one who knows, who understands; a knower.

known, understood

…is not known, in phrase anaññāta-ññassāmī’ t’ indriya the faculty of him (who believes): “I shall know what is not known (yet)”…

AññātakoṇḍaññaKoṇḍañña

One of the five ascetics known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them…

…for we find the brahman Aññāta-Koṇḍañña belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessabhū, all…

not understood, not known

lack of fame, lack of reputation.

despised; underrated

one out of many; one or other of.

1. one of two; one of several; a certain… (often used as indefinite article: ‘a’); somebody, some….
2. other, another; different.

one or other; all kinds

unknown; unfamiliar.

in disguise; not in one owns form.

one who knows, who understands; a knower.

who has complete insight; (completely understood?).

who has complete insight; (completely understood?).

the faculty of (having) complete insight (see *aññatāvin*

declared by fools.

one of the devas; some deva or other; a lesser deva.

found out (for oneself); invented; known; instituted; (first) taught

accumulation, piling up; predominance, greater amount

the faculty of resolving to know something unknown

Adaptability: of body, mental properties and consciousness: kammaññatā, cf. khandha materiality and Tab. II.

Anaññātañ-ñassāmīt-indriya: is one of the 3 supra-mundane mental abilities; see: indriya 20.

Aññātāvindriya: T he ability of one who knows; see: indriya 22.

Citta-kammaññatā: °lahutā, °mudutā, °paguññatā, °passaddhi, °ujukatā see: Tab. II.

…what I did not yet know!’: aññātañ-ñassāmīt’ indriya

21. the ability of highest knowledge: aññindriya
22. the ability of him…

adjective not bent or bending Sdhp.417.

a + sannata

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

…is “known, understood” (aññāta Pv.iv.1#11); perhaps we should read āvikata or adhigata (so variant reading BB). Avagahati & ogahati;

pp….

…with o˚: grd. oñātabba Pv-a.195; pp. avañāta, besides avaññāta.

ava + jñā

adjective despised, treated with contempt Pv-a.135 (an˚); Sdhp.88, Sdhp.90.

pp. of avajānāti

adj. one out of many, the one or the other of, a certain, any Mhvs.38, Mhvs.14.

añña + superl. suff. tama; see also aññatara

adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …

…ñātaka, cp. Sk. ajñāti

Aññātaka²

adjective unknown, unrecognisable, only in phrase -vesena in unknown form, in disguise…

one who knows, a knower of DN.ii.286; MN.i.169; SN.i.106 (dhammassa); Kv.561.

n. ag. to ājānāti

adjective noun one who has complete insight Dhs-a.291.

• -indriya (˚tāv’ indr.) the faculty of one whose knowledge is made perfect Dhs.555 (cp. Dhs trsl. 150) and same loci a …

(or bimbī) gold, of golden colour DN-a.i.280 = Snp-a.448 (in Bdhgh’s fanciful etym of king Bimbisāra, viz. bimbī ti suvaṇṇaṃ, sārasuvaṇṇa-sadisa-vaṇṇatāya B.).

• *-[jāla](/def …

adjective “having Brahmā,” possessed or full of Brahmā; f. brahmavatī Np. Vism.434. Brahmanna. brahmannata & brahmannattha;

fr. brahma

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

Dasa¹

the number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. *M …

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

slave, often combined w. f. dāsī. Def. by Bdhgh as “antojāto” (DN-a.i.300), or as “antojātadhanakkīta-karamarânīta-sāmaṃ dāsabyaṃ upagatānaṃ aññataro” (ibid. DN-a.i.168)
■ In phrase *dāsā ca kam …

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

…cognitional

1. anaññāta-ñassāmīt˚; the thought “I shall come to know the unknown”,
2. aññ˚ (= aññā) gnosis, …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

1. alacrity, readiness; impulse, shock Pts.i.80 sq.; Vism.22; Dhs-a.265 (cp. Dhs trsl. pp. 132 156); DN-a.i.194. Usually in cpd. javana-pañña (adj. of alert intellection, of swift understanding …

see kalyatā; -a˚; unreadiness, unpreparedness, indisposition (of citta), in explⁿ of thīna Cnd.290; Dhs.1156 = Dhs.1236 = Ne.86; Dhs-a.378; Ne.26. The reading in Nd …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

workableness, adaptability, readiness, appl. to the wood of the sandal tree (in simile) AN.i.9; said of kāya and citta in connection with kammaññattaṃ k˚bhāvo k˚mudutā: Dhs.46 Dhs.47 = Dhs.326 = Dhs.6 …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

adjective

1. having kāma, i.e. enjoying pleasure, gratifying one’s own desires in kāma-kāmin realizing all wishes; attr. of beings in one of the Sugatis the blissful states, of Yakkhas, Devas or D …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e.g. Kp-a.123: “Manuno apaccā ti manussā, porāṇā pana bhaṇanti ʻmana-ussannatāya manussa’; te Jambudīpakā, Aparagoy …

1. the mouth Snp.608, Snp.1022 (with ref. to the long tongue, pahūta-jivha, of the Buddha or Mahāpurisa) Ja.ii.7; DN-a.i.287 (uttāna˚ clear mouthed, i.e. easy to understand, cp. DN.i.116); Pv-a.11, …

one who holds back or refuses (entrance) (opp. pavesetar) DN.ii.83 = SN.iv.194; AN.v.194 (dovāriko aññātānaṃ nivāretā ñātānam pavesetā).

n. agent to nivāreti

adjective noun having a lotus, belonging to a lotus, lotus-like; Name of (the spotted) elephant Snp.53 (explained at Snp-a.103 as “padumasadisa-gattatāya vā Padumakule uppannatāya vā padumī,” cp. C …

… pass paññāyati
pp paññāta (q.v.).
■ Cp. sampajāna.

pa…

Paññatta¹

pointed out, made known, ordered, designed, appointed ordained SN.ii.218; AN.i.98, AN.i.151; AN.iv.16, AN.iv.19; AN.v.74 sq.; Pv.iv.1#35; Dhp-a.i.274; Vv-a.9 (su˚ mañca-pītha) …

having sense, wisdom AN.iii.421 (dup˚ = foolishness), AN.v.159 (id.); mahā˚, puthu˚ vipula˚ AN.i.45. See also paññatta².

secondary abstract formation fr. paññā, in meaning equal to paññāṇa

known, renowned DN-a.i.143; ap˚ unknown, defamed Vin.iv.231; SN.iv.46; AN.iii.134 (where also der. appaññātika).

pp. of pajānāti

adjective

1. (= pṛthak) separated, individual adv. separated, individual, adv. separately, each (see [given as puthag eva Kacc. 29](/define/given as puthag eva Kacc. 29)) SN.i.75 (puthu attā individu …

…(su˚) 128; Vv-a.109 (+ paññāta); ˚ṃ karoti to make manifest Vism.287; ˚bhāva being known Dhs-a.243; Pv-a.103 4. renowned, well-known…

adjective having streaks or stripes; f. rājimatī shining, radiant Vv.32#1 (variant reading rājāputti), explained at Vv-a.134 as follows: “rājati vijjotatī ti rājī: rājī ti matā paññātā rājimatī” (t …

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

designated, known, notorious SN.i.65; Snp.118, Snp.820; Mnd.153; Vin.ii.203.

saṃ + aññāta

1. bent down, low Ja.vi.58 (opp. unnata).
2. bent, prepared Ja.v.215 (C. suphassita).

pp. of saṃ + nam, cp. sannāmeti

…Ja.i.352

caus saññāpeti (q.v.)
pp saññāta.

saṃ + jānāti

Saṃyata & saññata

lit. drawn together; fig. restrained, self-controlled DN.ii.88; SN.i.79; Snp.88 Snp.156, Snp.716; Ja.i.188; Vv.34#11; Mil.213.

• -atta having one’s self restrai …

…aya under niraya.

= saññāta; pp. of sañjānāti

skilled MN.i.396.

pp. of sañjānāti

Saṃyata & saññata

lit. drawn together; fig. restrained, self-controlled DN.ii.88; SN.i.79; Snp.88 Snp.156, Snp.716; Ja.i.188; Vv.34#11; Mil.213.

• -atta having one’s self restrai …

Su¹

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

beauty of colour or complexion Pp.34.

abstr. fr. suvaṇṇa

Sāmaññatā¹

= sāmañña ¹ (identity, congruity etc.) Ja.vi.371 (vaṇṇa˚); Vism.234 (maraṇa˚).

Sāmaññatā²

= sāmañña ² DN.iii.145, DN.iii.169; Dhp.332; Dhp-a. …

adjective noun one devoted to religious austerities, an ascetic (non-Buddhist). Fig. one who exercises self-control & attains mastery over his senses Vin.i.234 = AN.iv.184 (tapassī samaṇo Gotamo); D …

stiffness, obduracy, stolidity indifference (cp. thaddha & tandī, closely related in meaning). Together with; middha it is one of the 5 hindrances (nīvaraṇāni) to Arahantship (see …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

adjective sharp, clever, acute, quick (only fig. of the mind), in tikkh-indriya (opp. mud-indriya Cnd.235#3p = Pts.i.121 = Pts.ii.195; & tikkha-paññatā AN.i.45.

= tikhiṇa

mattress (consisting of layers of grass or wool: tiṇṇaṃ tūlānaṃ aññatara-puṇṇa-tūlikā DN-a.i.87) Vin.i.192; Vin.ii.150; DN.i.7; AN.i.181.

der. fr. tūla

Ugga¹

adjective mighty, huge, strong fierce, grave, m. a mighty or great person, noble lord DN.i.103; SN.i.51 = Vv-a.116 (uggateja “the fiery heat”) Ja.iv.496; Ja.v.452 (˚teja); Ja.vi.490 …

…Snp.716 (= upaññayissati kathayissati Snp-a.498); Ja.v.215
pp upaññāta (q.v.).

upa + jānāti

found out, learnt, known Vin.i.40; Ja.v.325, Ja.v.368; AN.i.61.

pp. of upajānāti

this word is beset with difficulties, the phrase satt-ussada is applied in all kinds of meanings, evidently the result of an original application & meaning having become obliterated satt˚ is taken as …

accumulation, fulness, plenty Kv.467 (where Kvu trsl^n. p. 275 gives ussadattā); Vv-a.18, Vv-a.19.

abstr. fr. ussanna

having colour, complexion AN.i.246 (dubbaṇṇatā bad c.); Vv-a.9.

abstr. fr. vaṇṇa

scattered about, strewn all over, loose Vin.i.209 (undurehi okiṇṇa˚; overrun); Ja.v.82.

• -kesa with dishevelled hair Ja.i.47; Vism.415.
• -vāca (adj.) of loose talk SN.i.61 (= …

bondage SN.ii.17; SN.iii.135, SN.iii.186; AN.i.66 (+ vinivesa); Snp.16
■ The five cetaso vinibandhā (bondages of the mind) are: kāmesu rāgo, kāye rāgo, rūpe rāgo, yāvadatthaṃ udar’ âvadehakaṃ b …

adjective large, extensive, great, abundant. The word is poetical.-DN.iii.150; AN.i.45 (˚paññatā); Snp.41, Snp.675, Snp.687, Snp.978, Snp.994; Thag.588; Mnd.581 (= adhimatta); Vv.67#6 (= mahanta Vv …

“sacrificiality,” the function or ceremony of a sacrifice Ja.vi.202 (= yañña-vidhāna C.).

abstr. fr. yañña

adverb

1. (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …

…(id.)- aññāta not known, unknown Vin.i.209; MN.i.430; SN.ii.281; Dhp-a.i.208.

pp. of jānāti = Gr. γνωτός, Lat….

…akkhitta, acchādeti aññāta, appoṭeti, allāpa, assāda.

Vedic ā, prep. with acc., loc., abl., meaning “to, towards”, & also…

…to learn DN.i.189; Snp.1064 (˚amāna = vijānamāna Cnd.120). As aññāti at Vism.200
pp aññāta. Cp. also…

(ṭṭhāna) neuter

I. Connotation

As one of the 4 iriyāpathā (behaviours)

1. contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
2. by itself without parti …