or fuel

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

without sandals; barefoot

not bringing; non-supply.

reaches, attains; falls to one’s lot.

one who is not a female lay-disciple

following; attacking.

following; attacking.

not going near; free from involvement

1. trouble-free; not bringing annoyance.
2. not irritated, at peace; free from trouble or annoyance

one who proclaims (the kammavācā); one who presents for upasampadā.

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

(someone) for upasampadä; speaks repeatedly (in).

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

not looking upon, not considering.

not looking upon, not considering.

free from attachment; free from acquisitions (which lead to rebirth)

not attached to; not sticking to

incomparable, peerless; excellent, best

(also anupanāhi(n)) not resentful; without rancor.

(also anupanāhi(n)) not resentful; without rancor.

lack of abuse; not blaming or criticizing

not going near (to); free from involvement

speaking ill of the noble ones, insulting the noble ones

speaking ill of the noble ones, insulting the noble ones

whose thoughts are like a (tender) sore.

attarūpa¹

mfn. very complete; (or quite personal)

attarūpa²

mfn. or neuter fitting for oneself; just oneself; ~ena, ~ehi, by oneself, for one’s own sake

grasping the theory of an (enduring) self or soul

investigating the meaning; inquiring into the significance

investigating the meaning; inquiring into the significance

concerning oneself, applied to oneself, referring to oneself

perfume to mix with ointment

like a half -filled pitcher

the range or reach of sight.

1. a place or object of veneration, a sanctuary or shrine (near a village), perhaps a sacred tree and mound.
2. a place or object of veneration connected with a Buddha; a funeral monument or thūpa (co …

umbrella; sunshade; a parasol; a parasol erected on a thūpa; a parasol as a sign of sovereignty; esp. as part of the regalia of a king; chattaṃ ussāpetuṃ, to raise the royal parasol (equivalent to …

touching.

of chupati

touches.

of chupati

1. shade; shadow.
2. the shadow (e.g. of a measuring-stick) measuring the time; the length of shadow (at the time of a bhikkhu’s upasampadā)

indeclinable as one’s intentions; in accordance with one’s thoughts; satisfactorily; ?

considering; contemplating the thinking or thoughts.

considering; contemplating the thinking or thoughts.

dying and coming into existence, death and rebirth.

declared by fools.

observing, considering, dhammas.

observing, considering, dhammas.

false representation of the teachings or the rule.

the presenting of ideas, images, or of the teachings.

1. connected with the dhamma.
2. connected with mental constructs.

with the appearance of a crow.

suckling calf; (or a milch cow)

suckling calf.

association with the wise.

the grasping of views; the fuel that is (false) views.

an extremely bad sight.

extinguishing dukkha.

with two leaves.

of a double thickness; a double thickness of material; a robe of double material.

difficult to attend or nurse

hard to approach.

hard to calm; hard to settle.

(one) who uses a wooden bowl.

wrongly considered, wrongly understood

difficult to attend or nurse

ekato-upasampanna

mfn. ordained in (only) one saṅgha)

in this way, thus; by this means

(~ā & ~ī)n. & neuter of such a kind, like this; such a thing; usually

1. referring to something just mentioned or summing up a description just given: such a…; like that; such a thing; or
2. introd …

having such a physical form or appearance

the bringing of a foul smelling or fragrant substance.

sandal(s) with soles of many layers.

the immediate surroundings of a house, the ground belonging to a house.

breathing with a snort, snoring; wheezing and puffing.

breathing with a snort, snoring; wheezing and puffing.

appropriate for householders.

the environs; the outskirts of a village.

smeared with a thick ointment; thickly smeared.

cesspit.

obscured, darkened by desire; pained by desire

in this way, thus; by this means

the likeness of a woman

guardian of rose apple trees.

meditative state; esp. one of four stages of absorption in meditation; one of the four arūpa stages of meditation.

gold.

false gold; what looks like gold (but is not)

undergoing birth, old age, and death; subject to birth, old age, and death.

undergoing birth, old age, and death.

1. (mfn.) containing the example of the saw.
2. (n.) the sutta containing the example of the saw, the Kakacūpamasutta (M I 121–29)

1. (mfn.) containing the example of the saw.
2. (n.) the sutta containing the example of the saw, the Kakacūpamasutta (M I 121–29)

the instruction using the example of the saw

the instruction using the example of the saw

the example of the saw

in excellent spirits, absolutely happy; fit and ready; physically fit

1. 1. work, occupation; activity, performance.
   2. act, deed, action or actions of moral import (producing for the agent an inevitable result or…

action; work, task, business, occupation (esp. farming, agriculture); place of work (esp. the fields).

kind of activity; occupation

practiced, skilled (esp. in archery)

yielding a pailful of milk; or with a metal milking-pail

an itch-covering cloth (worn by bhikkhus suffering from the itch)

handled strainer

belonging to, fit for the hips

in which way? how?

firefly, a glowworm

firefly, a glowworm

one who prefers further food

one who refuses further food

one who prefers further food

the thoughts, preoccupations of a second-rate horse

considering decay, ending, destruction

considering decay, ending, destruction

going to milk, dependent on milk

really tired, absolutely exhausted

angry and annoyed

angry and annoyed

harming families; harming households

(being) a family associate; (one) dependent on, intimate with, a household or several households

harming families; harming households

(being) a family associate; (one) dependent on, intimate with, a household or several households

(according to commentary) coming from what is good, resulting from what is good; or perhaps: producing good in the future

existence in (a sphere of) sexual experience

connected with desire or with sensual pleasure

grasping sensual pleasures; the fuel that is sensual pleasure

contemplation of the body

considering contemplation of the body

considering contemplation of the body

going to (a new) body

hollow pit; a well.

(according to commentary) a town protected with bastions.

with a sauce or infusion of enjoying.

1. the sphere or stage of neither apperception nor non-apperception, i.e.
2. the fourth of the arūpa states of existence; and.
3. the fourth arūpajhana or one of the vimokkhas.

very disgusted with; weary of.

nindāvyārosa-upārambhabhaya

mfn. fear of fault-finding, insult and criticism.

nindāvyārosana-upārambhabhaya

neuter

free from belongings; from free from attachment

free from attachments; free from belongings.

without pain, without trouble.

…of) dependence and guidance and supervision (under an upajjhāya or ācariya)

nāma¹

indeclinable

1. by name, called.
2. as a marker of emphasis
   1. to mark a word being defined or explained.
   2. to emphasize a preceding word; with interrogatives or other partic …

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

born from name and form.

built up by, achieving growth through, boiled rice and gruel or barley porridge

the state of being an uparāja, vice royalty)

sa-upaddava

mfn. subject to calamity; unsafe; dangerous

sa-upaghāta

mfn. involving harm or injury

sa-upaghātaṃ

mfn. subject to harm

sa-upanisa

mfn.

1. inattentive.
2. having a cause, with a prerequisite

sa-upasagga

mfn. causing trouble or misfortune

sa-upavajja

mfn. open to criticism, blameworthy

sa-upādisesa

mfn.

1. of nibbāna, during life) accompanied by a residue of material support.
2. with a residue of material support, with some holding on to.
3. with a trace or infection remaining, l …

sa-upādāna

mfn. & neuter

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

sa-upāhanā

mfn. wearings sandals; shod

sa-upāyāsa

mfn.

1. bringing trouble, involving annoyance or irritation.
2. suffering trouble or irritation

sa-upāyāsaṃ

acc. adv.

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

very fit and ready; physically fit

properly at hand; very much present

easy to attend or nurse

well considered, well kept in mind

properly at hand; very much present

easy to attend or nurse

fitting for that, suitable.

(-ikā)n.

taramāna-rūpa

part. pr. mfn. in a great haste; absolutely hurrying.

(~ā ~ī)n. such …; like this or that; such a kind; following a defining phrase; followed by yathārūpa, yathā or another relative pronoun.

similar to that; like that.

adverb like that; in a similar way.

knowing the appropriate means for that.

being the appropriate means for that.

in this way, thus; by this means

1. a heap; a mound.
2. a mound (of earth or sand) to honor or commemorate someone; a stūpa, a domed structure often containing relics; a relic-shrine.

cloth from a mound.

heap, a mound; a stūpa.

making a three fold investigation.

making a three fold investigation.

roll or head-pad of grass.

the appearance of a star; a star.

having a red cushion at each end

let go, handed over (in marriage) with (the pouring of) water

let go, handed over (in marriage) with (the pouring of) water

goes towards, approaches; visits; becomes involved with.

various objects of enjoyment, goods and possessions.

approaches; serves, attends; treats carefully, honors; uses figuratively.

accumulation, quantity, heap; growth, increase.

cuts off; interrupts; destroys; stops.

cut off; interrupted; destroyed

throws (something, acc.) to (acc.)

throws (something, acc.) to (acc.)

termite; white ant.

heaps up, collects, accumulates; increases, strengthens.

heaped up, accumulated; strengthened; increased

approach, way or means of approach; access; vicinity, neighborhood; access; surrounding space; precincts; environs.

attending upon, serving.

places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon

laid upon; handed over; supplied

shows, exhibits; makes appear; presents

one who shows; exhibits

one who shows; exhibits

shows, exhibits; makes appear; presents

one who shows; exhibits

one who shows; exhibits

sudden or grievous accident, calamity, misfortune; violence, oppression.

(some times written as upaddūta) oppressed; tyrannized over; assailed; visited by calamities.

oppressed; tyrannized over; assailed; visited by calamities

places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon

worldly possessions or belongings, acquisitions (according to commentaries including the body); attachment to such possessions (forming a basis for rebirth).

considers, reflects on; holds in the mind, pays attention to; holds, considers as; looks for, investigates, finds out

of a vinā, perhaps the head or finger-holds.

considers, reflects on; holds in the mind, pays attention to; holds, considers as; looks for, investigates, finds out

considered; kept in mind; understood

runs up to, rushes up; hurries towards (for help); runs after.

places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon

points out (to); indicates; explains, teaches.

is seen, appears.

bears ill-will, is resentful.

approaches, reaches, arrives at; enters any state, enters upon; participates in, undergoes; makes choice of, holds to; admits, regards (as).

approach, arrival; allowing, consenting to; entering upon; holding to.

one who approaches; one who enters upon.

one who approaches; one who enters upon.

having approached, having arrived, having reached; having gone to, entered upon; undergoing; holding to

hurt; injury; damage.

hurting; damage.

hurting, injury; damage.

approached; arrived at;

coming into contact with, reaching; harming; making impure or ill disposed

who realizes nibbāna in the latter half of his existence in one of the suddhāvāsas

who realizes nibbāna in the latter half of his existence in one of the suddhāvāsas

hits, comes into contact with, reaches; hurts, damages, impairs

hits, comes into contact with, reaches; hurts, damages, impairs

brings, brings near; offers, presents.

harmed, injured, impaired; upset, spoiled; made impure or ll-disposed.

one who brings, who presents.

one who brings, who presents.

is harmed, is damaged; suffers

hurts, injures.

bringing; offering; present, presentation; service.

the state of having a preceptor; pupillage; being under instruction.

1. a companion, adviser; teacher.
2. the preceptor (of a bhikkhu); an instructor; the sponsor for a bhikkhu’s upasampadā.

(one) having the status of preceptor; like a preceptor

deriving from the preceptor

the preceptress (of a bhikkhunī); an instructor.

finds out (for oneself), ascertains; invents; knows by personal experience (+ acc. or gen.); (first) teaches.

is produced (in addition); appears; is (re)born.

lives upon, supports oneself by, makes a living from (+ acc.; occasionally + instr.); is dependent on, serves; makes use of.

(the region of) the armpit.

is fit for, is ready at hand; serves, is a benefit (to, gen./dat.).

prepares, makes ready; brings near, fetches

useful object; means, instrument, implement; requisite.

draws towards; drags away to, drags near.

whisper in the ear

whisper in the ear

close to the ear; in the ear

close to the ear; in the ear

close to the ear; in the ear

drawn near, near; drawing near (esp. of time)

stained, soiled; defiled; spoiled

to bestrew; to scatter (upon).

(as if) boiled or inflamed; (red and) swollen

approach, beginning; setting about, undertaking, enterprise; act, action; act of violence, assault; means, expedient; treatment.

goes near, approaches (for a purpose); sets about, begins; applies oneself, exerts oneself (esp. sexually), masturbates; sets upon, assaults.

trips; stumbles.

prepared; arranged.

stain, soiling; blot, blemish, defilement; impurity

stained, soiled; defiled; spoiled

one who is bought; a purchased (slave)

blames; criticizes; reproaches; complains.

one who is bought; a purchased (slave)

stain, soiling; blot, blemish, defilement; impurity

who is a help; helping; useful; beneficial.

subsidiary fortification added to a rampart; a low bastion.

assisted, helped; served; fostered, took care of.

one who is bought; a purchased (slave)

burnt, scorched; shriveled

burnt, scorched; shriveled

is found, exists; is perceived; is ascertained

is found, exists; is perceived; is ascertained; (upalabbhati)

is found, exists; is perceived; is ascertained; (upalabbhati)

3. sg. scratches, cuts, wounds.

upalimpati¹

pr. 3 sg. anoints; smears; defiles.

upalimpati²

pass. pr. 3 sg.

1. is smeared, is defiled (by, instr.).
2. is…

(also upalimpati (?))

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres (to, loc.)

attached to; sticking to

I swam, I floated

persuading (to friendship), winning over (with gifts).

treats with kindness, makes friendly overtures; wins over; persuades to friendship.

comparison, similarity, likeness; object of comparison; simile; exemplification; parable.

dancing; dancing before.

nursing a grudge, resentful

tends towards, approaches; attends upon.

nurses a grudge; feels resentment (against, loc.)

nurses a grudge; feels resentment (against, loc.)

(~entī)n.

leads to, brings near to (+ acc.); adds; proffers, offers; brings to (an end), leads to (death); make use of, puts to use; uses up; initiates, takes as disciple; adduces, cites, alludes to.

fastened, tied to; connected to

tying, fastening; what ties or connects.

ties, fastens, attaches; connects (+loc. or instr.).

come into being, originated.

1. deposit; property deposited.
2. setting beside; comparison, similarity.

setting beside; comparison; similarity.

placing near to, setting beside (for comparison); in comparison with (acc. or dat./gen.); in reference to.

(~antī)n. rubbing against, pressing up near to.

observes closely; looks at or thinks of lustfully; thinks of, reflects on.

observed, thought of

observed, thought of

goes out; comes out.

putting down (near); placing beside (for comparison).

placing near.

places, puts down (near, gen.); places beside (for comparison); adds to; deposits.

positioned, placed; deposited

lies down beside or near (+acc.).

lying down or near

based on, living near.

frequents; keeps close to, clings to.

seated near, seated beside

clinging to, dependent (upon).

going near to; depending on; near (+acc. or gen.).

1. sitting near (a teacher) to listen, attention; secret knowledge.
2. cause, basis; condition, prerequisite.

sits close to, sits beside (+acc.).

comes back, returns (to).

nursing a grudge, resentment.

prone to nurse a grudge, of resentful nature.

prone to nurse a grudge, of resentful nature.

makes bends towards, makes touch; brings near, hands (to); holds out, offers, presents

makes bends towards, makes touch; brings near, hands (to); holds out, offers, presents

brought near, handed (to); made to touch

to take out, to produce.

led, drawn towards; brought to, offered; used; used up; initiated; alluded to, cited

with one; s youth gone, advanced in age

1. enters upon, enters (a state); appears; comes into existence (in); is reborn (in).
2. is fit for, is suitable.

(from upapajjati) one who comes into existence (in), is reborn (in).

(from upapajjati) one who comes into existence (in), is reborn (in).

1. entered; come into existence, reborn (in).
2. possessed of, furnished with; fit, suitable

a_ investigates; examines.

coming into existence, rebirth.

leading to the obtaining of rebirth, or a new existence

(& ~ī f.) grinding; something ground, powder

(& ~ī f.) grinding; something ground, powder

I swam, I floated

(from uparāja) the state of being an uparāja, viceroyalty.

ceased, stopped; quiet; dead; having given up, abstaining (from).

1. (adv.) up, above, upwards; upstream; further, in addition; afterwards, later (in a text).
2. (prep, or postp.)over, above; upon, on (+ gen. or loc.; occasionally + abl.; often written as cpd.).

tending to go up, leading towards

being above, upper, higher; later, following.

the upper terrace, the flat roof of a mansion

1. (adv.) upwards, above, over, on top; from above.
2. (prep, or postp.) over, above (+ gen. or abl.).

hut with its top story open to the air (?)

stopping; obstructing.

stops, obstructs; besieges; molests, troubles

obstructs, injures, destroys

plant.

stopped; obstructed; besieged

stops, obstructs; besieges; molests, troubles

stops, obstructs; besieges; molests, troubles

more and more; higher and higher; over, on top of; right above

misfortune; trouble.

becoming quite, alleviation, stopping; calmness, peace, tranquility.

1. (n.) fixing the mind on tranquillity; resolution for calmness.
2. (mfn.)fixing the mind on tranquility; resolving for calmness

becomes calm or quite; ceases; is allayed, is extinguished

becomes calm or quite; ceases; is allayed, is extinguished

1. attainment.
2. full ordination, admission into the saṅgha.

1. reaching, attaining; having entered upon.
2. being ordained; after ordination

obtains; is ordained, is received into the saṅgha; obtains the upasampadā ordination.

possessed of; ordained; who is a member of the saṅgha.

ordains, receives into the saṅgha (with the upasampadā ordination)

(~entī)n.

(from upasampādeti) one who ordains.

(from upasampādeti) one who ordains.

ordains, receives into the saṅgha (with the upasampadā ordination)

1. (mfn.) given ordination, ordained (with the upasampadā ordination).
2. (n.) ordaining

calmed, pacified, at peace; calm, tranquil; ceased, extinguished

of calm appearance, looking at peace

(~antī)n.

draws together, collects; puts together with, puts in; brings, brings near to, provides; brings about; brings into contact with; brings to bear on, focuses on; brings together (for comparison), sees as similar.

comes in a body towards.

taking hold of, clasping.

going to see, visiting; approaching.

(~antī)n.

approaches; goes to, goes to see, visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

who has approached, gone to, visited; having approached, gone to

to be reckoned (as).

troubled, afflicted, visited by troubles; trouble, affliction

practice, performance; devotion (to); association (with); use.

frequents, stays at; associates with, consorts with; makes use of (frequently).

smells, sniffs; kisses.

looks beautiful or splendid; shines, is brilliant.

making beautiful, adorning.

made beautiful, adorned; beautiful

misfortune; trouble.

support; shelter, refuge; dwelling, place to stay; recourse, resorting to.

troubled, afflicted, visited by troubles; trouble, affliction

within earshot; so as to listen or overhear.

throws to.

dries up.

calms, makes settle.

(~antī)n.

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

1. supported; sustained.
2. stiff, proud; haughty.

speaks ill of, abuses, criticizes.

criticized

upavajja¹

fpp mfn.

upavajja²

fpp mfn. to be criticized, blameworthy

family which can be approached

lives in a state of abstinence, observes (a fast or (the duties of) an uposatha day).

comes near, falls to; is found, is.

calls (to); invites.

ranges over (mentally), considers, occupies oneself with.

ranging over (mentally); preoccupation.

close to giving birth, in advanced stage of pregnancy.

(I am) approaching; entering.

seated.

1. (act.) having fasted; having observed.
2. (pass.) observed, kept

who has observed the uposatha day

criticism, blame; abuse.

one who criticizes or abuse.

tenant; dependant.

blows, blows upon.

the head or neck of a vīṇa.

1. (m.) going near to, involvement.
2. (mfn.) going to be; being involved.

involvement and holding on to

approach, arrival.

comes near, approaches, reaches; enters (a state or condition); performs (a sacrifice); flows; flows into; flows at the full.

involvement and holding on to

found out (for oneself); invented; known; instituted; (first) taught

made known; instituted; (first) taught

1. (mfn.) half; the half of.
2. (m. n.) a half.

half combed, half dressed

making sound, playing

making sound, playing

(~antī)n.

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

producing, bringing about; arranging attendance; having (someone) served or cared for

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

(~entī)n. stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

1. (act.) come near, approached; arrived, present, at hand; serving, attending; dedicated.
2. (pass.) served, attended

(~ī)n. & m. feminine

1. (mfn.) serving, attending, supporting.
2. (m.f.) one who serves or supports; a personal attendant; a nurse.

going near, keeping close to; presence, appearance; serving, waiting on, attendance; worshiping.

audience hall, assembly hall

producing, bringing about; arranging attendance; having (someone) served or cared for

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

one who causes (someone) to serve; attend.

one who causes (someone) to serve; attend.

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

observance of the duties of the uposatha day

places upon; lays upon, imposes

places upon; lays upon, imposes

1. taken hold of, taken for one’s own; grasped; used.
2. evolved, derived, esp. evolved by the influence of previous kamma (usually explained by commentaries as meaning (1) animate.
3. not holding ont …

remnant of material support or fuel; a residue of grasping.

appropriates to oneself, takes as one’s own, adopts; lays hold of, grasps; uses; takes as material source, derives, evolves (from).

1. taken hold of, taken for one’s own; grasped; used.
2. evolved, derived, esp. evolved by the influence of previous kamma (usually explained by commentaries as meaning 1.); animate.
3. not holding on …

1. taking as one’s own, laying hold of, grasping.
2. material support or cause, fuel; (it is often difficult to determine which meaning is intended; both reinforce each other: previous grasping produc …

one of the five groups of the elements of existence connected with grasping (as cause or object) (and being material support or fuel)

(from upādāna) likely to be taken as one’s own, tending to produce grasping; serving as a support or fuel.

1. taking for oneself taking as one’s own, adopting; making use of, having as material support or cause; being evolved or deriving (from, gen.).
2. (postp., + acc. or gen.), with, out of because of; …

approaching; having entrered upon; beings subject to.

who has approached; arrived at; entered into (a state or condition).

approached; arrived at;

the sound of the knocking of sandals

sandal; a pair of sandals; slippers.

criticized; challenged, confuted

reproof, criticism, faultfinding; argumentative challenge.

critical, finding fault, captious

criticizes, finds fault; challenges, confutes.

useful for argumentative challenge, thinking it useful for argumentative challenge

lay-follower, a lay-disciple (of the Buddha)

shooting (arrows); practice (of archery); practicing (a skill).

sits near, stays near; waits upon, serves, is devoted to; approaches; approaches respectfully.

female lay-follower, female lay-disciple (of the Buddha)

served, honored

(from upāsati) one who serves, who honors.

runs beyond, rushes over.

go past, pass by; go beyond, escape from; overcome.

fallen into the power of, a prey to (+loc.).

gone beyond, free from

goes beyond; escapes from; transgresses; oversteps.

useful for argumentative.

challenge, thinking it useful for argumentative.

challenge.

1. (m.) way, means; expedient; appropriate way, successful means; strategy, stratagem.
2. (mfn.) going to; being involved.

knowledge about the appropriate way or means

knowing the means, knowing the way

skilfully; in the right way; by a stratagem

involvement and holding on to

trouble, unrest; annoyance, irritation.

irritable, easily annoyed

troubled, irritated.

involvement and holding on to

change of season; change or extreme of weather or climate or temperature

development in due season

development in due season

shining, radiant; (m.pl.) (the name of a class of gods inhabiting one of the rūpabrahmalokas.

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

cutting off food; abstinence from food

taking and giving; dealings

the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation

the sphere or stage of (the awareness of) nothingness, i.e.

1. the third of the arūpa states of existence; and.
2. the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas

the sphere or stage of the infinity of space, i.e.

1. the first of the arūpa states of existence; and.
2. the state of the consciousness of the infinity of space, the first arūpajhāna or one of the vimokkhas

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

an accumulation of motive force, impetus, for arūpa states

1. (n.m.) formless, immaterial state or existence (esp. referring to the arūpajhānas).
2. (mfn.) formless, immaterial.

basin or saucer filled (with hot liquid)

1. binding; a bandage.
2. occupation, exercise, exertion; practice.