ṭhita

standing, i.e. (see ṭhāna I) either upright (opp nisinna, etc.), or immovable, or being, behaving in general. In the latter function often (with ger. pleonastic for finite verb (cp. ṭhapita)
■ resting in abiding in (-˚ or with loc.); of time: lasting, enduring fig. steadfast, firm, controlled: amissīkatam ev’ assa cittaṃ hoti, ṭhitaṃ ānejjappattaṃ AN.iii.377 = AN.iv.404 tassa ṭhito va kāyo hoti thitaṃ cittaṃ (firm, unshaken SN.v.74 = Cnd.475 B2
■ DN.i.135 (khema˚); AN.i.152; Snp.250 (dhamme); Iti.116 sq. (ṭh. caranto nisinna sayāna); Ja.i.167; Ja.i.279; Ja.iii.53
■ with ger.: nahātvā ṭh. & nivāsetvā ṭh. (after bathing & dressing) Ja.i.265 dārakaṃ gahetvā th. Ja.vi.336. Cp. saṇ˚.

  • -atta self-controlled, composed, steadfast DN.i.57 (+ gatatta yatatta; expl. at DN-a.i.168 by suppatiṭṭhitacitto); SN.i.48; SN.iii.46; AN.ii.5; AN.iv.93, AN.iv.428; Snp.370 (+ parinibbuta), Snp.359 (id. expl. at Snp-a.359 by lokadhammehi akampaneyya-citta); Pp.62;
  • -kappin (adj.) (for kappa-*ṭhitin) standing or waiting a whole kappa Pp.13 (expl. at Pp-a.187 by ṭhitakappo assa atthī ti; kappaṃ ṭhapetuṃ samattho ti attho);
  • -citta (adj.) of controlled heart (= ˚atta) DN.ii.157≈;
  • -dhamma (adj.) everlasting, eternal (of mahāsamudda, the great ocean) Vin.ii.237; AN.iv.198.

pp. of tiṭṭhati = Gr. στατός, Lat. status, Celt. fossad (firm)