without possessiveness, without egotism; unselfish.

adjective not egotistical, unselfish Snp.220 (+ subbata), Snp.777; Ja.iv.372 (+ nirāsaya); Ja.vi.259 (= mamāyana-taṇhā-rahita C.); Pv.iv.1#34 (= mamaṃkāravirahita Pv-a.230); Mhvs.1, Mhvs.66, comb …

Mallikāya ārāmaMallikārāma

A park in Sāvatthī belonging to Queen Mallikā. DN.i.178 MN.ii.22

27.50735, 82.074733park

of caṅkamati

of dhamati

arising from the pleasure of the senses

to sport, enjoy oneself, find pleasure in or with (c. loc.), to indulge in love Snp.718 Snp.1085; Ja.i.192; Ja.iii.189, Ja.iii.393; Dhp-a.i.119; Pv-a.3, Pv-a.61 Pv-a.145
ppr act. abhiranto onl …

adjective “not of me” i.e. not belonging to my party, not siding with me Dhp-a.i.66.

a + mama + ka, cp. amama

to walk

I. lit.

1. c. loc. to walk, travel, go through: dibbe pathe Snp.176; ariye pathe SN.i.33; ākāse DN.i.212 = MN.i.69 = AN.iii.17.
2. c. acc. to go or get to, to enter MN.ii.18; Ja.vi.1 …

1. to be patient, to endure, to forgive (acc. of object and gen. of person): n’ âhaṃ bhayā khamāmi Vepacittino (not do I forgive V. out of fear) SN.i.221 SN.i.222; aparādhaṃ kh. to forgive a fault Ja. …

…jānato passato… ahankāramamankāra-mānânusayā na hontī ti SN.iii.103-pañca-kkhandhe pariññāya SN.iii.83; pañca-kkhandhā…

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

…(= mamankāra-virahita Pv-a.230) Ja.iv.372; Ja.vi.259. See also amama, cp. māmaka.

adjective lit. “mine,” one who shows affection (not only for himself), making one’s own, i.e devoted to, loving Snp.806 (= Buddha˚, Dhamma˚ Sangha˚ Mnd.125; = mamāyamāna Snp-a.534), Snp.927 (same exp …

…Pp.27; Pv.iv.1#33 (= nittaṇha Pv-a.230). See also amama.

nis + āsā

to stay or be on this side, i.e. to stand still, to get no further Ja.i.492 (oramituṃ na icchi), Ja.i.498 (oramāma na pārema) Note. This form may also be expl^d. & taken as imper of ava + …

at Vin.iv.139 is to be separated (cara pi re get away with you), both pi and re acting as part. of exclamation The C. explⁿ (p. 362) by “pire (voc.?) = para amāmaka” is an artificial construction.

to enjoy oneself, to delight in; to sport, find amusement in
■ (loc.) SN.i.179; Vin.197 (ariyo na r. pāpe) Snp.985 (jhāne); Dhp.79 (ariya-ppavedite dhamme sadā r. paṇḍito);
■ subj. 1^st …

…amamaka); or ehi re come on then! Ja.i.225; ha re look out! here they are Pv-a.4; aho vata re wish I would!…

adjective even or level with the border or bank, i.e. quite full, brimful DN.i.244 DN.ii.89; MN.i.435; MN.ii.7 = Mil.213; SN.ii.134; SN.v.170; Ja.i.400; Ja.i.235, Ja.i.393; Mil.121; Vism.170 (pattaṃ ˚ …

to practise self-control SN.i.209 (pāṇesu ca saṃyamāmase, translation “if we can keep our hands off living things”)
pp saṃyata
caus saññāmeti to restrain MN.i.365, MN.i.507 …

Siṅga¹

neuter a horn Ja.i.57, Ja.i.149, Ja.i.194; Ja.iv.173 (of a cow); Vism.106; Vv-a.476.

• -dhanu horn-bow Dhp-a.i.216.
• -dhamaka blowing …

medicinal plant Vin.i.201; cp. Deśīnāmamālā viii.40.

cp. Sk. surasī, “basilienkraut” BR; fr. surasa

coarse cloth MN.i.509 (cp. Deśīnāmamālā viii.52; Karpūramañjarī p. 19; J.P.T.S. 1891, 5 and Prākrit sāhulī, Z.D.M.G., xxviii., p. 415).

to restrain, suppress, to become tranquil; only in stanza Dhp.6 = Thag.275 = Ja.iii.488 as 1^st pl. med yamāmase in imper. sense: “pare ca na vijānanti mayaṃ ettha yamāmase,” which is expl …

…yugaḷa-vasena paṭhamamagga-ṭṭho phala-ṭṭho ti idam ekaṃ yugaḷan ti evaṃ cattāri purisa -yugaḷāni honti. Practically…