one’s own.

1. fit for traveling.
2. lasting a long period; enduring.

tending to go downwards (to lower existences)

not ready or fit for any act or use

1. not to be done or made; not to be dealt with; what is not to be done.
2. (mfn.) with nothing to do

(formally) repudiated; separated, estranged

suitable, adequate for the action

not to be passed; not to be transgressed (against)

thanks; expression of appreciation

thanks; expression of appreciation

to every cell; cell by cell.

will not come.

of inferior birth; ignoble

failure, lack of approval

not to be given up; not causing weariness or satiety.

leading to perdition, to an unhappy state; liable to perdition

horse for sale

a thoroughbred horse

comforting; encouraging.

hospitality

causing death to oneself

belonging to one ‘s self one’s own; belonging to an (enduring) self or soul; what belongs to one’s self; what belongs to an (enduring) self or soul.

illiberal, niggardly.

worthy of respectful salutations

, ~a, neuter a stagnant pool; a cesspit; a sewer.

to be thrown away.

robe which has to be handed back; a borrowed robe.

to be seen; worth seeing; beautiful.

, compar. more beautiful.

leading to the world of the devas.

leading to the devas.

money and grain.

belonging to a fixed place.

grain; corn.

entailing feelings of dejection.

being a cause of dejection.

producing ill-will or hostility; causing anger.

entailing painful or unpleasant feelings or experiences.

answerable; to be answered with certainty, or with an absolute affirmation

to be gone to; to be reached; attainable.

(one) taking the place of; having the status of, a venerated or esteemed person.

kind of (edged) weapon.

of jānāti

of jānāti

of jānāti

producing (further) birth, old age and death.

desirable; lovely; beautiful; desirable thing.

ready or fit for any act, ready or fit for use

ready or fit for any act, ready or fit for use

to be done or made; to be dealt with; what is to be done, what should be done; business, affair; duty; need

uncertain, causing doubt

being a source of doubts, causing uncertainty

being a source of doubts, causing uncertainty

bearable; endurable; it is bearable

(something) to be eaten; solid food

duty to be performed, business to be done; various duties or affairs

duty, any duty at all

tending to make angry; (that) which disturbs

the pot-work, the potter’s work; (Dhaniya’s clay hot, see Vin iii 41)

tending to make angry; (that) which disturbs.

anything useful for a bath.

bathing powder.

connected with recoiling; connected with despondency; giving up.

of nikhaṇati

leading to hell.

connected with, conducive to, separation, getting rid of, escape.

requiring (formally acquired) supervision, requiring a mentor.

, ~a, neuter

1. (from nissāraṇa)
2. involving suspension; (the formal act) connected with suspension.
3. to be got rid of?

one’s own.

(a formal act of the saṅgha) conferring disgrace, loss of status; (or requiring effort)

formal niyassa act.

formal act of the saṅgha conferring loss of status; disgracing, reprimanding.

dealt with by a formal act of the saṅgha conferring loss of status.

1. constrained, bound; restrained; disciplined; constant.
2. (whose outcome or course is) determined, fixed; restricted, limited, specified; established, sure; inevitable, invariable.

whose lifetime is fixed.

of nīyati

fixed rule; a particular or specified way or manner; an invariable practice or experience; a determined or inevitable outcome, certainty; an assured state; what leads to an inevitable outcome, the way …

the having an inevitable outcome; a state of certainty, an assured or determined state; a rule.

(~antī)n. of nīyati

of niyyānta

is led (away); is taken off; is determined, is interpreted

of niyyāyanta

rice seller’s house; a cooked rice shop.

to believe; to trust.

connected with going astray (or going down); or to be abandoned.

is led down or away; is put into water, has water poured over it.

connected with this side of existence, with the lower spheres of existence.

connected with coming to this world, with returning to the lower spheres of existence

(the formal act) connected with re-admittance.

having something (still) to do

concerning a rebuke; (a formal act of the saṅgha) expressing a rebuke.

formal act of the saṅgha expressing rebuke.

dealt with by a formal act of the saṅgha expressing a rebuke; under censure.

tapanīya¹

mfn. connected with, causing, pain or distress.

tapanīya²

neuter gold purified by fire.

of turita (something) requiring haste; (where) there should be haste

leading to an animal birth.

(one) of high rank

(one) of high rank

concerning suspension; (a formal act of the saṅgha) leading to suspension.

(formal) act of suspension

dealt by a (formal) act of suspension; suspended

tending to go up, leading towards

(from upādāna) likely to be taken as one’s own, tending to produce grasping; serving as a support or fuel.

uttari-karaṇīya

neuter something further to be done; a further task

(from ādāya gacchati, ’he goes with, he takes ’), to be gone with; to be taken; going with.

(from āgamana) connected with coming to; with returning.

well-bred; thoroughbred, noble (of animals, esp. horses; also of people); a thoroughbred.

the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation

metal drinking bowl or cup full of drink.

fit to be mounted

fit to be mounted

1. (mfn.) to be fulfilled, to be achieved.
2. (n.) what is to be accomplished; success, approval

being a basis or cause of afflictions; being a basis or cause of the āsavas

(from āvaraṇa) belonging to or causing obstruction; obstructive.

not united, not mingled together (as is a plait of hair or the confluence of rivers); separate; specific, particular

not united, not mingled together (as is a plait of hair or the confluence of rivers); separate; specific, particular

leading to birth, old age and death in the future

to be set aside.