…opposing principle.

anta²

mfn. last, ultimate; worst, mean, contemptible.

anta³

neuter (sg. & pl.) the bowels,…

1. (mfn.) interior, internal; being within, included in, among; belonging to one ’s house, personal, intimate.
2. (n.)
   1. intermediate space, interval; the inside, interior.
   2. a measure of leng …

resting inside, in the heart

intimate; trusted.

being far within; inner, innermost; very intimate.

against the teeth or the upper teeth

against the teeth or the upper teeth

(~antī)n.

(~antī)n.

1. (mfn.)

   1. arrived; having approached.
   2. advanced, passed (of the night, in the second or third watch); excellent, admirable; beautiful, surpassing, splendid.

2. (n.) advancing, approaching; …

of excellent vision

of excellent vision

more or most excellent; more beautiful

of wonderful beauty

(as exclamation of admiration, generally repeated:) excellent! wonderful!

an invitation.

(~antī)n.

torments; afflicts

torments; afflicts

torments; afflicts

(~antī)n.

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

…or limit; excessive, very great; perpetual; absolute, complete; most commonly accantaṃ, adv., excessively, exceedingly; perpetually….

living the holy or celibate life absolutely, constantly

living the holy or celibate life absolutely, constantly

extremely bad conduct

of absolute, constant perfection or firmness

having an absolute, constant ideal

having superior splendor, surpassing in splendor

having absolute, constant peace from exertion

having absolute, constant peace from exertion

master of; governing; controlling.

, pg 14 Ga-Na.

danger from fire.

(~antī)n. committing an offense; incurring; guilty of.

(~antī)n.

not desired or wished; unpleasing

free from thorns; free from obstacles; free from rebels or bandits

1. (pass.) stepped on; trodden upon; pressed upon.
2. (act.) who has stepped on, trodden upon; who has stepped on to a shoe or sandal

…birth in unfavorable circumstances (when one cannot take advantage of a Buddha being in the world)

(~antī)n.

unprovoked and calm, mild and un-angered

being reviled; or calm when reviled.

or masculine (extreme) penance undertaken to obtain immortality

not thinking it out, not planning

endless; infinite; boundless

of unlimited sight, seeing everything

of unlimited sight, seeing everything

endless.

of infinite understanding, of endless wisdom

esoteric, not kept to oneself; not restricted

non-disappearance; non-decline

uncovered, bare; not having disappeared

immediately after

with no space intervening; immediately preceding or following

immediately after; next, then; next to (gen. or abl.)

not subject to hindrance or danger; not forming an impediment

not hindered; not prevented.

with independent mind

not the goal; disadvantage; harm; what is unprofitable, useless

not entered; not trodden upon; not overcome.

(~antī)n. unwilling

not bowing; not stooping; not sinking.

anta-m-anta

mfn. the most remote

having reached the end; thoroughly conversant with reaching perfection (in); extreme

twisting of the gut, a twisted gut

involving extreme standpoints

going to the end; having reached the end

the inner household; servants.

“making an end”, a designation of the god of death, identified with Mārā.

putting an end (to, gen.)

putting an end to; destruction

eve; even so much as.

finiteness or limitless

believing in the finiteness or limitless (of the world)

1. (mfn.) interior; inner, inward.
2. (n.)
   1. interior part, inside; heart, mind; place between; interval (of time or space); moment between (two events); distance; difference, disagreement.
   2. …

border chieftain (between two kingdoms)

disappearance, vanishing, passing away.

causes to disappear; destroys

causes to disappear; destroys

disappears; vanishes.

between the houses, among the houses (i.e. in the village); within a house

within a house; (se antara)

disappeared, vanished; covered; invisible

( & n.) a subdivision or intermediate cycle of a mahākappa

from within, inwardly

the rainy season

an inner garment, esp. the innermost of the three robes of a bhikkhu

concentrates on; keeps in mind

occuring between the aṭṭhakā days

through, between (acc. or gen.)

space between, interstice, interval; cleft, chink.

the removal (of the kaṭhina), ending (of the kaṭhina period and its special allowances) before the usual time

antarā-hosi

aor. 3 sg. was interrupted; was drowned.

prep.

1. (adv.) inside; on the way, in the meantime; beforehand, before (reaching something).
2. (prep.) between (gen. or acc).

mutual talk, conversation (between)

load on a carrying pole suspended between two persons

from on the road

on the way

released or vacant in the meantime

in the middle; as an interruption

one who realized nibbāna beforehand (before passing the midpoint of his term life in heaven)

one who realized nibbāna beforehand (before passing the midpoint of his term life in heaven)

market, bazaar.

an offence committed in the meantime (i.e. before the expiration of a parivāsa or mānatta period)

giving up half-way

an obstacle, hindrance; danger, accident; (euphemism for) ruin, death.

(~ī)n. causing obstacles; preventing

hinders, prevents (+gen. rei and personae or +acc. personae, loc. rei)

causing obstacles, forming an impediment.

having an end, limited, finite

having an end, limited, finite

( & m.?) intermediate space, the atmosphere, the air; the sky.

traveling through the air

going through the air

traveling through the air.

the most remote

the illness of twisting of the gut:

anu-esanta

part. pr. mfn.

(~antī)n. follows; keeps close to, attends closely; pursues.

(~antī) neuter

anuggaṇhanta¹

part. pr. mf(~antī)n.

anuggaṇhanta²

neg. mfn.

(~antī)n.

cuts.

throwing away; rejecting; dismissing

(~antī)n.

.

not encroaching upon.

(~antī)n.

extended; continued.

continually practicing

(~antī)n.

anutthunanta¹

part. pr. mfn.

(~antī)n.

following; a follower, a vassal

anādiyanta¹

neg. mfn.

anādiyanta²

neg. mfn.

non-returned, one who does not return

non-returned, one who does not return

without asking for permission; without consulting

going for alms without asking permission

without asking for permission; without consulting

cuts off.

gone away, departed

the future; a future or final state

who theorizes about the future

holding (false) views concerning the future

holding (false) views concerning the future

not rubbing or scraping.

(~antī)n. is going away; is retreating.

the killer of an arahat

the title of an arahat

(~antī)n.

atikkanta-mānussaka

mf(-ikā)n. superhuman

1. having passed through or by; having gone beyond, overcome, surpassed; having elapsed.
2. who has approached

atikkanta-vara

mfn. beyond or above granting boons

looking (only) after one’s own profit or interest; (who is) wise as to his own advantage

…aim, purpose, goal; advantage, profit, benefit. 2. use, need, want (+ instr.). 3. 1. affair, concern, business; problem; thing, matter; (with…

taking the goal or meaning to heart; intent on the goal or meaning

(~antī)n.

not gone away, not dispersing

not gone away, not dispersing

(~antī)n of carati

of cavati

(~antī)n of caṅkamati

(~antī)n. of chindati

of chupati

(~ayantī)n. of cinteti

whose back is flat (i.e. not hollow) between the shoulder-blades (one of the 32 characteristics of a mahapurisa)

having the interval of a thought moment.

drink made from plantains.

ruling over (the earth which is) bounded by the four (oceans) and consists of the four (continents); lord of the whole world.

…three robes of a bhikkhu (antaravāsaka, uttarāsaṅga and saṅghāti), or one of the five robes of a bhikkhuni (those three plus…

of dadāti

(~antī)n. of ḍahati

danta¹

masculine

1. tooth (of humans and animals) esp. elephant tusks; ivory.
2. elephant’s tusks; ivory.
3. the tooth of a comb…

the condition of one who is tamed.

tooth stick (used to clean the teeth)

an artisan in ivory; an ivory-worker.

an ivory colored robe.

teeth like a hammer?

tooth cleaner, a tooth stick.

the being (like) one who is tamed?

ivory colored.

showing one’s teeth.

adverb of dantavidaṃsaka

ivory and hides.

(~antī)n.

(~ayantī)n. of deseti

of dhamati smelted

of dhovati

(~antī)n. of dhāvati

inwardly hostile; activated by ill-will.

entered, overcome by dukkha.

cutting far off; banishment (?)

eka-m-antaṃ

adv. (or ekam antaṃ)

1. to one side (showing respect); at a respectful distance.
2. on one side, aside; out of the way; a little…

(or eka-m-antaṃ)

1. to one side (showing respect); at a respectful distance.
2. on one side, aside; out of the way; a little apart.
3. to one…

an interval of one; aṃ, -āya, with something between; with an interval of one (year); alternately

with something between; with an interval of one (year); alternately

with something between; with an interval of one (year); alternately

solely; exclusively; absolutely; wholly; invariably

with utter devotion or certainty; taking one side; following one alternative

(a bed with) a kind of rug or covering

(a bed with) a kind of rug or covering

(also ekantaṃgatalomi(n)) (a bed with) a kind of rug or covering

(according to commentary) coming from what is absolutely good, resulting form what is good; or perhaps; producing what is absolutely good in the future

in this interval (of time or space); in the time between these; in the area between these; in the meantime

eḷaka-m-antaraṃ

ind. within the threshold; across the threshold.

(~antī)n. of gacchati

one who goes (to); (one who) will go.

1. (mfn.)

   1. to be gone to; to be attained.
   2. to be traveled; to be gone along.

2. (n. impers.) one must go.

one who goes (to); (one who) will go.

of gacchati

(~anti) n. of garahati

(~antī)n of gavesati

(~antī)n. of gaḷagaḷāyati

of gaṇhāti

(~antī)n. of ghaṃsati

of ghaṭṭeti

(~antī)n. of gilati

butcher’s knife.

secret or private discussion or plan.

the neighborhood of a village; a village.

the neighborhood of a village; a village.

another village, a different village, the next village.

“different village practice”, the practice of eating a second time in a different village.

(~antī)n. of gāyati

with a woman inside (?); with a woman driver (?)

(~antī)n. of jalati

heated room.

heated room; a room with a fire (normally used before bathing, not for bathing.

(~antī)n. of jhāyati

(~antī)n. of jigucchati

of juhati

(~antī)n. of jāgarati

of jānāti

seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.

seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.

of jāyati

(~ā ~ī)n. of jīvati

the banana or plantation plant.

action; work, task, business, occupation (esp. farming, agriculture); place of work (esp. the fields).

the force or compulsion of action

destroying the force or compulsion of action

(~antī)n.

kanta¹

mfn. & masculine desired; loved; pleasing, lovely.

kanta²

pp mfn. spun

kantati¹

pr. 3 sg. cuts; destroys

kantati²

pr. 3 sg. spins.

with dart cut out

region difficult to cross, a dangerous area or way; a wilderness, a desert.

a road through a wilderness, a dangerous path

a road through a wilderness, a dangerous path

a road through a wilderness, a dangerous path

road through a wilderness, a dangerous way

does, makes; acts; performs; acts for the advantage or injury of another; (esp. absol.) puts, places

(~antī)n.

kaṇṭaka¹

m. & neuter

1. a point; a thorn, a prickle; a spike.
2. an annoyance, obstacle, impediment.

kaṇṭaka²

m. & neuter thorny; with a rough stalk.

clump of thorns; a thorny place

clump or hedge of thorns

(prob.) having a “thorny” way of life

thorny place, an area of thorn

headrest or bolster of thorns

(one) who likes on a bolster or bed of thorns

hedge of thorns, a prickly hedge.

(~āntī)n.

one who bears patiently, who endures; who forgives.

one who bears patiently, who endures; who forgives.

…a man, birth in favorable circumstances (when one can take advantage of a Buddha being in the world).

(~ā & ~ī)n. with broken or missing teeth; gap-toothed

place of safety; a peaceful, secure region

edged with razors; with a razor-edged rim

(~antī)n.

(~antī)n.

tired, exhausted; in distress

really tired, absolutely exhausted

close to anger, associated with anger

inwardly angry

does, makes; acts; performs; acts for the advantage or injury of another; (esp. absol.) puts, places.

does, makes; acts; performs; acts for the advantage or injury of another; (esp. absol.) puts, places

(~antī)n.

does, makes; acts; performs; acts for the advantage or injury of another; (esp. absol.) puts, places

performing bloody or cruel deeds

(~antī)n.

of nadati

indeclinable among mountains.

(~antī)n. of nahāyati

(~antī)n. of namassati

dirty or ragged cloth; a rag.

wearing rags.

wearing rags.

(from nimantana) (one) who accepts invitations (to meals)

of nahāyati

of nibbindati

(~antī)n. of niccharati

1. purified by fire.
2. blown off, blown away, got rid off

with impurity and delusion got rid of.

with stains got rid of, without stain.

of nijjhāyati

cut; scraped.

(~antī)n. of nikkaḍḍhati

free from obstacles; free from sedition

(~antī)n. of nikkhamati

of nikkhamati

1. (mfn.) (who has) gone out, left; gone; sticking out, protruding; outside, apart from.
2. (n.) going out, leaving, departure

of nikkhipati

invitation; a meal to which one is invited.

of nimanteti

of nimujjati

of nipatati

…the good qualities of others for his own advantage)

moaning; groaning.

of nivattati

of niyyāti

peg; a hook.

peg; a hook.

of nīharati

of niyyānta

of niyyāyanta

cuts, cuts off; cuts up

(~antī)n.

entered; fallen into; come on.

cuts, cuts off; cuts up

(~antī)n.

(~antī)n.

(~antī)n.

containing thorns or bones; thorny, spiked; infested with bandits or rebels

of tacchenta

thread; a loom; the warp.

tools etc. for weaving.

thread?; a loom?

weaver.

entangled like a ball of string.

woven (on the loom)

of tapati

(~antī)n. of tarati

of thanati

of thometi

of tikicchati

who has gone to another sect; apostate.

(~antī)n. of tiṭṭhati

fan (made of palm leaf)

arranged in a shape of a fan.

of tāreti

both ends, both extremes

ubhaya-m-antare

ind. between the two; within the two

ubhaya-m-antarena

ind. between the two; within the two

between the two

profit, advantage; result.

(~antī)n.

(or uggharanta) dripping; oozing.

(or ugghara(t)) dripping; oozing.

(or uggharanta) dripping; oozing.

(~ī)n.

disease (of animals)

ending in causing intoxication, with intoxication as its end

one who approaches; one who enters upon.

one who approaches; one who enters upon.

(~antī)n. rubbing against, pressing up near to.

calmed, pacified, at peace; calm, tranquil; ceased, extinguished

of calm appearance, looking at peace

(~antī)n.

(~antī)n.

who has approached, gone to, visited; having approached, gone to

making beautiful, adorning.

(~antī)n.

(~antī)n.

breathing with difficulty, fainting.

(~antī)n.

(~antī)n.

wretchedness; bad consequence, disadvantage, danger (in, loc. or gen.)

*~antī)n.

one who comes, who returns; (as periphrastic future) will come, will return.

to come.

one who comes, who returns; (as periphrastic future) will come, will return.

(~antī)n.

(~antī)n.

(~antī)n.

rough in action; acting impurely

(~antī)n.

the name or description of a type of chair

addressing; speaking to; invitation; inviting.

summons; addresses, speaks to; informs, consults; takes leave of

addressing; speaking to; invitation; inviting.

making summon; making speak to, address; making take leave of.

wishing for material gain

ānantarika¹

mfn. & neuter

1. (mfn.) immediately preceding or following, next; nearest.
2. (mfn.) immediate; bringing immediate results;…

an action bringing retribution in the immediately following existence

ānantariya¹

mfn. & neuter

1. (mfn.) immediately preceding or following, next; nearest.
2. (mfn.) immediate; bringing immediate results;…

profit, advantage; benefit, blessing (in, loc.)

(~antī)n.

an interval or seat

the last seat

(~antī)n.

(~antī)n.

(~antī)n.

having tusks like carriage-poles

the area between the thighs

(~antī)n. of ḍahati

(~antī)n. of ḍayhati