not the right time, not a suitable time (sometimes: nighttime)

A Yakkha who tried to frighten the Buddha, but who, later, became his disciple. Ud.4–5

A shrine at Pāvā at which sacrifices were offered to Ajakalāpaka. Ud.4

26.683878,84.0551931shrine

A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …

He lived at Suṃsumāragiri in the Bhagga country and built a palace called Kokanada. When the palace was completed, the Buddha was staying at Bhesakalāvana near by, and Bodhi sent a message by Sañjikāp …

KalandagāmaKalandaKalaṇḍaka

A village near Vesāli; it was the birthplace of Sudinna. Vin.iii.11

26.008658,85.2676393town

The palace of Bodhirājakumāra, to which he invited the Buddha and the monks to a meal when the Buddha was staying at Bhesakalāvana; the palace was just completed. Vin.ii.127 Vin.iv.199 MN.ii.91

Bhesa …

Kāḷī¹Kururagharikā

Described among laywomen as the best of those who believe even from hearsay. AN.i.26 A conversation between her and Mahā Kaccāna is related, where she asks him for a det …

MahākoṭṭhitaMahākotthitaKoṭṭhitaKotthita

One of the foremost disciples of the Buddha, ranked foremost among masters of analytical knowledge. AN.i.24 His Theragāthā verse speaks of contentment and sha …

A monk whose Theragāthā verses describe a large swarthy woman sitting surrounded by bones in the charnel ground, evidently a practitioner of asceticism. He expresses the wish to never be reborn. Thag.141–152

Wife of Nakulapitā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at his …

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

SigālakapitāSiṅgālakapitāSigālapitāSiṅgālapitā

A monk whose Theragāthā verse speak of a monk who practices skeleton-meditation in the Bhesakaḷā forest. Thag.18

SudinnaKalandakaputta

A monk who, after being ordained, returned to his former wife and had relations with her, thus becoming guilty of the first Pārājika offence. When there was a famine in the Vajj …

SusumāragiriSuṃsumāragiri

A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anu …

A Pacceka Buddha mentioned in a list of Pacceka Buddhas. MN.iii.70

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

ĀḷārakālāmaĀḷāraKālāma

One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …

absence of quarreling; harmony

traveling or going for alms at the wrong time, an an unsuitable time

traveling or going for alms at the wrong time, an an unsuitable time

robe material given at a time other than the appointed period, or given during the appointed period to a specific bhikkhu or group of bhikkhus

an unseasonable raincloud; unseasonable rainy weather

flower appearing out of season; an unseasonable flower

speaking at the wrong time, at an unsuitable time

speaking at the wrong time, at an unsuitable time

with quiver tied behind; (or “with the hair-knot untied).

male goat.

, id. proper time when robe material is given.

with a thick (or knotted? or matted?) fringe.

signs of health or omen on a rabbit?.

bundle or sheaf of reads.

type of female elephant (with projecting or wide-spreading tusks)

much youthfulness, early or tender youth Thig.258 (= abhinavayobbanakāla Thag-a.211).

abhi + yobbana

adjective
standing on (c. loc.), esp. with the idea of standing above, towering over Vv.63#30 (hemarathe a. = sakalaṃ ṭhānaṃ abhibhavitvā ṭhita Vv-a.269)

1. looked after, managed, undertaken gover …

demon, uttering horrible cries, a form assumed by the Yakkha Ajakalāpaka, to terrify the Buddha Ud.5 (see also ākulī, where pākula is proposed for bakkula).

= vyākula? Morris, J.P.T.S. 1886, 94

he-goat Ja.vi.237; -ka ibid. & Vin.iii.166
■ f. chakalī Ja.vi.559.

cp. Sk. chagala, from chāga heifer

Only in der. chambhitatta (nt.) the state of being stiff, paralysis, stupefaction consternation, always combined with other expressions of fear, viz. uttāsa SN.v.386; bhaya Ja.i.345 (where spelled cha …

…lit. asanga˚ SN.i.199 akāla˚ Snp.386; ambu˚ Snp.62; vihangapatha˚ Sdhp.241; sapadāna˚ MN.i.30; Snp.65; pariyanta˚ Snp.904. 2. fig….

…sq.; kāla˚; (& akāla˚) a robe given at (and outside) the specified time Vin.iii.202 sq.; Vin.iv.284, Vin.iv.287; gahapati˚ a…

Goṇaka¹

a kind of ox, a wild bull Ja.vi.538 (arañña˚).

goṇa¹

Goṇaka²

a woollen cover with long fleece (DN-a.i.86: dīghalomako mahākojavo; caturangulādhikāni kir …

adjective any indistinct and confused noise Mhbv.23 (of the tramping of an army); in -mukhara sounding confusedly (of the ocean) ibid. 18. Cp karakarā.

cp. Sk. kala

1. a small fraction of a whole, generally the 16th part; the 16th part of the moon’s disk; often the 16th part again subdivided into 16 parts and so on: one infinitesimal part (see Vv-a.103; Dhp-a.i …

(adj-adv.) expression of the concept of unity and totality: only, alone; whole, complete; adv altogether or only

1. ˚ṃ (adv.)
   1. only = just: k tvaṃ amhākaṃ vacanaṃ karohi “do all we tell you Pv\ …

… ■ Opp. akāla (it is the) wrong time or inopportune DN.i.205; akāla-cārin going (begging at the improper time Snp.386….

…i.e. temporal vanishing Pv-a.87. 3. unusual, out of season Mil.114 (cp. akāla).

■ See also tāva-kālika.

fr. kāla 2

… ■ Opp. akāla (it is the) wrong time or inopportune DN.i.205; akāla-cārin going (begging at the improper time Snp.386….

…timely death (opp. akāla˚) khaṇika˚; sudden death Vism.229.

• -anta having death as its end (of jīvita)…

(˚añji˚) is probably the correct reading for puñcikatā
■ We find puñcikatā at Dhs.1136, Dhs.1230 Vb.351, Vb.361 (variant reading pucchañji˚); Dhs-a.365 …

…Ja.iii.190; Cnd.345 (= dhuvakālaṃ); Pv-a.32, Pv-a.55, Pv-a.134. Far more freq. as anicca (adj.; aniccaṃ nt. n.)…

adjective all, entire, whole Dāvs v.40 (˚loka variant reading sakala˚).

Sk. nikhila cp. khila

…at Ja.vi.238 (variant reading BB as gloss niluñcita). explained by “vacchakakāla… nibbījako kato, uddhaṭabījo (p….

adjective plunged, immersed in, sunk down or fallen into (-˚) (c. loc. Vin.iii.106 (gūthakūpe sasīsakaṃ n.); DN.i.75; Ja.i.4 Ja.iii.393 (gūthakalale), Ja.iii.415; Mnd.26; Pp.71; Mil.262 Sdhp.573. Nim …

to sink down, plunge into (with loc.), dive in, be immersed AN.iv.11; Pp.74; Ja.i.66, Ja.i.70; Ja.iii.163, Ja.iii.393 (kāmakalale); Ja.iv.139; aor nimujji Ja.ii.293; Pv-a.47 (udake)
caus *nimujjeti …

purgatory, hell, a place of punishment & torture, where sin is atoned (i.e. kamma ripens = paccati, is literally boiled) by terrible ordeals (kāraṇāni) similar to & partly identical with those of Hade …

(& Pariggaheti Caus.)

1. to embrace, seize, take possession of, hold, take up MN.i.80 MN.i.137; Ja.iii.189; DN-a.i.45.
2. to catch, grasp Dhp-a.i.68.
3. to go all round Dhp-a.i.91 (sakala-jambu …

1. (trs.) to pervade, permeate, fill, suffuse Pv.i.10#14 (= vyāpetvā tiṭṭhati Pv-a.52); Ja.iii.371 (sakala-sarīraṃ); Ja.v.64 (C. for pavāti) Pv-a.14 (okāsaṃ), Pv-a.276 (obhāsaṃ). To excite or stim …

1. being pervaded or permeated (by) Vv-a.68 (mettāya).
2. spread (out) Ja.vi.284 (kittisaddo sakala-loke ph.)

■ Cp. phuṭṭha & phālita.

pp. of pharati

…Dhp.202; Pv.i.9#1 (= sabbakālaṃ C.); Pv.i.10#14 (id.) sabbadā-cana always Iti.36. 4. sabbadhi (fr. Sk *sarvadha =…

…Dhp.79; Pv.ii.8#11 (= sabbakālaṃ yāvajīvaṃ Pv-a.110); Pv.ii.9#37 (= sabbakālaṃ divase divase sāyañ ca pāto ca Pv-a.127),…

adjective all, whole, entire Vin.ii.109; Vism.321; Snp-a.132; Pv-a.93, Pv-a.97, Pv-a.111. Cp. sākalya.

cp. Sk. sakala

potsherd; a splinter, bit DN.ii.341; AN.ii.199 = SN.iv.197; SN.i.27; Mil.179; MN.i.259; AN.v.9 (˚aggi); Ja.iv.430; Mil.134 Kp-a.43 (maccha˚); Ne.23; Dhs-a.319
■ sakalikaṃ sakalikaṃ in little pie …

…Pv.iii.7#10 (= sabbakālaṃ Pv-a.207); Pv-a.177; and as ˚-in -vihāra a chronic state of life, i.e. a behaviour remaining even &…

1. lying down, sleeping Vism.26; Pv-a.80 (mañca˚).
2. bed, couch Vin.i.57, Vin.i.72; Vin.ii.123; DN.i.5, DN.i.7; AN.i.132; Ja.ii.88; Ja.v.110 (˚ṃ attharāpeti to spread out a bed); Mil.243, Mil.348; M …

Sirī (siri)

feminine

1. splendour, beauty Snp.686 (instr. siriyā); Ja.vi.318 (siriṃ dhāreti).
2. luck, glory majesty, prosperity SN.i.44 (nom. siri); Ja.ii.410 (siriṃ) Ja.ii.466; DN-a.i.148; Vv-a. …

Sirī (siri)

feminine

1. splendour, beauty Snp.686 (instr. siriyā); Ja.vi.318 (siriṃ dhāreti).
2. luck, glory majesty, prosperity SN.i.44 (nom. siri); Ja.ii.410 (siriṃ) Ja.ii.466; DN-a.i.148; Vv-a. …

totality; Kp-a.187 (opp. vekalya); sākalya AN.i.94 is misprint for sākhalya.

fr. sakala

…Pp.18 = Vb.357 (pubbakālaṃ kodho aparakālaṃ upanāho Mil.289.

fr. upa + nah, see upanayhati, same in…

…Snp.p.13; SN.i.172 (= vapanakāla, bīja-nikkhepa-kāla Snp-a.137).

• -maṅgala ploughing festival Ja.i.57;…

1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …