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pada, 55 találat.

abhisankhāra →

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Abhisankhāra: Construction identical with the 2nd link of the paticca - samuppāda, sankhāra, under I, 1 or kammic-constructions.

abhiññā →

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Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

adhipati-paccaya →

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Adhipati-paccaya: ’ Predominance-condition ’ is one of the 24 conditions paccaya, if developed, it is considered as the fourfold road to force iddhi-pāda.

akusala →

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Akusala: Disadvantageous, are all those kammic intentions kamma - cetanā see: cetanā and all consciousness and mental properties associated therewith, which are accompanied either by greed …

anattā →

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Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

ariya-puggala →

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Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga

atta-kilamatha →

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Atta-kilamatha: Self-mortification = self-torture, is one of the two extremes to be avoided, the other extreme being addiction to sensual pleasures kāma - sukha, whilst the Noble 8-fold p …

atta-vādupādāna →

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Atta-vādupādāna: Attachment to the belief or view in a constant ego, self or soul, is one of the 4 kinds of clinging upādāna.

avijjā →

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Avijjā: I gnorance, nescience, the blindness of not knowing, is synonymous with confusion moha (see mūla ), is the primary & deepest root of all evil and suffering in the world, veiling man’s …

avyāpāda →

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Avyāpāda: Hatelessness, non-ill-will, good-will, amity, goodness; is one of the three kinds of right motivation (see: sacca IV. 2), or advantageous thoughts vitakka and is the 9th of the 10 …

bhava →

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Bhava: ‘becoming’, ‘process of existence’, consists of 3 planes: sense-existence kāma-bhava, fine-material existence rūpa-bhava, immaterial existence arūpa-bhava. Cf. loka.

The whole …

bodhipakkhiya-dhammā →

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Bodhipakkhiya-dhammā: The 37 ‘things pertaining to enlightenment’, or ‘requisites of enlightenment’ comprise the entire doctrines of the Buddha. They are:

the 4 foundations of awarenes …

brahma-cariya →

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…the 8 moral precepts sikkhāpada, takes as the third precept the vow of chastity, i.e. full abstention from sexual relations. The highest aim and…

cakka →

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Cakka: ‘wheel’, is one of the seven ‘precious possessions’ ratana of a righteous World Emperor cakkavatti ‘He who owns the Wheel,’ cf. D. 26, and symbolizes conquering progress and expanding s …

cause →

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Cause: cf. paccaya 1. - For the five c.: of existence, see: paticca - samuppāda 10.

cetanā →

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Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

chanda →

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Chanda: intention, desire, will.

  1. As an ethically neutral psychological term, in the sense of ‘intention’, it is one of those general mental properties cetasika Tab. II taught in th …

citta-kkhana →

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Citta-kkhana: ‘consciousness-moment’, is the time occupied by one single stage in the perceptual process or cognitive series cittavīthi see: viññāna-kicca This moment again is subdivided in …

citta →

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Citta: ‘mind’, ‘consciousness’, ‘state of consciousness’, is a synonym of mano and viññāna see: khandha and Tab. 1. Dhs divides all phenomena into consciousness citta mental properties *ce …

clinging →

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Clinging: the 4 kinds of: upādāna

cāga →

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Cāga: ‘generosity’, is one of the ‘blessings’ see: sampadā ‘foundations’ see: adhitthāna, recollections’ see: anussati, treasures’ see: dhana.

extremes →

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Extremes: the two e. and the middle path; see: majjhima - patipadā.

foundation →

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Foundation: nissaya one of the 24 conditions paccaya,. Wrong f. of morality, see: nissaya f. of sympathy: sangaha-vatthu f. f orming absorptions: pādaka-jjhāna, - f. o …

freedom of will →

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[[freedom of will]]Freedom of will: problem of the: cf. paticcasamuppāda X.

gantha →

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Gantha: ‘ties’.;There are 4 ties: the bodily tie kāyagantha of covetousness abhijjhā of ill-will vyāpāda, of clinging to rule and ritual sīlabbata-parāmāsa of dogmatical fanaticism *idam …

grasping →

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Grasping: cf. parāmāsa, upādāna.

hasituppāda-citta →

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Hasituppāda-citta: lit. ‘consciousness producing mirth’ smile, is found in the Abhidhammattha Sangaha as a name for the joyful mind-consciousness element manoviññāna - dhātu Tab. I. 72 aris …

iddhi-pāda →

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Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

ignorance →

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*Ignorance: avijjā, further see: paticcasamuppāda 1.

ill-will →

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Ill-will: vyāpāda is a synonym of dosa see: mūla and patigha and is one of the 10 mental chains samyojana, 5 hindrances nīvarana and 10 disadvantageous courses of action see: *kamma \ …

investigation →

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Investigation: full understanding through: tīranapariññā see: pariññā - ‘Investigation’ vīmamsā is one of the 4 roads to power iddhipāda and one of the 4 predominants adhipati s *paccay …

jarā →

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Jarā: ‘old age, decay’, is one of the 3 divine messengers see: deva-dūta. For its conditioning by birth, see: paticcasamuppāda 11.

jhāna →

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Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

jāti →

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Jāti: ‘birth’, comprises the entire embryonic process beginning with conception and ending with parturition.

The birth of beings belonging to this or that order of beings, their being born, their …

paccaya →

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Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

pada-parama →

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Pada-parama: ‘one for whom the words are the utmost attainment’.;Whoever, though having learned much, speaking much, knowing many things by…

paticcasamuppāda →

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Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

patigha →

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Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

patipadā →

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Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

patipadā-ñānadassana-visuddhi →

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Patipadā-ñānadassana-visuddhi: ‘purification by knowledge and vision of the path -progress’ forms the 6th stage of purification visuddhi.

patisankhānupassanā-ñāna →

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Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation

is one of the 9 knowledges constituting the ‘purification by knowledge and vision of the path -progress’ patipadā \ …

patti-dāna →

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Patti-dāna: lit. ‘giving of the acquired’, i.e. ‘transference of merit.’ Though in the older texts very seldom mentioned e.g. A VII, 50, it is, however, a widespread custom in all Buddhist countr …

pañca-sīla →

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Pañca-sīla: s. sikkhāpada

phassa →

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Phassa: fr. phusati to touch: ‘sense-contact’, contact. The term samphassa is used in compounds, e.g. in the following: ‘;T’here are 6 classes of sense-contact: visual contact cakkhu - *s …

powers →

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Powers: the 5 spiritual: see: bala - For the 6 higher p., see: abhiññna For the 10 p. of a Buddha, see: dasabala - For the 4 roads to p., see: iddhipāda. For magical p.,

progress →

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Progress: s. patipadā, abhabbagamana - p. in morality, etc., see: hānabhāgiya etc. - Purification by knowledge and vision of path -progress, see: visuddhi VI. - p.: of the disciple …

puñña-kiriya-vatthu →

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Puñña-kiriya-vatthu: ‘bases of meritorious action’. In the suttas, 3 are mentioned consisting of giving generosity; dāna - maya - p of morality sīla - maya - p and of mental de …

pādaka-jjhāna →

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Pādaka-jjhāna: ‘foundation-forming absorption’, is an absorption used as a foundation, or starting point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the su …

pānātipātā veramanī →

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…rules binding upon all Buddhists; see: sikkhāpada

tanhā →

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Tanhā: lit. ‘thirst’: ‘craving’, is the chief root of suffering, and of the ever-continuing cycle of rebirths.;What, o Bhikkhus, is the origin of suffering? It is that craving which gives rise to …

training →

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Training: the 3-fold: sikkhā - The steps of: sikkhāpada

āhāra →

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Āhāra: ‘nutriment’, ‘food’, is used in the concrete sense as material food and as such it belongs to derived materiality see: khandha Summary I. In the figurative sense, as ‘foundation’ or susta …

āsava →

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Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …

āyatana →

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*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …

āyūhana →

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Āyūhana: K ammic accumulation, is a name used in the commentarial literature for the advantageous and disadvantageous intentional activities kamma or kammic-constructions sankhāra (see: *paticc …