beginning; starting point, cause.

resounding; made to resound.

produced; obtained

irradiated.

saluted

saluted

clothed (with)

(while) being a householder, leading a householder’s life

(one) who proclaims the highest, the best

(one) who proclaims the highest, the best

(while) being a householder, leading a householder’s life

professing the doctrine that activity is not morally significant or effective; advocating abstention

professing the doctrine that activity is not morally significant or effective; advocating abstention

speaking at the wrong time, at an unsuitable time

speaking at the wrong time, at an unsuitable time

eradicated; annihilated

eradicated; annihilated

eradicated; annihilated

not heard; not handed down by tradition.

not speaking about the goal or what is beneficial

not speaking about the goal or what is beneficial

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

not giving instructions.

not giving instructions.

along the bank of the river.

leading; conciliating; supplicating, persuading.

(~entī)n. leading; conciliating; supplicating, persuading.

path leading round, an encircling path; a path on a rampart

not criticizing.

not criticizing.

being given

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

1. (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
2. (of arhats) without any remnant of material support.
3. without any trace or infectio …

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

what has been heard or repeated; hearsay; tradition.

depending on tradition for one’s truths; accepting tradition as true

not used; with no mark used or added

anādiyanta¹

neg. mfn.

anādiyanta²

neg. mfn.

anādiyitvā¹

neg. absol. not taking; not receiving

anādiyitvā²

neg. absol. taking no notice of, ignoring, disregarding

without belief in future consequences

not received through tradition; not based on hearsay.

leading to diminution

indicates, designates; refers to (as a witness); uses as a pretext.

(one) who has offended or committed a fault, who has fallen short (of).

dismissed; rebuked; disparaged

leading to perdition, to an unhappy state; liable to perdition

practicing the traditions of the noble ones, belonging to the noble tradition; who recites the Ariyavaṃsa-sutta

tradition of the noble ones; a noble lineage or tradition

speaking ill of the noble ones, insulting the noble ones

speaking ill of the noble ones, insulting the noble ones

tastes, tastes with relish; relishes, enjoys, takes pleasure

bringing up to; leading into, bringing in.

relying on oneself; with oneself as an island, a refuge.

…own (spiritual) benefit. 2. (m.) one’s own desire, lust; the saṅghādisesa offences of (praising the ministering to one’s) lust

speaking about the goal or what is beneficial

speaking about the goal or what is beneficial

spreading, covering (the kaṭhina); performing the kaṭhina robe-making and ritual; displaying the kaṭhina robe.

firm position; steadiness, stability

firm position; steadiness, stability

añña-m-aññakhādikā

feminine the eating of one another

having different views

professing another doctrine

professing another doctrine

of another kind; different

1. skin (human or animal; either skin generally, or, in contradiction to chavi, the inner layer of skin, the hypoderma.
2. the flayed skin of an animal, leather.
3. the parchment sounding board of the …

radiance of the moon; moonshine.

, abstr. the suffusing or pervading the thoughts of others.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

adverb towards the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

of chādeti

(onomat). the sound of cihaciha birds; or the sound of chirping.

long-consecrated; initiated long ago.

not seen for a long time; seen (only) a long time ago.

1. (n.) fixing the mind on abandoning, giving up and/or on giving; resolution for liberality and/or for abandoning.
2. (mfn.) having resolve for liberality and/or abandoning.

unsteadiness; thoughtlessness; indulgence in show and ornament.

1. going about, walking around.
2. habitual manner of acting, conduct; custom, tradition; good conduct; positive morality, duties to be performed (as opposed to vāritta, abstention from immorality)

1. coming from the four quarters, i.e. from the whole world; universal, total.
2. having control in the four quarters; unrestricted; pervading the four quarters (with brahmavihāras)

of dassati

of dassati

adverb towards the ten directions; in every direction, all around.

(one) who follows, observes, the ten sikkhāpadas.

leading to the world of the devas.

leading to the devas.

1. 1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

with dhamma as an island, a refuge; relying on dhamma.

the leading rope, the guiding rope, that is dhamma (?)

readiness to accept teachings after reflection; teachings preferred after reflection.

speaking what is dhamma, what is in accordance with the teaching or the rule; declaring dhamma.

speaking what is dhamma, what is in accordance with the teaching or the rule; declaring dhamma.

indeclinable in the middle of the day; rather late in the day.

readiness to accept a view after reflection; a view preferred after reflection; ?

leading to a wretched existence.

leading to a wretched existence.

leading to the ending of dukkha.

leading to the ending of dukkha.

an heiress.

the pomegranate tree; saf: punica granatum l.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

(~ā & ~ī)n. such (a), of such a kind; such as (with or without correlative).

such (a), of such a kind.

professing such a doctrine; declaring a view like this

professing such a doctrine; declaring a view like this

sickness caused by a potion given in a house (?)

(a place for storage or cooking, kappiyabhūmi or kappiyakuti) sited informally in an unfenced settlement; ? (as cows settle? or like encampments of cowherds (nomads)? or among the cattle?)

not settled in an organized way, settled with dwellings in small groups.

villager; a leading villager; a village headman.

(~ī) eating excrement; one who feeds on dung.

(~ī) eating excrement; one who feeds on dung.

thus indeed; so it seems; according to tradition

thus indeed; so it seems; according to tradition

tradition, traditional accounts; history

hearsay, tradition

better, best, first, supreme; leading, a chief, elder; first-born; elder brother or sister.

1. light, splendor, radiance.
2. fire.

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

holding the theory that actions have consequences (in the same or a future life)

holding the theory that actions have consequences (in the same or a future life)

trading; buying and selling

an itch-covering cloth (worn by bhikkhus suffering from the itch)

eaten, chewed; consumed

to be eaten; to be consumed; to be chewed

professing the doctrine that activity is morally significant and produces effects; advocating activity

professing the doctrine that activity is morally significant and produces effects; advocating activity

kiṃ vādi(n)

mfn. professing which doctrine? declaring which view?

kiṃ vādi(n)

mfn. professing which doctrine? declaring which view?

the family line; the family succession; the family tradition

small river; a shallow stream.

speaking at the proper time, at a suitable time

speaking at the proper time, at a suitable time

how long?

of nadati

river; a small river.

of nadati sounded; roared

of nadati

of nadati

river.

1. (one) who lives in a small town; a townsman; a (leading) trader or merchant.
2. the inhabitants of a small town; the townspeople.

woman of a particular low caste (of hunters); a fowler, a huntress.

1. a leader.
2. the eye.
3. a leading rein.

going, leading to nibbāna.

bending, heading towards nibbāna.

leading to a firm footing in nibbāna.

leading to a firm footing in nibbāna.

(specific) mention or reading.

who speaks reprovingly; censuring:

who speaks reprovingly; censuring:

resounding, resonant; of deeper timber.

resounding, resonant; of deeper timber.

speaking humbly; speaking hurtfully?

speaking humbly; speaking hurtfully?

leading to hell.

free from danger

restraint; prevention, prohibition; contradiction, denial.

speaking insistently, dogmatically

speaking insistently, dogmatically

going out, setting forth; being a good way, leading to good; conducive to leaving (saṃsāra)

holding various (false) views or theories; holding different views.

obhāsa¹

masculine light, luster, radiance; appearance, manifestation.

obhāsa²

masculine intimation.

having made radiant; having illumined

bringing clam, leading to tranquility.

instructed; admonished

gave advice; admonished.

(one) who admonishes; instructs, counsels

sa-upādisesa

mfn.

1. of nibbāna, during life) accompanied by a residue of material support.
2. with a residue of material support, with some…

speaking so, like that.

speaking so, like that.

leading to an animal birth.

(~ā ~ī)n. & m.f. like you; someone like you, one such as you.

1. such a person, a person like that (referring to someone previously described)
2. (one) who is like that, just so; the same; (one) who is unaffected, immoveable (so usually commentaries); (possibly) …

1. such a person, a person like that (referring to someone previously described)
2. (one) who is like that, just so; the same; (one) who is unaffected, immoveable (so usually commentaries); (possibly) …

tādisa¹

mf(~ā ~ī)n. such a, of such a kind; like that/him/them, the same.

tādisa²

mfn. like you.

(-ikā)n. of such a kind; like that/him/them.

like you.

the theory of annihilation (of a self or person)

type of female elephant (with projecting or wide-spreading tusks)

as to main headings; in brief

in the way of eating of figs

the eating of figs

speaking powerfully, debating fiercely.

speaking powerfully, debating fiercely.

concerning suspension (from the saṅgha), leading to suspension.

concerning suspension; (a formal act of the saṅgha) leading to suspension.

crying out; clamoring; making noise.

crying out; clamoring; making noise.

points out (to); indicates; explains, teaches.

is seen, appears.

persuading (to friendship), winning over (with gifts).

leading to the obtaining of rebirth, or a new existence

tending to go up, leading towards

1. (mfn.) given ordination, ordained (with the upasampadā ordination).
2. (n.) ordaining

of calm appearance, looking at peace

criticized

produced; generated

1. taken hold of, taken for one’s own; grasped; used.
2. evolved, derived, esp. evolved by the influence of previous kamma (usually explained by commentaries as meaning (1) animate.
3. not holding ont …

remnant of material support or fuel; a residue of grasping.

appropriates to oneself, takes as one’s own, adopts; lays hold of, grasps; uses; takes as material source, derives, evolves (from).

1. taken hold of, taken for one’s own; grasped; used.
2. evolved, derived, esp. evolved by the influence of previous kamma (usually explained by commentaries as meaning 1.); animate.
3. not holding on …

contentious or violent in speech; argumentative, seeking litigation.

lifted (on to), beached; piled up

1. is too plentiful.
2. is removed

(~entī)n. climbing out of; lifting or pulling out of; rescuing; leading or taking across.

shining, radiant; (m.pl.) (the name of a class of gods inhabiting one of the rūpabrahmalokas.

shines; irradiates, illumines

ābhā¹

feminine splendor, radiance, light; resemblance, appearance.

ābhā²

masculine f. plural radiant, (the name of) a class of devas.

shines; irradiates, illumines

leading to accumulation or growth

leading to accumulation or growth

primary or fundamental morality; the higher holy life

concerning (the fundamentals of) the pure and holy life; belonging to primary or fundamental morality; forming a cause or beginning of the holy life

as regards a pure and holy life

and mfn.

1. (m.) the sun.
2. (mfn.) belong to the ādicca lineage.

kinsman of the sun; of the “sun” lineage

the path of the sun; the sky

who is the first to perform a particular action

who is the first to perform a particular action

the first performer, the originator

the first performer, the originator

in the beginning; at once.

1. taken, grasped; taken up, undertaken.
2. used, employed (of the distinguishing mark on a robe).

who has taken a stick in hand; who administers justice; who has embraced violence

blazing, burning; red-hot

aims at; points out, indicates; relates, declares, foretells; dedicates; assigns (one’s own puñña to someone else).

from the beginning; at first; at the beginning; as a beginning

ādissa¹

absol. aiming at; indicating; specifying; with reference to; assigning

ādissa²

fpp mfn. to be pointed at; to be…

from the beginning; at first; at the beginning; as a beginning

blazing, burning; red-hot

credulous; quickly convinced

because of the taking.

(~antī)n.

makes take; makes accept.

ādiyati¹

pr. 3 sg. takes, accepts, receives; takes up, undertakes; appropriates; seizes, grasps.

ādiyati²

pr. 3 sg….

ādiyi¹

aor. 3 sg.

ādiyi²

aor. 3 sg.

to grasp, to take; to seize.

taking, receiving, with.

with split or burst seed pods.

wretchedness; bad consequence, disadvantage, danger (in, loc. or gen.)

seeing the danger

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

comes, comes near; comes back, returns; reaches, attains; is recorded, is handed down by tradition.

1. (m.)

   1. coming, approach; access; income, return.
   2. tradition, traditional learning; scriptures, canonical text; a nikāya

   .

2. (mfn.) coming, approaching, next.

with a belief in future consequences

who has mastered the tradition; learned

pervasion or pervading with light or insight

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

misfortune; distress; calamity

an indirect, misleading statement of an offense

sitting within the view (of men), in public.

sitting within the view (of men), in public.

living near a park

living near a park

(or of caus.)

leading to birth, old age and death in the future

standing; standing-place; continuance of being; continued existence; maintenance of life; constant nature; steadiness, stability.