Abhabbāgamana: ‘incapable of progressing’. Those beings who are obstructed by their evil actions kamma see. kamma, by their defilements kilesa, by the result of their evil actions see: *vipāka …

Advertence: Directing of mind to the object: āvajjana is one of the functions of consciousness viññāna-kicca. Cf. manasikāra

…and self-deception māna ‘I Am’ that keep beings wandering in Samsāra. Thus it is said in Vis.M XVI:

Mere suffering exists,…

Anicca-saññā: Perception of impermanence, is defined in the Girimananda Sutta A. X. 60 as meditation on the impermanence of the five clusters of clinging:

Though, with a faithful heart, one take …

…tendency to conceit & pride māna,
6: The latent tendency to craving for continued existence bhava-rāga,
7: The latent tendency to…

Appamāna-ceto-vimutti: Infinite mental release see: ceto-vimutti

Appamāna-subha: a kind of divine being: see: deva II.

Appamānābha: a kind of divine being; see: deva II.

…

8: Conceit and pride māna,
9: Restlessness uddhacca, and
10: Ignorance avijjā.

The stereotype Sutta text runs as…

…the claim to be equal see: māna. It has to be distinguished from ‘ego-belief’ sakkāya-ditthi which implies a definite belief or view…

Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *

Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …

Atimāna: Superiority-conceit; arrogance see: māna

Attention: see: manasikāra

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

…‘Infinite of m’. appamāna d. of m. from the conditions of existence, or signless of m.’ animittā d. of m. from the appendages’…

Conceit: māna, further see: samyojana

Contiguity: samanantara-paccaya is one of the 24 conditions paccaya.

Equality-conceit: see: māna.

Gladness: somanassa - Indulging in g., see: manopavicāra.

Grief: domanassa - Indulging in g. see: manopavicāra.

Immediacy: an alternative rendering for contiguity-condition, samanatara - paccaya which is one of the 24 conditions paccaya

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

Inferiority-conceit: see: māna.

Joy: somanassa - Altruistic j. = muditā see: brahma-vihāra.

Pabbajjā: lit. ‘the going forth’, or more fully stated, ‘the going forth from home to the homeless life’ of a Bhikkhu agārasmā, anagāriyam consists in severing all family and social ties to li …

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

…tanhā-, ditthi-, māna-papañca which probably means the world’s diffuseness created hy craving, false views and conceit. - See M….

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Progress: s. patipadā, abhabbagamana - p. in morality, etc., see: hānabhāgiya etc. - Purification by knowledge and vision of path -progress, see: visuddhi VI. - p.: of the disciple …

Tadārammana-citta: ‘registering consciousness’ see: Tab. I, 40-49, 56, is the last stage in the complete process of cognition citta-vīthi immediately before sinking into the subconscious. It do …

Ārammana: Object. There are six: visible object, sound, odour, taste, body-contact, mental-object. The mental-object dhammārammana may be physical or mental, past, present or future, real or …

Ārammanādhipati, Predominance Conditional Relation. see: paccaya

*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …