and f.plural water, the element water

resting inside, in the heart

massing together of clouds

the arrow of desire

speaking; word, expression; name, designation.

gladdening, entertaining; causing to find pleasure (in); producing contentedness.

reaches, attains; is able, capable (of); is adequate; masters; endures, bears.

reaches, attains; is able, capable (of); is adequate; masters; endures, bears.

(~antī)n.

curses, puts a curse on; swears.

curse; term of abuse.

cursed

extreme heat or pain.

causes to salute; asks for greeting or good wishes

repeatedly committing an offense

having an absolute, constant ideal

rarely, or occasionally offending

mode of expression

recently reborn

the placing or vising of a door-bolt or door-panel

the best word, the best teaching; the best state or place

the best trust; trust in the best.

designation as best (of its class)

completely satisfied with the best flavored foods

devoted to the theory of self-creation

“goat-footed” cloven like a goat’s hoof

goatherd

the question asked; the chosen question

(~antī)n. committing an offense; incurring; guilty of.

transgression; committing of (an offense).

1. (act.) who has committed, become guilty of (an offense).
2. (pass.) committed?.

one who has committed an offense.

ripening in uncultivated ground; growing wild

(one) who abuses and insults.

belonging to the group of bad qualities

capable of reason, sensible

adorned and decorated; fully adorned

or masculine (extreme) penance undertaken to obtain immortality

or masculine (extreme) penance undertaken to obtain immortality

“with a (mere) woman’s wisdom”; silly

guardian of mango trees

who has not committed, not become guilty of (an offense)

Non-transgression, the not committing of (an offense)

(one) who does not abuse or insult

of infinite understanding, of endless wisdom

without valid grounds, without authority.

without discrimination; without discernment

not gone away (from)

anapalokita¹

pp mfn.

not thrown away; not rejected.

not going away, without aversion

not going away.

not going away.

in many ways; in a manifold way; with several parallel expressions

causes to disappear; destroys

one who realized nibbāna beforehand (before passing the midpoint of his term life in heaven)

one who realized nibbāna beforehand (before passing the midpoint of his term life in heaven)

market, bazaar.

the royal palace, esp. the inner apartments, the harem.

approbation, complimentary speech.

in direct and reversed order, forwards and backwards:

in direct and reversed order, forwards and backwards:

path leading round, an encircling path; a path on a rampart

rule concerning a case not yet occurred

regular or gradual progress.

approving and rejecting

up and down-stream

making conform to.

acknowledged and self-professed

, the ceasing to speak, the silencing (?)

not speaking, not addressing.

pregnant; a pregnant woman.

without another, matchless.

no offense, not a transgression

who has committed no offense.

apa-iti

pr. 3 sg. goes away; departs

pushes aside, removes;

wards off; keeps clear of, avoids.

to the left; placed on the left

pushes aside, removes;

pushes aside, removes;

“not cooking”, homeless.

diminution, decrease; loss, decay; esp. diminution of kamma, decrease of the possibility of rebirth.

leading to diminution

finding delight in diminution

offspring, descendant.

disregarding; neglecting.

to be honored; to be treated with respect.

to be honored; deserving respect.

not collecting; or watching over.

apacinati¹

pr. 3 sg. diminishes, makes less; dismantles, does away with

apacināti²

pr. 3 sg. pays attention to; respects

to be respected; deserving honor

to be respected; deserving honor

apacināti¹

pr. 3 sg. diminishes, makes less; dismantles, does away with

apacināti²

pr. 3 sg. pays attention to; respects

honored; esteemed.

honoring; respecting; homage.

honors; respects.

honoring; respecting.

indicates, designates; refers to (as a witness); uses as a pretext.

cutting; reaping; harvest.

(~ī)n. made clear or manifest in actions or by its results

interpreted by the Buddha as apa + gabbha, describing one who has destroyed the possibility of rebirth) timid, lacking boldness; ? of low birth?.

apagata-kāḷaka

mfn. without speck or stain; without defect

1. (mfn.) gone, gone away (from); departed.
2. (n.) error; transgression.

without a fetus, having miscarried

without a twist, without crookedness

with the accessory wood gone

without bend or crookedness

taking away; stealing; a thief.

taking away; stealing; a thief.

destroyed.

one who takes away or removes.

one who takes away or removes.

not giving up; grasping, greedy (?).

or neuter conquered, lost; or a loss, a defeat.

is intent; is absorbed (in thought); broods.

cuts off.

1. draws away; removes; draws back.
2. draws back, secedes; alienates oneself

draws away; takes off; removes; extracts; picks out.

drawn away, removed (from); loose

throwing away; rejecting.

departs; goes away; leaves; retires, turns aside.

gone away, departed

drawn away, removed (from); loose

1. draws away; removes; draws back.
2. draws back, secedes; alienates oneself

scraping off.

lack of plaster.

falling down through the loss of plaster

apalokana-kamma

neuter a (formal) act (of the saṅgha) giving permission or approval.

~ā. feminine looking for approval or permission.

1. looks towards; looks back; looks to, considers.
2. looks to for approval, consults; asks permission; asks or takes leave

1. looks towards; looks back; looks to, considers.
2. looks to for approval, consults; asks permission; asks or takes leave

looking towards; considering; asking permission; taking leave; consulting

apalokita¹

pp mfn. asked for leave; consulted

apalokita²

mfn. not liable to decay, not subject to destruction.

enticing, luring away.

entices, lures away.

epilepsy

epileptic

epileptic

tied back; (or untied).

with quiver tied behind; (or “with the hair-knot untied).

bends away; bends down; goes away.

bent away; disinclined, averse

leads away; removes; excepts, excludes; denies.

concealing.

3. sg.

3. sg places aside; hides, conceals.

removed hidden concealed

one who removes.

one who removes.

having driven away; having removed.

makes bend down, lowers; turns away (trans.); takes away, removes

taken away, removed; dispelled

another, a further, one more; following, subsequent; later; western.

aparaddha¹

mfn. destroyed, disappeared.

aparaddha²

pp mfn.

1. (act.) having missed (the mark); having fallen short of (acc.); having done wrong (to) or offended against (loc. …

misses (one’s aim), fails; wrongs or offends against (+acc., gen/dat. or loc).

on the following day.

which occurred on the previous day

the future; a future or final state

who theorizes about the future

holding (false) views concerning the future

holding (false) views concerning the future

grandchildren and descendants

one after another; various; following

to and fro; again and again; more and more

again, further, moreover

vegetables.

1. after, beyond; later on, afterwards.
2. to the west

not rubbing or scraping.

(one who has no water-strainer.

freedom from fear or worry.

not trembling; without fear.

not trembling; without fear.

lets (something) go wrong or fail; neglects

offending; criminal.

offending; criminal.

missed; done wrongly; neglected

(one) who has offended or committed a fault, who has fallen short (of).

to the left, placed on the left

goes away or aside.

sweeps away; winnows.

to the left, placed on the left

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

epilepsy

leans against; has a support in; depends upon.

something to lean on or rely on; rest, s upport.

rest, support.

reclining board (to protect a wall)

one who leans against.

one who leans against.

reproach; disparagement.

dismisses; rebukes, reproaches; disparages

(from apasādeti) one who rebukes; one who disparages.

(from apasādeti) one who rebukes; one who disparages.

dismisses; rebukes, reproaches; disparages

dismissed; rebuked; disparaged

removing; taking (a ship) out from land (?):

(one) who has no bowl or (bhikkhu’s) robe.

thrown away.

relying on (loc.)

strewn (with), covered.

reviles; denies; rejects.

carries off or away.

thrown away; rejected, abandoned (often a dead body).

pushes aside, removes;

to the left; placed on the left

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

observes attentively; watches; watches over.

(~antī)n. is going away; is retreating.

had gone away; had retreated.

going away, retreat.

going away; retreating.

makes go, makes retreat; dismisses.

going off one’s correct course.

mark or circle drawn on the forehead or at the outer corner of the eye

bent away; disinclined, averse

1. not doubtful, certain, sure; having a certain outcome.
2. (of a die 1) true; straight-sided, cubical.

sure, safe, certain; having a certain outcome.

surely; certainly

recites.

being below.

below; downwards

to take away; to remove; to ward off; to object to.

restraining rail on a carriage.

opens ( a door)

(from apāpurati) a key

open, opened

living with open doors

unscrupulous; dishonest; uncivilized

1. going away, departure; loss, decline; moral deterioration; perdition.
2. misfortune; one of four unhappy destinies in saṃsāra.

leading to perdition, to an unhappy state; liable to perdition

knowledge about loss or decline

knowledgeable about loss or decline

1. outlet (for water).
2. cause, occasion of loss or moral deterioration

goes away; departs

had gone away; had retreated.

going away.

going away.

mark or circle drawn on the forehead or at the outer corner of the eye

unscrupulous; dishonest; uncivilized

unscrupulous; dishonest.

path of the noble ones; the noble path (often – the eightfold path); the noble course (of sotāpatti etc)

horse for sale

breathing in and out; breathing, breath; labored breathing

full of confidence; encouraged

and further

causes to injure or kill.

atta-n-tapa

mfn. self-mortifying; hurting oneself

the becoming reborn as an individual; reincarnation; type of body or existence

acquisition of a self; type of personal existence

wise only for oneself; concerned with oneself only (so sometimes commentaries); (same as atta)

looking (only) after one’s own profit or interest; (who is) wise as to his own advantage

profitable saying; word of good sense

analysis of the meaning

investigating the meaning; inquiring into the significance

investigating the meaning; inquiring into the significance

dish for the left overs or surplus

whose intellect is upside down, not retentive (like an upturned jar); who cannot learn or remember

draws back, secedes; alienates oneself

draws back, secedes; alienates oneself

fallen, fallen down.

having a trust founded in knowledge

trust founded in knowledge, intelligent faith.

(from apāpurati)a key

an iron pot

an iron bowl

an iron strip or band

an iron pot

asking for something else; exchanging for something else (?)

1. elsewhere, somewhere else; in another place.
2. but for, besides, except, apart from; without (with abl. or instr. (and acc.?)).

aññatra … aññatra …

(?) in one place … in another …

aḍḍha¹addha

masculine n.

1. one half; a part.
2. half a kahāpaṇa).

aḍḍha²addha

mfn. rich; wealthy; well-to-do.

half crossed-legged posture, i.e. with one leg straight

one limb or another; one limb after another; all the limbs or parts

thumb-mark

checkered board (for gambling or playing drafts, chess, etc)

cross weaving; a darn (in appearance like a checkered board)

arranged in an aṭṭhapada, plaited eightfold

consisting of eight items

flat leather thong?

unsteady, inconstant; thoughtless, inconsiderate, ill-mannered; frivolous.

worth at the most four kaṃsas.

crossing of high-roads, a main crossroads.

crossing of high-roads, a main crossroads.

having four supports.

period of four or five days.

concealed for four days.

cloth covering; a length of cloth.

kind of servant; a nursemaid or playmate.

knowledge encompassing, comprehending, the thoughts (of others)

the encompassing, comprehension, of the thoughts (of others)

the knowledge (that is) encompassing, comprehending, the thoughts (of others)

way of thought; manner of thinking.

(& ~a, f.?) (from cetāpeti) exchanging; basis for exchange or purchase; asking for,

(& ~a, f.?) of cetāpana

covering, protecting, in the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

man of a low outcast tribe.

woman of a low outcast tribe.

fifty six.

with a parasol in one’s hand.

caused by throwing away.

of chedāpeti

of chedāpeti

of chedāpeti

adverb falling as if cut down; or with a sudden steep fall; ? headlong, precipitately.

adverb of chinnapapātaṃ

whose movement is destroyed, who is unable to move; a cripple.

concealed for six days.

the young of an animal; a chick.

indeclinable for six nights at the most.

who took up the ascetic life a long time ago.

for a long time, since a long time agor; or being for a long time.

living for a long time; long life.

kind of tree.

troubling, harassing the thoughts.

troubling, harassing the thoughts.

1. (m.) equipping, making fit the thinking.
2. (mfn.) which equips, makes fit the thinking.

kind of tree.

adornment or improvement (making fit?) and equipping of thinking?

drink made from plantains.

hostile bandit; a thief who is an enemy.

ordaining a (female) thief.

strip of cloth.

dying and coming into existence, death and rebirth.

bow.

kind of (garlic or) onion; (a spring onion; ?)

unsteadiness; thoughtlessness; indulgence in show and ornament.

crossing of high roads; a main crossroad.

something to be exchanged for robe material; the purchase price for robe material.

the expectation of receiving a robe or material for a robe.

(one) who receives robe material (on behalf of the saṅgha.

share or portion of material for robe.

wise; fit, capable; a wise or skilled person.

the southern region, the Deccan.

(from dakkhiṇāpatha) belonging to the southern region; from the Deccan.

kind of grass

concealed for ten days.

checkered board (for gambling or playing a game)

(one) who follows, observes, the ten sikkhāpadas.

full of compassion and kindness.

having a strong surrounding mound or rampart.

kind of sieve or filter (made on a wooden framework)

dependent on a stick.

with a staff in one’s hand.

1. a portion of dhamma; an element of practice; a portion of the teaching.
2. one of the collections making up the Khuddakanikāya of the Pāḷi canon.

learning the dhamma, mastering the teachings.

method of teaching dhamma; an exposition of dhamma.

false representation of the teachings or the rule.

, ~a, neuter analytic knowledge of dhamma or dhammas; understanding of causes.

connected with dhamma.

quiver and bow.

grain and seeds.

rug (for when one has) washed feet (?)

1. (n.) something to step on after washing one’s feet.
2. (mfn.) with washed feet; requiring clean feet.

wishing for only what is given.

wishing for only what is given.

preeminent in the world; famed far and wide.

produced, influenced by ill-will.

bucket; a measure of capacity; to the amount of a dona.

dona measure of food.

averse to pain or distress; finding pain repugnant.

hard to pierce, to tear apart.

hard to convince; hard to make believe.

hard to raise.

posture held with the help of a cloth.

cloth screen.

strip of cloth.

difficult to teach.

sexual intercourse.

with ‘two finger’ understanding (with little understanding; or whose understanding is in her two fingers)

place where two roads meet, a fork in the road; a divided path.

concealed for two days.

lord of liberality, a very generous giver.

the keeper or guardian of a park.

eka-m-antaṃ

adv. (or ekam antaṃ)

1. to one side (showing respect); at a respectful distance.
2. on one side, aside; out of the way; a little apart.
3. to one side, apart; at a distance; in private …

eka-m-ante

adv. apart, at a distance; in private, on one’s own; in a solitary place

num. & mfn.

1. 1. one; only one; a single; one of two or many.
   2. one only, one and the same.
   3. (indefinite:) one, a certain; a, an.

2. alone; solitary.

3. one and only, unique; preeminent. 4 …

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

(or eka-m-antaṃ)

1. to one side (showing respect); at a respectful distance.
2. on one side, aside; out of the way; a little apart.
3. to one side, apart; at a distance; in private, on one’s own. 4 …

one word, a single word; a single expression

with a single layered sole

wound around once

sleeping on one side only

woven into one’, integrated, unified; withdrawn, apart.

integration, unification; apartness, withdrawal.

integrated, unified; withdrawn, apart

is or becomes integrated, unified; is apart.

num. 49

num. 49

num. 49

supported on a block (like a threshold stone) or with feet shape like those of a ram.

having this (which usually follows) as their highest limit, i.e. only as good as this, no better than this; only as great as this, no more than this

as well as, only as well as, on as much as

having such as its highest limit, i.e. only as good as such, only so great

only to such an extent, only as greatly

1. womb of humans and animals.
2. the fetus.
3. an inner room or an apartment; (in a vihara) a separate room or cell.

causing a miscarriage; a means of causing a miscarriage, esp. a concoction.

belonging to or connected with a gahapati.

the householder’s fire.

gahapati¹

masculine the master of a house, the head of the family, one whose business is trade or agriculture.

gahapati²

masculine place of storage or cooking.

robe or robe-material given by a householder.

of also gahapata

1. (m.) one who belongs to the gahapati class.
2. (mfn.) belonging or connected to a gahapati

family or community of the gahapati class.

very wealthy householder.

tradesman who is a skillful accumulator; a rich tradesman.

the householder’s treasure (one of the seven treasures of the cakkavatti(n) emperor)

of gahapataggi

mistress of the house; wife of a gahapati.

(one) of profound wisdom; understanding abstruse matters.

1. (mfn.) going and returning; gone and come back.
2. (n.) (a robe) gone and returned.

of gatapaccāgata

treating or decorating with red ocher.

half-dead from the heat.

having or wanting nothing more than (mere) food and clothing.

(medical) support, remedy for the (bikkhu who is) sick.

surrounded by a herds of cows.

referring to, relying on lineage.

referring to, relying on lineage.

the site of a village.

quarter of a verse; a line or a half-line.

smeared with a thick ointment; thickly smeared.

full of desires; desirous by nature

movement, mode of behavior, deportment; esp. the four bodily attitudes (walking, standing, sitting, lying)

based on (good) conduct

whose ideal or aim is power or kingship

full of envy; jealous by nature

(the vedas) with itihāsa as the fifth

1. (m.) the benefit of combating criticism.
2. (mfn.) possessing or seeking the benefit of combating criticism

nom. ~ā, ~āni ; acc. ~e, ~āni), a country; a district; the country, a country district (as opposed to a town); the people of a district, a community.

the most beautiful girl in a country.

local terminology; an ordinary way of speaking (in a particular community?)

stability in or of the country.

who has achieved stability in the country, whose country is stable; whose position is secure.

hurt to the country.

1. (mfn.) muttering.
2. (m.) muttering prayers; rehearsing or reciting the Vedas to oneself.

whispers, mutters (esp. prayers or spells); rehearses or recites (the Vedas) to oneself.

of japati

an old well, an abandoned well.

having swift understanding; of ready intelligence?

paying respect due respect to one’s elders.

paying respect due respect to one’s elders.

, abstr. paying respect due respect to one’s elders.

intent on jhāna meditation.

covered by a net.

with “netted” hands and feet, prob. with hands and feet marked with a network of lines (one of the 32 marks of a mahapurisa)

lattice window or shutter.

belonging to or living in a country or district; belonging to the country (as opposed to the town); a country man or a woman; rustic.

(~antī)n. know and concealed.

of jāpeti

false gold; what looks like gold (but is not)

husband and wife.

the requisites of life.

headless trunk of the body (usually alive, or at least capable of movement)

turtle; a tortoise.

1. (mfn.) covered with an excellent kadalimiga skin
2. (n.) an excellent seating-mat or (a bed with) an excellent covering of a kadalimiga skin

certain coin (made of various metals); money.

form of torture (cutting from the body pieces of flesh the size of kahāpaṇas)

form of torture (cutting from the body pieces of flesh the size of kahāpaṇas)

dove footed.

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

of good understanding; of excellent wisdom

things tied together, a bundle, a sheaf; a sheaf of arrows, a quiver; a collection, totality; group; a peacock’s tail.

bag of chickpeas (?).

slipper made of kamala grass; (or of lotus leaf (?).

action, activity; way of acting; course of action

kapalla¹

neuter a bowl (of earthenware); an alms-bowl; a cooking-pan; a piece of earthenware.

kapalla²

neuter lampblack, soot (used as eye preparation).

(~ā & ~ī)n. & masculine pitiable, pitiful; wretched; poor, mean; a poor man, a wretch.

pitiful, wretched.

fitted out, harnessed, caparisoned; arranged, dressed; trimmed

the leaf of the cotton plant

1. a bowl, a dish; an alms-bowl.
2. a cooking-pan.
3. the shell of a tortoise or turtle; of an egg; of a coconut.

with alms-bowl in hand

“oleander leaf”, a kind of arrowhead.

obstructed by excrement

story to tell; a story worth telling

conversation; dialogue

included in, belonging to, which?

headless trunk of the body (usually alive, or at least capable of movement)

dealer in metal (goods)

metal bowl

the negative side; the statement of the undesirable case or position

headrest or bolster of thorns

(one) who likes on a bolster or bed of thorns

with (that on) the neck as the fifth

1. the chapter concerned with kaṭhina.
2. (the section listing) the kaṭhina sikkhāpadas and those having a similar origin.

the section listing the kaṭhina sikkhāpadas and those sikkhāpadas having a similar origin

exuding pungent juice from its temples

whole and complete

whole and complete

(after ‘na’ very commonly written kkhamati);

1. bears patiently, puts up with; submits to; is capable of bearing, stands up to.
2. pardons, forgives someone (gen./dat.) for something (acc.); bears wi …

asks pardon (for); asks forgiveness

one who guards a field, a watchman

spoilt, corrupted by sport and amusement

spoilt, corrupted by sport and amusement

edged with razors; with a razor-edged rim

(& ~ā f.?) a form of torture (involving inflicting wounds which are then treated with a caustic fluid

drinking (only) milk; not weaned

kind of plant (whose leaves yield a milky juice)

kind of plant (whose leaves yield a milky juice)

kiṃ kārapaṭissāvi(n)

mfn. ready for any action required; agreeing to all (requests for) service

kiṃ kārapaṭissāvi(n)

mfn. ready for any action required; agreeing to all (requests for) service

with ferment added (?)

one who goes from (good) family to (good) family, the middlemost type of sotāpanna ; who will become an arhat within six more births.

hollow

silk cloak

1. (m.n.) an uproar, a loud and confused noise; tumult.
2. (mfn.) in an uproar.

corpse.

chick

no more than a cock’s flight apart

greedy, selfish about families

greedy, selfish about families

a family circle; a family generation

a family circle; a family generation

or neuter a timber footing or support or buttress.

with carved feet

potter’s hearth or kiln

belonging to the group of good qualities

practice belonging to the group of good qualities

the casting or dropping of markers (on shares of material to be distributed)

the casting or dropping of markers (on shares of material to be distributed)

with carved feet

corpse, a dead body; a dead thing; (mfn.) putrid, smelling like a carcass.

existence in (a sphere of) sexual experience

having something made or done; dealing with (with an act of the saṅgha)

cause to make or do; has (something) made or done

(merely) protecting, sustaining the body

(merely) protecting, sustaining the body

co-terminus with the body, coming to an end with the body

tied, bound to the body;

1. dependent on the body.
2. (what is) attached to the body

the knot or joint of a kālā plant

the dark half of the month, the dark fortnight (when the moon is on the wane).

the knot or joint of a kālā plant

the blind or one eyed turtle.

someone or something to be used to give amusement; a plaything; a playmate

someone or something to be used to give amusement; a plaything; a playmate

the broken-up (clay) of the riverbank

repairs to the city.

bath attendant; a barber.

bathing, washing (someone else); attending someone bathing.

constellation; a lunar mansion.

concealed for nine days

townspeople and country people.

bending, heading towards nibbāna.

connected with, concerned with nibbāna.

extinguishing; cooling; allaying.

of nibbāpeti

the dispelling of weariness and drowsiness.

circular as a banyan (one whose body and outstretched arms make a circle like a banyan); perfectly proportioned.

whose enemies have been destroyed; without enemies.

making understand; convincing; winning over.

mentally withdrawn or apart.

physically withdrawn or apart.

of nikkhamati

1. (mfn.) (who has) gone out, left; gone; sticking out, protruding; outside, apart from.
2. (n.) going out, leaving, departure

who has alighted on, settled on; perched; keeping apart; hidden; lurking, lying in wait.

leaf of the neem tree.

cleansed off evil.

guard, a torturer in hell.

without pain, without trouble.

throws down; scatters.

seed, grain; feed, fodder; a feeding place.

nourished on grain.

an attendant on a nāga.

an elephant’s look (turning the whole body)

being apart; separation; difference, diversity.

, ~a, neuter a hollow stalk; a pipe or cylinder (esp. used to blow, or as a container, or as a small measure of capacity)

hollow stalk, a tube, a pipe; a tubular container; a measure of capacity.

an obstacle, a hindrance (esp. five: kāmacchanda, vyāpāda, thīnamiddha, uddhaccakukkucca, vicikicchā); being a hindrance, which is an obstacle.

cooking of rice

(a wife) married with a ritual involving a bowl of water.

with the goad laid down or lying ready in hand

(~ī)n. robbing of strength or vitality.

with crossbars put down (into position)

measures up to; is able, is capable (of).

with hands and bowl rinsed

rejected, despised; or rejects, insults.

rejected, despised; or rejects, insults.

arising spontaneously; (one) being reborn without parents.

splits; tears apart.

the nearer and farther shore.

(& ~ā f. (?)) the royal women’s apartments; the harem; the queen; (pi.) the women of the harem.

brings to an end; finishes; ascertains

feels ashamed or bashful; is afraid (of doing wrong); is scrupulous (to avoid, with instr., gen., and, rarely, acc.);

shame, fear (of doing wrong).

warms; warms in the sun, dries; puts (in the sun) to dry

an inner apartment.

with valid grounds; with authority:

arrived at by conjecture or reasoning.

attaining to darkness.

of tapati

of tapati

tapanīya¹

mfn. connected with, causing, pain or distress.

tapanīya²

neuter gold purified by fire.

religious austerity; ascetic practice; (as practiced by non-Buddhists often) self mortification.

(one who) practices austerities; (non-Buddhist) ascetic.

(one who) practices austerities; (non-Buddhist) ascetic.

of tapati

1. gives out heat; shines, is bright.
2. shines upon; makes hot, burns; pains; harms.
3. is burnt, becomes hot; suffers pain; repents.

of tapati

proceeding of censure (against a bhikkhu accused of a serious offense who prevaricates or denies the offense; one of the methods of settling a case or dispute)

formal act of the saṅgha authorizing censure.

dealt with a tassapāpiyasakā formal act of the saṅgha.

of tapati heated; hot; made red hot; molten

who realizes nibbāna there, in that state.

who realizes nibbāna there, in that state.

bag of rice in return?

decoction of oil.

master carpenter; an officer; an equerry.

of ṭhapeti

of therapāḷi

the fine, the list, of elders.

thullaccaya offense.

concealed for three days.

another (distant) district or country.

who has gone to another sect; apostate.

like partridge feathers (of a kind of a shoe)

making a three fold investigation.

making a three fold investigation.

rubbish of (dead) grass, twigs, and leaves.

ripe palm fruit.

palm leaf.

palm leaf.

heat; glow; heating; pain.

burning; distressing.

(seme as tāpeti)

of tapati pains; torments

ubbega-uttāsabhayāpanūdana

mfn. driving away alarm and fear

“lap brained”, scatterbrained; who does not retain what he has heard

kind of hairy caterpillar or centipede.

the bite of an uccāliṅga

feces and urine

defecating and passing urine

bowl of water.

well.

a channel or gutter for a well

a channel or gutter for a well

going upwards; going upstream

(of (the expiation of) an offense): entailing tearing off; entailing tearing apart.

tearing off; tearing apart

tearing off; tearing apart

having a (surrounding) mound.

having a (surrounding) mound.

1. is split, breaks open; falls apart, decays.
2. breaks (of dawn)

1. is split, breaks open; falls apart, decays.
2. breaks (of dawn)

received formally after being picked up or taken (by oneself

with rubbed feet, footsore

complaining; making indignant or contemptuous; causing indignation or ill-will.

complaining; causing indignation or ill-will.

makes a complaint (to, gen. or acc.); makes someone (acc.) contemptuous or indignant (against, acc.); creates ill-will (against, acc.)

“with crossbar raised”, with obstacles removed

the fall of a meteor

full of rubbish, dirty, dusty.

flattering; deceptive.

speaks out, utters aloud; talks up, speaks in exaggerated or deceptive terms; flatters, coaxes; boasts.

various objects of enjoyment, goods and possessions.

who realizes nibbāna in the latter half of his existence in one of the suddhāvāsas

who realizes nibbāna in the latter half of his existence in one of the suddhāvāsas

persuading (to friendship), winning over (with gifts).

1. enters upon, enters (a state); appears; comes into existence (in); is reborn (in).
2. is fit for, is suitable.

(from upapajjati) one who comes into existence (in), is reborn (in).

(from upapajjati) one who comes into existence (in), is reborn (in).

1. entered; come into existence, reborn (in).
2. possessed of, furnished with; fit, suitable

a_ investigates; examines.

coming into existence, rebirth.

leading to the obtaining of rebirth, or a new existence

of calm appearance, looking at peace

producing, bringing about; arranging attendance; having (someone) served or cared for

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

producing, bringing about; arranging attendance; having (someone) served or cared for

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

hall for the uposatha ceremony (of the saṅgha)

an enemy who is an “uppalagandha” robber (?)

the sound of the knocking of sandals

having feet with high arches (one of the 32 characteristics of a mahāpurisa).

doubted and distrusted.

raising; erecting.

raises; erects; lifts up

an upper loop or fastening (for hanging a door)

bowl for leftovers or containing leftovers.

connected with rousing action; coupled with a dismissal.

keeper of a park; a guardian of a park

whatever has come into the bowl by gathering or begging, whatever comes into the alms bowl

a garment made of owls’ wing feathers

a garment made of owls’ wing feathers

makes get up, rouses; makes rise, lifts, erects; makes appear, produces, lets rise, appear

who has attained good reputation.

fixed shoes for the feet when washing

the succession of teachers

teacher upon teacher; teacher and a teacher of teachers

makes take; makes accept

the miracle or marvelous power of indicating (another’s thoughts or state of mind).

the path of the sun; the sky

because of the taking.

repression of ill-will

with removable or insertable legs.

causes to be taken or fetched; sends for; demands

induced by (the necessity of) obtaining a living

induced by (the necessity of) obtaining a living

beaten and pounded; pounded this way and that

address, addressing, speaking to; (the sense of) the vocative case.

(~antī)n.

addresses, speaks to; names, refers to.

leaf of the āmalaka plant.

pot-seller’s stall, a shop or stall for pots.

hospitable giving of material goods

breathing in and out.

intentness of mind on one’s breathing in and out

intentness of mind on one’s breathing in and out

who or which has reached immovability or imperturbability

who or which has reached immovability or imperturbability

causes to be brought; has fetched

finding pleasure in (the element of) water

finding pleasure in (the element of) water

(for use) in case of misfortune or accident

(for use) in case of misfortune or accident

misfortune; distress; calamity

misfortune; distress; calamity

who scorns or disparages (the element of) water

river, a stream.

who spurns or despises (the element of) water

(~antī)n.

…condition), is changed into; gets into trouble; commits an offense (with āpatti or used absolutely), transgresses; happens, occurs.

cond. 3 sg.

(from āpajjati) one who enters upon; one who commits (an offense).

(from āpajjati) one who enters upon; one who commits (an offense).

having entered upon, reached (a state or condition); in trouble; who has committed an offense.

the entering into a state or condition; a fault, transgression, esp. an offense committed by a bhikkhu, ’ committing (an offense).

frequently or habitually committing offenses

guilty of an offense (not yet dealt with)

guilty of an offense (not yet dealt with)

group or category of offense:

skill in discerning what is an offense

an indirect, misleading statement of an offense

removal of an offense; rehabilitation

legal case or dispute concerning an offense

stall (of goods for sale); a market; a shop.

merchant, a shopkeeper.

(-ikā)n. (from āpādeti) bringing up, taking care of nurturing; (f.) a nurse, a foster-mother.

causes to enter upon or reach (a state); brings to; brings up, nurtures

(from āpādeti) one who brings up, who nurtures.

(from āpādeti) one who brings up, who nurtures.

causes to enter upon or reach (a state); brings to; brings up, nurtures

metal drinking bowl or cup full of drink.

using at and into; flying towards and around and into.

or neuter ‘area over which one moves’, region, sphere, range; field of perception.

come within range, perceivable; within the sphere of perception

sitting within the view (of men), in public.

sitting within the view (of men), in public.

belonging to a state of misery; (one) who is born in or doomed to existence in a state of misery, in a hell.

until the end of one’s life, all one’s life.

keeper or guardian of a park

the last seat

knot or joint of the āsītika creeper.

sunlight; heat of the sun; heat light.

the practice of self-mortification and torture.

or mfn. separately, apart; or not united, separate

or mfn. separately, apart; or not united, separate

or mfn. separately, apart; or not united, separate

vessel, a container.

greedy, selfish about dwellings

greedy, selfish about dwellings

succession of residences or dwellings

to all the dwellings in succession

having long eyelashes

having projecting heels (one of the 32 characteristics of a mahāpurisa)

having projecting heels (one of the 32 characteristics of a mahāpurisa)

one who gives an order; one who passes on an order.

commands, gives an order (to); orders

, ~a., feminine causing to stop; omission, suspension.

to be set aside.

of ṭhapeti stopping; setting aside; leaving out; except; save for

of tiṭṭhati