to keep back, to hold back from (c. abl.), to restrain; to refuse, obstruct, forbid warn Vin.i.46; Vin.ii.220; SN.i.7 (cittaṃ nivāreyya), SN.i.14 (yato mano nivāraye); SN.iv.195 (cittaṃ); Dhp.77, Dhp. …

(one) who scares crows; (one) who is able to keep crows off

…paccekabuddha)
■ sabrahmaka (adj.) including the brahma gods DN.i.62; AN.ii.70; Vin.i.11; DN-a.i.174.

III….

…paccekabuddha)
■ sabrahmaka (adj.) including the brahma gods DN.i.62; AN.ii.70; Vin.i.11; DN-a.i.174.

III….

Koṭṭhaka¹

neuter “a kind of koṭṭha,” the stronghold over a gateway, used as a store-room for various things, a chamber, treasury, granary Vin.ii.153, Vin.ii.210; for the purpose of keepin …

Hāpeti¹

1. to neglect, omit AN.iii.44 (ahāpayaṃ); AN.iv.25; Dhp.166; Ja.ii.437; Ja.iv.182; ahāpetvā without omitting anything, i.e. fully AN.ii.77; Ja.iv.132; DN-a.i.99. atthaṃ hāpeti …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

adjective far distant, remote, opp. āsanna (Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in compounds (see below), also as dūri˚; e.g. dū …

adverb far off, far from, away from, also used as prep. c abl. and as adj. pl. keeping away from, removed, far Vin.ii.239 = AN.iv.202 (sanghamhā); DN.i.99, DN.i.102 (adj.) DN.i.167; MN.i.280 (adj.) SN …

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

to watch, keep watch, keep Ja.iii.95 (to keep the eyes open, C. ummisati; opp nimisati); Vism.16 (= rakkhati in def. of pāṭimokkha).

Vedic pāti of pā, cp. Gr. π ̈ωυ herd, ποιμήν shepherd, Lat. pāsc …

Bāheti¹

to keep away, to keep outside, to ward off; only with ref. to pāpa (pāpaka) to keep away (from) sin SN.i.141 (bāhetvā pāpāni); Snp.519 = Cnd.464#a (bāhetvā pāpakā …

the throat Ja.i.216, Ja.i.264 Ja.iii.26; Ja.iv.494; Ja.i.194 (a dewlap); Pv-a.11, Pv-a.104.

• -agga the top of the throat Sdhp.379;
• -ajjhoharaniya able to be swallowed (of s …

vicinity, presence; santikaṃ into the presence of, towards Ja.i.91, Ja.i.185; santikā from the presence of, from Ja.i.43, Ja.i.83, Ja.i.189; santike in the presence of, before …

Puṇṇa¹

He was born in the family of a householder of Suppāraka in the Sunāparanta country. One day he asked the Buddha for a short lesson so that, having learnt it, he might go back to dwe …

Agga¹

adjective noun

1. (adj.)
   1. of time: the first, foremost Dpvs.iv.13 (saṅgahaṃ first collection). See cpds
   2. of space: the highest, topmost, Ja.i.52 (˚sākhā)
   3. of qual …

…“of that fellow, the monkey” Ja.i.279; cp. Ja.i.222, Ja.i.307; Ja.ii.160 (imesaṃ sattānaṃ “creatures like us”) So also repeated as…

Assa¹

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

1. to protect, guard, watch, keep Snp.585; Ja.i.55; Ja.iv.127; Ja.vi.589; Mil.4 (paṭhavī lokaṃ pāleti, perhaps in meaning “keeps holds, encircles,” similar to meaning 2); Sdhp.33.
2. (lit. perhaps “to …

to keep out, keep away from, hinder Ja.i.204 (ger ˚bāhiya); Pv-a.214 (˚bāhire).

pari + bāhati or preferably bāheti: see bahati³

one who keeps up or keeps going, one who hands on (the tradition) an expounder, teacher DN.i.104 (mantānaṃ p. = pavattayitar DN-a.i.273); SN.iv.94; Dhp.76 (nidhīnaṃ p. = ācikkhitar Dhp-a.ii.107).

n …

1. keeping, protection, guarding Ne.41; Mhvs.35, Mhvs.72 (rahassa˚-atthāya so that he should keep the secret); Pv-a.7.
2. observance keeping Vv-a.71 (uposatha-sīla˚); Pv-a.102 (sīla˚), Pv-a.210 …

to go forth from (abl.), go out, issue Dhs-a.91; esp. fig. to leave the household life, to retire from the world Snp.64 (= gehā abhinikkhamitvā kāsāya-vattho hutvā Snp-a.117).

abhi + nikkhamati

key, Bdhgh on C. V. v.29, 2 (Vin.ii.319) cp. tāla Vin.ii.148; Vism.251 (˚kosaka a case for a key) DN-a.i.200, DN-a.i.207, DN-a.i.252;…

1. keeping up, preserving, care, attention, pleasure Pv-a.219 (with variant reading ˚caraṇā for paricārikā Pv.iv.1#2).
2. keeping secret, guarding hiding, deceiving Vb.358 = Pp.23.

= pariharaṇa

Yāpana & yapana

(nt.) keeping going, sustenance, feeding, nourishment existence, living. Esp. in one standing combⁿ respecting the feeding and keeping of the body “*kāyassa ṭhitiyā yāpanāy …

Yāpeti & yapeti

1. (lit.)-
   1. in caus.intensive as well as intrs. sense; in the latter also with short ă; as yapeti and then combined with yāpeti, in …

an irrigated field, prepared for ploughing, arable land in its first stage of cultivation: kedāre pāyetvā karissāma “we shall till the fields after watering them” Ja.i.215; as square-shaped (i.e. mar …

to ward off, keep off, shut out, hold back, refuse, withhold, keep out, evade Vin.i.356; Vin.ii.162, Vin.ii.166 sq., Vin.ii.274; Vin.iv.288; Ja.i.64, Ja.i.217; Dhp-a.ii.2 (rañño āṇaṃ), Dhp-a.ii.89 ( …

Yāpana & yapana

(nt.) keeping going, sustenance, feeding, nourishment existence, living. Esp. in one standing combⁿ respecting the feeding and keeping of the body “*kāyassa ṭhitiyā yāpanāy …

keeping awake, watchfulness, vigilance, esp. in the sense of being cautious of the dangers that are likely to befall one who strives after perfection. Therefore freq. in combination “indriyesu guttadv …

Yāpeti & yapeti

1. (lit.)-
   1. in caus.intensive as well as intrs. sense; in the latter also with short ă; as yapeti and then combined with yāpeti, in …

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

busy, active. Thus Kern, but the translation is not satisfactory. It occurs only at 2 passages; Vin.iv.2 where combined with vācā, girā, vacībheda, and meaning “mode of speech,” and at Snp.961, where …

leaving off, keeping away from, abstaining Ja.iv.372 (= virata); Cnd.591 (+ virata paṭivirata).

Sk. ārata, pp. of ā + ram, cp. ārati

to associate with (acc.), keep companionship with, follow, resort to; to be attached to (acc.), to love. Freq. syn. of sevati. The Dhtp & Dhtm mark the fig. meaning (bhaj^{2</su …}

Bahati¹ [bṛh¹]

to pull, see ab˚, ub˚, nib˚, & cp. udabbahe, pavāḷha.

Bahati²

to strengthen, increase, see brūhana (upa˚); otherwise only in pp …

small bolster Vin.ii.148 (vātapāna˚ a roll to keep out draughts); Kp-a.50 (tāpasa˚ variant reading K^k kapala-bhitti, see Appendix to Indexes on Sutta Nipāta & Pj.).

fr. bhisi¹

counting up, repetition [Kern, Toev, s.v. gives der. fr. a + plāvana] Ne.15, Ne.28 Ne.54; Mil.37.

fr. api + lap

adjective obstructing, keeping off from Ja.v.325 (so to be read in ariya-magg-âvara).

fr. ā + vṛ.

concentrates on; keeps in mind

keeping out, exclusion Cnd.464 (in explⁿ of word brāhmaṇa).

abstr. fr. bāhita

to gūhati) hiding, concealing, keeping secret Vb.358 (+ pariguhanā). Also as gūhanā, q.v.

v. irreg. Of the endless variety of forms given by grammarians only the foll. are bona fide and borne out by passages from our texts (when bracketed found in gram. works only).

I. Act

1. I …

Bhūri¹

feminine the earth; given as name for the earth (paṭhavi) at Pts.ii.197; see also def. at Dhs-a.147. Besides these only in 2 doubtful compounds, both resting on demonology, viz. *b …

means for waking or keeping awake Mil.301.

der. fr. jāgara

guardian, one who keeps watch over, in nagara˚; the town-watchman, the chief-constable Pv-a.4; Mil.345.

fr. last

to keep one’s word, to be honest, to be true Ja.v.124.

a + visaṃ + Caus. of vad

mantle, wrapper (lit. “that which keeps out,” i.e. the cold or wind) MN.ii.116, MN.ii.117.

fr. bāhita, pp. of bāheti¹

adjective -˚ holding, wearing, keeping; often in phrase antimadeha˚ “wearing the last body” (of an Arahant SN.i.14; Snp.471; Iti.32, Iti.40
■ Ja.i.47 (virūpa-vesa˚) Dāvs v.15
■ f. ˚inī Pv.i.10#8 …

creeper (with thorns Kern,

Toevoegselen

s. v.) DN.iii.87 = Vism.418; Bdhgh says (see Dial. iii.84) “a beautiful creeper of sweet taste.”

etym. uncertain, may it be *padālatā, pa + n. ag. of * …

1. travel, going on, proceeding, good habit (like yāta; cp. yātrā = anuvṛtti Halāyudha 5, 33; SN.i.33; SN.i.16 = SN.i.63 (translation K.S., perhaps wrongly “egress”: it is more a question of *going …

at Ja.vi.79 is with Kern,

Toevoegselen

s. v. better to be read avassaji (see avassajati).

at Ja.v.117 according to Kern,

Toevoegselen

s.v. corrupted from avisaye, i.e. towards a wrong or unworthy object, C. differently: avisare = avisaritvā atikkamitva; variant reading adhisare.

a …

warding off, keeping away, holding aloof, being far from (c. gen.); occurring only in pop. etym. of arahant at AN.iv.145; Dhp-a.iv.228; DN-a.i.146 = Vv-a.105, Vv-a.106 = Pv-a.7; cp. Dhs-a.349.

…

following, keeping close to

turns or moves round after or along with; keeps on moving.

(~antī)n. follows; keeps close to, attends closely; pursues.

guarding, keeping watch over, preserving.

keeps out; holds back from, restrains; obstructs; prevents; forbids.

frequenting a house; keeping to a refuge

frequenting a house; keeping to a refuge

(one) who lies by the side of, who keeps near to.

frequents; keeps close to, clings to.

going near, keeping close to; presence, appearance; serving, waiting on, attendance; worshiping.

adjective unconcerned, living at ease, careless, “not bothering”, keeping still, inactive Vin.ii.188; MN.iii.175, MN.iii.176; SN.i.202 (in stock phrase appossukka tuṇhībhūta saṅkasāya “living at eas …

teacher’s closed fist, the keeping something back from pupils

guard, protection; preservation; keeping fast.

ceases, stops; leaves off; keeps away (from).

one who holds back or restrains; one who keeps out.

abstinence; keeping away from; aversion.

small bowl for keeping sewing utensils

adjective guarding, preserving, keeping Ja.v.24.

fr. anurakkhati

adjective preserving, keeping up Ja.iv.192 (vaṃsa˚); Ja.vi.1 (id.).

fr. anurakkhati, cp. ˚rakkhin

Tatra-majjhattatā: ‘equanimity, equipoise, mental balance’ lit., ‘remaining here and there in the middle’, is the name for a high ethical quality belonging to the sankhāra - khandha see: *kh …

maintenance, guarding, keeping Dpvs.iii.2.

fr. anupāleti

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

adjective not obtaining, unable to get or keep up DN.i.101 (= asampāpuṇanto avisahamāno vā DN-a.i.268).

ppr. med. of an + abhisambhuṇāti

(anuppa˚) to keep moving on after, to continue rolling, with cakkaṃ to wield supreme power after, i.e. in succession or imitation of a predecessor SN.i.191; Mil.362. See also *[anuvatteti](/define/a …

one who holds back or restrains; one who keeps out.

warding off, keeping out, preventing; restraining; obstructing.

follows; keeps close to, attends closely; pursues.

(one) who turns the wheel afterwards, who keeps the wheels rolling.

keeping away from, withholding from AN.iii.436.

abstr. fr. āvaraṇa

keeps moving on after (another) or in succession; continues, maintains

keeps moving on after (another) or in succession; continues, maintains

causes to go on after, keeps in motion; maintains, continues

causes to go on after, keeps in motion; maintains, continues

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)