Szótár

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cuta →

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…(from one ’s place); (who has) fallen away; who has abandoned (the holy life) 2. (who has) fallen from one state of existence (to another); who…

tiṇṇa →

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of tarati

  1. (act.) who has crossed; who has gone beyond; who has escaped from.
  2. (pass) crossed; gone beyond

anokāsaṃ kata →

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ho has not given the opportunity; who has not consented or given permission

gataddhī →

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who has accomplished a journey; who has finished the journey.

anuvassika →

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one who has kept one vassa residence; who has passed one rainy season.

chinnasota →

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who has crossed or cut off the stream, who has brought the flow to an end.

anotiṇṇa →

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who has not gone into, has not penetrated; not having entered; not appeared; not under consideration.

āttañjahadaṇḍa →

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…a raised stick;…

oghatiṇṇa →

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who has crossed the torrent, who has overcome the flood(s)

chinnavaṭuma →

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who has brought the path to an end; who has broken the cycle.

diṭṭhipatta →

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(one) who has achieved insight; who has achieved (nibbana) through insight.

cetavasippatta →

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who has become in control of his thoughts, who has attained mastery over his thoughts.

anodhijina →

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who has not overcome the limits, who has not gone beyond what is limited or limits; or not knowing as far as the furthest extent

nitthiṇṇa →

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who has crossed; who has got out of, escaped

gataddhīn →

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who has accomplished a journey; who has finished the journey.

cakkhuma →

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  1. possessing eyes, gifted with sight; (one) who has eyes, who can see; one who has the gift of sight.
  2. one who possess insight and vision; wise.

cakkhumat →

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  1. possessing eyes, gifted with sight; (one) who has eyes, who can see; one who has the gift of sight.
  2. one who possess insight and vision; wise.

ādinnadaṇḍa →

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who has taken a stick in hand; who administers justice; who has embraced violence

aparādika →

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(one) who has offended or committed a fault, who has fallen short (of).

accayo maṃ accagamā →

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accayo maṃ (no) accagamā

(?) a fault has overcome me (us), i.e. has been committed by me (us)

jita →

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…(acc.) to someone (in dicing or gambling)

  1. (n.) what has been won; conquest.

jāpeti →

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confiscates; has someone’s property confiscated, has someone fined.

katabhīruttāṇa →

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who has prepared a protection from fear or danger; who has prepared a protection for the fearful

accayo maṃ no accagamā →

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accayo maṃ (no) accagamā

(?) a fault has overcome me (us), i.e. has been committed by me (us)

agghati →

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is worth, has the value of; deserves; frequently in phrase kalaṃ na agghati (soḷasiṃ), is not worth a (sixteenth) part (of).

janettī →

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mother; one who gives birth or has given birth.

ajjhogāḷha →

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who has plunged into; entered; immersed

jāna →

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(one) who knows, who has an understanding.

anuttiṇṇa →

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who has not crossed over; not come out

jāta →

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  1. born; produce; grown, growing; arisen; who has been born.
  2. become; present, apparent.
  3. of earth; natural; productive?

jīna →

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deprived of; who has lost (something)

kappāpeti →

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causes to be harnessed or prepared; has dressed or trimmed

acīvaraka →

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(one) who has no bhikkhu’s robes.

adhimuttacitta →

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whose mind is so inclined, or has such a conviction

ajjhāpanna →

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  1. (act.) who has committed, become guilty of (an offense).
  2. (pass.) committed?.

janapadatthāvariyapatta →

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who has achieved stability in the country, whose country is stable; whose position is secure.

abhisiñcapeti →

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causes to be inaugurated; has made king or queen.

ajjhāpannaka →

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one who has committed an offense.

indasagotta →

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who has the same gotra as Inda

gāthābhigīta →

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(what has been) sung over; over which verses have been sung.

gādhati →

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stands firm; has a firm footing.

gilabaḷisa →

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swallowing the hook; who has swallowed the hook.

ghaṃsāpeti →

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causes to rub; has (someone) rub.

ajjhūpagata →

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who has come to, reached; entered upon; agreed to; gone over to

gaṇīn →

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one who has a company of followers or pupils; a teacher; a leader.

gaṇī →

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one who has a company of followers or pupils; a teacher; a leader.

abbheti →

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summons; recalls, rehabilitates a bhikkhu who has been temporarily expelled.

acchinnacīvaraka →

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(~-cīvarika)n. whose robe has been taken away or stolen

katasāmaṇa →

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who has performed the duties of a sāmana