Szótár

(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)

vidū, 128 találat.

vidū →

bodhirasa

wise, knowing

SN 21.10 theranāmakasuttaṃ

sabb'ābhibhuṃ sabba-viduṃ sumedhaṃ, sabbesu dhammesu anūpalittaṃ, sabbañ'jahaṃ taṇhākkhaye vimuttaṃ, tam'ahaṃ naraṃ ekavihārīti brūmī'ti.

VV 30 ucchudāyikā vimānavatthu

tuvañ'ca bhante anukampakaṃ viduṃ, upecca vandiṃ kusalañ'ca pucchisaṃ, tato te ucchussa adāsi khaṇḍikaṃ, pasannacitā atulāya pītiyā'ti.

vidū →

bodhirasa

wise man, seer, lit. knower

VIN 0 verañjakaṇḍaṃ

iti'pi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato loka-vidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā

vidū →

pts

…right & wrong sites)
■ In Pass sense in; dubbidū hard to know Ja.v.446
■ For vidū (vidu) “they knew” see…

attabhāva →

bodhirasa

personal existence, individual being, lit. self existence

SN 22.96 gomayapiṇḍasuttaṃ

atha kho bhagavā parittaṃ gomayapiṇḍaṃ pāṇinā gahetvā taṃ bhikkhuṃ etad'avoca. ettako'pi kho, bhikkhu, attabhāva-paṭilābho n'atthi nicco dhuvo sassato avipariṇāmadhammo sassatisamaṃ tath'eva ṭhassati.

avidūre →

bodhirasa

near, not far

SN 4.17 chaphassāyatanasuttaṃ

atha kho māro pāpimā yena bhagavā ten'upasaṅkami, upasaṅkamitvā bhagavato avidūre mahantaṃ bhayabheravaṃ saddamakāsi, apissudaṃ pathavī maññe undrīyati

ekekaṃ →

bodhirasa

one by one, singly, individually

JAa 4 cūḷaseṭṭhi jātakavaṇṇanā

so araññato āgacchante mālākāre disvā thokaṃ thokaṃ phāṇitakhaṇḍaṃ datvā uḷuṅkena pānīyaṃ adāsi, te c'assa ekekaṃ pupphamuṭṭhiṃ adaṃsu.

lokavidū →

bodhirasa

wise to the world, knower of the world (epithet of the Buddha)

VIN 0 verañjakaṇḍaṃ

iti'pi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā

nadīvidugga →

bodhirasa

river that is hard to cross, inaccessible river

AN 3.51 mahācorasuttaṃ

kathañ'ca, bhikkhave, mahācoro visamanissito hoti? idha, bhikkhave, mahācoro nadīviduggaṃ vā nissito hoti pabbatavisamaṃ vā.

nāmakāya →

bodhirasa

mind and body, individual existence

SNP 61 upasīva māṇava pucchā pārāyanavaggo 6

accī yathā vātavegena khittā, atthaṃ paleti na upeti saṅkhaṃ, evaṃ munī nāmakāyā vimutto, atthaṃ paleti na upeti saṅkhaṃ.

nāmarūpa →

bodhirasa

individual existence, individual being, mind and body, subject and object, lit. name and form

SN 12.2 vibhaṅgasuttaṃ

katamañ'ca, bhikkhave, nāmarūpaṃ? vedanā, saññā, cetanā, phasso, manasikāro, idaṃ vuccati nāmaṃ. cattāro ca mahābhūtā, catunnañ'ca mahābhūtānaṃ upādāyarūpaṃ.

SNP 66 jatukaṇṇi māṇava pucchā pārāyanavaggo 11

sabbaso nāmarūpasmiṃ, vītagedhassa brāhmaṇa, āsavā'ssa na vijjanti, yehi maccuvasaṃ vaje'ti.

nāmarūpanirodha →

bodhirasa

cessation of individual existence, end of mind and body

SN 22.57 sattaṭṭhānasuttaṃ

nāmarūpasamudayā viññāṇasamudayo, nāmarūpanirodhā viññāṇanirodho.

nāmarūpasamudaya →

bodhirasa

origin of individual existence, source of mind and body

SN 22.57 sattaṭṭhānasuttaṃ

nāmarūpasamudayā viññāṇasamudayo, nāmarūpanirodhā viññāṇanirodho.

nāmarūpañca →

bodhirasa

and mind and body, and individual existence, and subject and object

SNP 56 ajita māṇava pucchā pārāyanavaggo 1

paññā c'eva sati yañ'ca nāmarūpañ'ca mārisa, etaṃ me puṭṭho pabrūhi, katthetaṃ uparujjhati.

paccattaṃ →

bodhirasa

for oneself, individually, personally, exclusively

SN 35.234 udāyīsuttaṃ

so evaṃ asamanupassanto na kiñci loke upādiyati, anupādiyaṃ na paritassati, aparitassaṃ paccattaññ'eva parinibbāyati.

SNP 51 mahābyūhasuttaṃ aṭṭhakavaggo 13

saddhammapūjā'pi nesaṃ tath'eva, yathā pasaṃsanti sakāyanāni, sabb'eva vādā tathiyā bhaveyyuṃ, suddhī hi nesaṃ paccattam'eva.

pacceka →

bodhirasa

individual, separate, each

DN 2.2 sāmaññaphalasuttaṃ

atha kho rājā māgadho ajātasattu vedehiputto pañcasu hatthinikāsatesu paccekā itthiyo āropetvā ārohaṇīyaṃ nāgaṃ abhiruhitvā ukkāsu dhāriyamānāsu rājagahamhā niyyāsi

SNP 46 pasūrasuttaṃ aṭṭhakavaggo 8

idh'eva suddhi iti vādayanti, n'āññesu dhammesu visuddhim'āhu, yaṃ nissitā tattha subhaṃ vadānā, pacceka-saccesu puthū niviṭṭhā.

paccekaṃ →

bodhirasa

individually, separately, one by one

MN 52 aṭṭhaka nāgarasuttaṃ

ekamekañ'ca bhikkhuṃ paccekaṃ dussayugena acchādesi, āyasmantañ'ca ānandaṃ ticīvarena acchādesi, āyasmato ca ānandassa pañcasatavihāraṃ kārāpesī'ti.

parapuggala →

bodhirasa

another person, other individual(s)

AN 5.23 upakkilesasuttaṃ

so sace ākaṅkhati, parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajāneyyaṃ

puggala →

bodhirasa

person, individual

SN 22.22 bhārasuttaṃ

katamo ca, bhikkhave, bhārahāro? puggalo tissa vacanīyaṃ. yv'āyaṃ āyasmā evaṃnāmo evaṃgotto. ayaṃ vuccati, bhikkhave, bhārahāro.

AN 3.101 loṇakapallasuttaṃ

idha, bhikkhave, ekaccassa puggalassa appamattakam'pi pāpakammaṃ kataṃ tam'enaṃ nirayaṃ upaneti.

purisapuggala →

bodhirasa

individual, individual person

DN 16.11 mahāparinibbānasuttaṃ

yad'idaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā'ti

AN 3.27 jigucchitabbasuttaṃ

kiñcāpi, bhikkhave, evarūpassa puggalassa na diṭṭhānugatiṃ āpajjati, atha kho naṃ kalyāṇo kittisaddo abbhuggacchati, kalyāṇamitto purisapuggalo kalyāṇasahāyo kalyāṇasampavaṅko'ti.

puthujana →

bodhirasa

common folk, normal person, worldly person, man in the street, lit. individual person

SNP 52 tuvaṭakasuttaṃ aṭṭhakavaggo 14

sutvā rusito bahuṃ vācaṃ, samaṇānaṃ vā puthujanānaṃ, pharusena ne na paṭivajjā, na hi santo paṭisenikaronti.

puthujjana →

bodhirasa

common folk, normal person, worldly person, man in the street, lit. individual person

MN 2.2 sabbāsavasuttaṃ

diṭṭhisaṃyojanasaṃyutto, bhikkhave, assutavā puthujjano na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, na parimuccati dukkhasmā'ti vadāmi

SNP 37 nālakasuttaṃ mahāvaggo 11

hitvā icchañ'ca lobhañ'ca, yattha satto puthujjano, cakkhumā paṭipajjeyya, tareyya narakaṃ imaṃ.

puthū →

bodhirasa

separately, individually

SN 55.41 paṭhama abhisandasuttaṃ

mahodadhiṃ aparimitaṃ mahāsaraṃ, bahubheravaṃ ratanagaṇānamālayaṃ, najjo yathā naragaṇasaṅghasevitā, puthū savantī upayanti sāgaraṃ.

SNP 46 pasūrasuttaṃ aṭṭhakavaggo 8

idh'eva suddhi iti vādayanti, n'āññesu dhammesu visuddhim'āhu, yaṃ nissitā tattha subhaṃ vadānā, paccekasaccesu puthū niviṭṭhā.

pāṭiyekka →

bodhirasa

distinct, separate, individual

VIN 4.6.162 pilindavaccha vatthu

evaṃ, devā'ti kho so mahāmatto rañño māgadhassa seniyassa bimbisārassa paṭissutvā āyasmato pilindavacchassa pañca ārāmikasatāni pādāsi, pāṭiyekko gāmo nivisi

sabbavidū →

bodhirasa

all-knowing, omniscient

DHP 353 taṇhāvaggo

sabb'ābhibhū sabbavidū'ham'asmi, sabbesu dhammesu anūpalitto, sabbañ'jaho taṇhakkhaye vimutto, sayaṃ abhiññāya kam'uddiseyyaṃ.

SN 21.10 theranāmakasuttaṃ

sabb'ābhibhuṃ sabbaviduṃ sumedhaṃ, sabbesu dhammesu anūpalittaṃ, sabbañ'jahaṃ taṇhākkhaye vimuttaṃ, tam'ahaṃ naraṃ ekavihārīti brūmī'ti.

sakaṃ sakaṃ →

bodhirasa

own respective, own individual, each their own

SN 35.247 chappāṇakasuttaṃ

daḷhāya rajjuyā bandhitvā majjhe gaṇṭhiṃ karitvā ossajjeyya. atha kho, te, bhikkhave, chappāṇakā nānāvisayā nānāgocarā sakaṃ sakaṃ gocaravisayaṃ āviñcheyyuṃ

SNP 50 cūḷabyūhasuttaṃ aṭṭhakavaggo 12

sakaṃ sakaṃ diṭṭhiparibbasānā, viggayha nānā kusalā vadanti, yo evaṃ jānāti sa vedi dhammaṃ, idaṃ paṭikkosamakevalī so.

sakkāya →

bodhirasa

individuality, individual existence, the belief “I am”, lit. existing body

MN 2.2 sabbāsavasuttaṃ

tassa evaṃ yoniso manasikaroto tīṇi saṃyojanāni pahīyanti, sakkāya-diṭṭhi, vicikicchā, sīlabbataparāmāso. ime vuccanti, bhikkhave, āsavā dassanā pahātabbā

AN 6.61 majjhesuttaṃ

evaṃ vutte aññataro bhikkhu there bhikkhū etad'avoca, sakkāyo kho, āvuso, eko anto, sakkāya-samudayo dutiyo anto, sakkāya-nirodho majjhe, taṇhā sibbinī.

sakkāyadiṭṭhi →

bodhirasa

view that one is a separate individual, view of being a individual soul

MN 2.2 sabbāsavasuttaṃ

tassa evaṃ yoniso manasikaroto tīṇi saṃyojanāni pahīyanti, sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso. ime vuccanti, bhikkhave, āsavā dassanā pahātabbā

AN 10.13 saṃyojanasuttaṃ

sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo, imāni pañc'orambhāgiyāni saṃyojanāni.

sakkāyanirodha →

bodhirasa

ending of individuality

AN 6.61 majjhesuttaṃ

evaṃ vutte aññataro bhikkhu there bhikkhū etad'avoca, sakkāyo kho, āvuso, eko anto, sakkāyasamudayo dutiyo anto, sakkāyanirodho majjhe, taṇhā sibbinī.

sakkāyasamudaya →

bodhirasa

origin of individuality, source of individual entity

AN 6.61 majjhesuttaṃ

evaṃ vutte aññataro bhikkhu there bhikkhū etad'avoca, sakkāyo kho, āvuso, eko anto, sakkāyasamudayo dutiyo anto, sakkāyanirodho majjhe, taṇhā sibbinī.

vidugga →

bodhirasa

hard to cross, hard to travel, lit. very hard to go

AN 3.51 mahācorasuttaṃ

kathañ'ca, bhikkhave, mahācoro visamanissito hoti? idha, bhikkhave, mahācoro nadī-viduggaṃ vā nissito hoti pabbatavisamaṃ vā.

yakkha →

bodhirasa

soul, spirit, individual being

SNP 49 kalahavivādasuttaṃ aṭṭhakavaggo 11

yaṃ taṃ apucchimha akittayī no, aññaṃ taṃ pucchāma tad'iṅgha brūhi, ettāvat'aggaṃ nu vadanti h'eke, yakkhassa suddhiṃ idha paṇḍitāse, udāhu aññam'pi vadanti etto.

ātuma →

bodhirasa

self, oneself, personality, individual

AN 3.101 loṇakapallasuttaṃ

idha pana, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto app'ātumo appadukkhavihārī.

SNP 41 duṭṭhaṭṭhakasuttaṃ aṭṭhakavaggo 3

yo attano sīlavatāni jantu, anānupuṭṭho'va paresa pāva, anariyadhammaṃ kusalā tam'āhu, yo ātumānaṃ sayam'eva pāva.

ajātasattu →

dppn

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

bhāradvāja →

dppn

Bhāradvāja1

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja2

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

kosala →

dppn

Kosala1

A country inhabited by the Kosalans, to the north-west of Māgadha and next to Kāsī. It is mentioned second in the list of sixteen Great Nations.AN.i.213 AN.iv.252 In the Buddha’s …

licchavī →

dppn

A powerful tribe of India in the time of the Buddha. They were certainly khattiyas, for on that ground they claimed a share of the Buddha’s relics. DN.ii.165

Their capital was Vesāli, and they form …

makkhali →

dppn

MakkhaliGosāla

One of the six heretical teachers contemporaneous with the Buddha. He held that there is no cause, either ultimate or remote, for the depravity of beings or for their rectitude. The at …

sañjaya →

dppn

Sañjaya1

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya2

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

vedisa →

dppn

…the Sākiyans who fled from Vidūdabha’s massacre Mbv., p. 98.

Vedisa is identified with the modern Bhilsa in Gwalior State, twenty six miles…

viḍūḍabha →

dppn

ViḍūḍabhaViḍūḍabha

Son of Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as general.

ājīvakā →

dppn

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

ahaṇkāra →

ncped

  1. the (false) conception of one’s individuality; pride, conceit.
  2. the theory of self-creation

asmimāna →

ncped

the conviction ‘I am’, the conviction of individuality; egotism.

atta →

ncped

atta1

masculine

  1. the self, the soul, as a permanent, unchangeable, autonomous entity (always rejected by the Pāḷi Buddhist texts as not corresponding to any reality).
  2. the self, one’s …

attabhāva →

ncped

bodily form, body; existence as an individual; living being

attabhāvapaṭilābha →

ncped

the becoming reborn as an individual; reincarnation; type of body or existence

dvidugamavaratarahanutta →

ncped

having the jaw of the best of the quadrupeds.

gotta →

ncped

  1. (n.) exogamous kinship group, claiming descent from acommon ancestor (often a vedic ṛṣi); a sept, a clan; the clan name.
  2. a related group or class; a group of similar individuals or concepts; a r …

jīva →

ncped

  1. a living thing, any living being.
  2. the principle of life; vital breath; an individual living being experiencing entity within the physical body.
  3. life.

kaṭhina →

ncped

kaṭhina

neuter a framework (covered with a mat) to which the cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati

  1. spreads or covers the kaṭhina, i.e. makes a robe u …

nāma →

ncped

nāma1

indeclinable

  1. by name, called.
  2. as a marker of emphasis
    1. to mark a word being defined or explained.
    2. to emphasize a preceding word; with interrogatives or other partic …

nāmakāya →

ncped

the nama group, the group of non-material aspects (of an individual)

nāmarūpa →

ncped

  1. name and form;
    1. individual person or identity; interpreted as the mental and physical aspects of an individual.
    2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

odhiso →

ncped

in a limited way, within bounds; directed to limited or defined objects; individually, separately; partly

anussati →

nyana

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

ariya-puggala →

nyana

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga

individual →

nyana

Individual: puggala

jīva →

nyana

Jīva: life, vital principle, individual soul. ‘Soul life and body are identical’ and ‘Soul and body are different’, these two frequently quoted wrong views fall under the 2 kinds of personality-b …

pacceka-buddha →

nyana

Pacceka-buddha: an ‘Solitarily Enlightened One’; or Separately or Individually = pacceka Enlightened One renderings by ‘Silent’ or ‘Private Buddha’ are not very apt. This is a term for an Araha …

paticcasamuppāda →

nyana

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

puggala →

nyana

Puggala: ‘individual’, ‘person’, as well as the synonyms: personality, individuality, being satta self attā etc., in short all terms designating a personal entity, hence also: I, you, he, man, …

ānantariya →

nyana

Ānantariya: Immediacy, is a name for that concentration of mind which is associated with the profound and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane p …

anāgāmin →

pts

adjective noun one who does not return, a Never-Returner, as tt. designating one who has attained the 3rd stage out of four in the breaking of the bonds (Saṃyojanas) which keep a man back …

atidūra →

pts

…very or too far Vin.i.46; Ja.ii.154; Pv.ii.9#65 = Dhp-a.iii.220 (vv.ll. suvidūre); Pv-a.42 (opp. accāsanna).

ati…

attan →

pts

atta (the latter is the form used in compn.)

I. Inflection

  1. of attan- (n. stem); the foll. cases are the most freq:
    ■ acc. attānaṃ DN.i.13, DN.i.18 …

avidūra →

pts

adjective not far, near; usually in loc. ˚e as adv. near Snp.147.

a + vidūra

bhava →

pts

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

bhāva →

pts

  1. being, becoming, condition, nature; very rarely by itself (only in later & C. literature, as e.g. Ja.i.295 thīnaṃ bhāvo, perhaps best to be translated as “women’s character,” taking bhāva = attabhā …

bhūmi →

pts

  1. (lit.) ground, soil, earth Vin.ii.175; Snp.418 (yāna carriage road); Pv.i.10#14≈; Snp-a.353 (heṭṭhā-bhūmiyaṃ under the earth); Dhp-a.i.414 (id., opp. upari-bhūmiyaṃ)
  2. place, quarter, district …

buddha →

pts

magga-ññu, magga-vidū, maggakovido SN.iii.66
■ Under Buddh’ anussati (Vism.198 sq. we find the famous formula Bhagavā…

bāhira →

pts

adjective

  1. external, outside (opp. abbhantara inside) outer, foreign DN.ii.75; AN.iv.16; Dhp.394 (fig. in meaning of 2); Ja.i.125 (antara˚ inside & outside); Ja.i.337 (out o …

bāhiratta →

pts

being outside (of the individual), externality Vism.450.

abstr. fr. bāhira

dakkhiṇeyya →

pts

adjective noun one worthy of a dakkiṇā The term is expl. at Kp-a.183, & also (with ref to brahmanic usage) at Cnd.291
■ SN.i.142, SN.i.168, SN.i.220; MN.i.37, MN.i.236 sq.; MN.i.446; AN.i.63, AN.i. …

dhamma →

pts

…thought AN.i.254;

  • -vidū one who understands the Dh., an expert in the Dh. Ja.v.222 Ja.vi.261; *…

du →

pts

…vacana, vaṇṇa vijāna, vidū, vinivijjha, visodha, vuṭṭhika; (bbhaga bhara, bhāsita, bhikkha; (m)mati, mana, manku mukha, mejjha, medha;…

dukkha →

pts

adjective noun

  1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

eka →

pts

adjective noun masculine one. Eka follows the pron. declension i.e. nom. pl. is eke (e.g. Snp.43, Snp.294, Snp.780 etc.)

  1. “one” as number, either with or without contrast to two or more; often al …

gaṇa →

pts

    1. in special sense: a meeting or a chapter of (two or three bhikkhus, a company (opposed both to sangha, the order & puggala, the individual) Vin.i.58, Vin.i.74, Vin.i.195, Vin.i.197 Vin.ii.170, V …

gāma →

pts

…gāmassa vā nigamassa vā avidūre DN.i.237; MN.i.488; gāme vā nigame vā Pp.66 3. as a geographical-political unit in the constitution of a…

jana →

pts

creature, living being:

  1. sg. an individual, a creature person, man Snp.121, Snp.676, Snp.807, Snp.1023 (sabba everybody) Usually collectively: people, they, one (= Fr. on), with pl. of verb Dhp.249 …

jīvita →

pts

(individual) life, lifetime, span of life; living, livelihood (cp jīvikā) Vin.ii.191; SN.i.42; SN.iv.169, SN.iv.213; MN.ii.73 (appaṃ) AN.i.155, AN.i.255; AN.iii.72; AN.iv.136 (appakaṃ parittaṃ); Snp.1 …

kamma →

pts

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

kappa →

pts

adjective noun anything made with a definite object in view, prepared, arranged; or that which is fit, suitable, proper. See also DN-a.i.103 & Kp-a.115 for var. meanings.

I. Literal Meaning # …

kaṭacchu →

pts

ladle, a spoon; explained by uḷunka Dhp-a.iv.75, Dhp-a.iv.123; by dabbi Pv-a.135. Used for butter Vv-a.68, otherwise for cooked food in general, esp. rice gruel
■ Vin.ii.216; Ja.i.454; Ja.iii.27 …

khandha →

pts

I. Crude meaning

bulk, massiveness (gross) substance.

  1. Esp. used
    1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

kāra →

pts

  1. abs.
    1. deed, service, act of mercy or worship, homage: kāra-paṇṇaka Ja.vi.24 (vegetable as oblation); appako pi kato kāro devûpapattiṃ āvahati “even a small gift of mercy brings about rebirth …

kāya →

pts

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

loha →

pts

metal, esp. copper, brass or bronze It is often used as a general term & the individual application is not always sharply defined. Its comprehensiveness is evident from the classification of *[loha](/ …

loka →

pts

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

magga →

pts

…the Path Dhp-a.i.115.

  • -vidū one who knows the Path Mnd.446.
  • -sacca the truth concerning the Path…

nadī →

pts

river; often characterised as mahā˚ in opp to kun˚ rivulet; pl. nadiyo also collect. “the waters
■ DN.i.244 (Aciravatī nadī); SN.ii.32, SN.ii.118, SN.ii.135; SN.v.390; AN.i.33, AN.i.136, AN.i.243 (m …

nahāmin →

pts

adjective noun a barber, a low-class individual Pv.iii.1#14 (= kappaka-jātika Pv-a.176).

= nahāpaka; Kern,

Toevoegselen

asks: should it be nahāpin?

nāma →

pts

name.

  1. Literal. nom. nāmaṃ SN.i.39; Snp.808; Ja.ii.131; Mil.27; acc. nāmaṃ Pv-a.145 (likhi: he wrote her name)
    ■ nāmaṃ karoti to give a name Snp.344 Cnd.466 (n’ etaṃ nāmaṃ mātarā kataṃ on “ …

paccatta →

pts

adjective separate, individual; usually acc. -ṃ adv. separately, individually, singly, by himself in his own heart DN.i.24 (yeva nibbuti viditā); DA on DN.ii.77 = attano attano abbhantare; MN.i.251 …

pacceka →

pts

adjective each one, single, by oneself, separate, various several DN.i.49 (itthi); DN.ii.261 (˚vasavattin, of the 10 issaras); SN.i.26 (˚gāthā a stanza each), SN.i.146 (˚brahma an independent Brahma); …

paṭicca-samuppāda →

pts

Paṭicca-samuppāda

“arising on the grounds of (a preceding cause)” happening by way of cause working of cause & effect, causal chain of causation causal genesis, dependent origination, theory of the …

paṭipuggalika →

pts

adjective belonging to one’s equal, individual Dhs.1044. Perhaps read pāṭi˚ (q.v.).

fr. paṭipuggala

pubbe →

pts

˚- in compounds: “in a former existence”: -kata (nt.) deeds done in a past life MN.ii.217 = AN.i.173 (˚hetu); Ja.v.228 (˚vādin fatalist) Ne.29 (˚punnata). -nivāsa [cp. BSk. pūrve-nivāsasaṃpray …

puggala →

pts

  1. an individual, as opposed to a group (sangha or parisā), person, man; in later philosophical (Abhidhamma) literature = character, soul (= attan). DN.i.176; MN.iii.58; SN.i.93 sq.; SN.iii.25; AN.i.8 …

puggalika →

pts

adjective belonging to a single person, individual, separate Vin.i.250; Vin.ii.270. The BSk paudgalika at Divy.342 is used in a sense similar to the Vin passages. Divy Index gives, not quite correctly …

puthu →

pts

adjective

  1. (= pṛthak) separated, individual adv. separated, individual, adv. separately, each (see [given as puthag eva Kacc. 29](/define/given as puthag eva Kacc. 29)) SN.i.75 (puthu attā individu …

pāṭekka →

pts

Pāṭekka (Pāṭiyekka)

adjective several, distinct single Vin.i.134; Vin.iv.15; Ja.i.92 (T. pāṭiekka, SS pāṭiyekka); Vism.249 (pāṭiyekka, SS pāṭiekka), Vism.353, Vism.356, Vism.443, Vism.473; Dhp-a.iv. …

pāṭiyekka FIXME double →

pts

Pāṭekka (Pāṭiyekka)

adjective several, distinct single Vin.i.134; Vin.iv.15; Ja.i.92 (T. pāṭiekka, SS pāṭiyekka); Vism.249 (pāṭiyekka, SS pāṭiekka), Vism.353, Vism.356, Vism.443, Vism.473; Dhp-a.iv. …

ratta →

pts

…Nibbāna, or = bahu-ratti-vidū i.e. knowing many nights); Thag-a.141. A f. abstr

  • -ññutā “recognition” is found at MN.i.445 (spelt…

rāsi →

pts

  1. heap, quantity, mass Iti.17; usually -˚, e.g. aṅgāra˚ heap of cinders Ja.i.107; kaṇikārapuppha˚ of k. flowers Vv-a.65; kahāpaṇa˚ of money Pv-a.162; tila˚ of seeds Vv-a.54; dhañña˚ of …

rūpa →

pts

form, figure, appearance, principle of form, etc.

  1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

sabba →

pts

…monarch Ja.vi.45. -vidū all wise Snp.177, Snp.211; Vin.i.8; Dhp.353. -saṃharaka a kind of perfume “eau de mille…

sadda →

pts

…analysis Vism.519 sq.

  • -vidū a grammarian Snp-a.169.
  • -vedhin shooting by sound Mhvs.23, Mhvs.85. *…

sakkāya →

pts

the body in being, the existing body or group (= -nikāya q.v.); as a t.t. in P. psychology almost equal to individuality; identified with the five khandhas MN.i.299; SN.iii.159; …

sampadā →

pts

  1. attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
    ■ Sampadā in its pregnant meaning is applied to the accomplishments of th …

saṅkhāra →

pts

one of the most difficult terms in Buddhist metaphysics, in which the blending of the subjective-objective view of the world and of happening peculiar to the East, is so complete, that it is almost i …

su →

pts

…easy to instruct Vin.i.6. -vidūravidūra very far off AN.ii.50 -vibhatta well divided and arranged Snp.305….

taṇhā →

pts

(lit.) drought, thirst; (fig.) craving, hunger for, excitement the fever of unsatisfied longing (c. loc.: kabaḷinkāre āhāre “thirst” for solid food SN.ii.101 sq.; cīvare piṇḍapāte taṇhā = greed for Sn …

vidhavā →

pts

widow SN.i.170; AN.iii.128; Ja.vi.33; Mil.288; Vism.17; Pv-a.65, Pv-a.161 Vb-a.339.

Vedic vidhavā widow, vidhu lonely, vidhura separaṭed, Av. vidavā = Goth. widuwō = Ohg. wituwa (Ger. Witwe = E. w …

vidhura →

pts

adjective

  1. destitute, lonely; miserable, wretched Ja.v.399 (so read for vidura; according to Kern,

    Toevoegselen

    s. v., but doubtful).

  2. [vi + dhura] “burdenless,” un …

vidhūpita →

pts

scattered, destroyed Snp.472 (= daḍḍha Snp-a.409); Ud.71 (so read for vidūpita).

pp. of vidhūpeti

vidugga →

pts

adjective noun hard to walk; troublesome, difficult, painful
■ (m.) difficult passage; difficulty distress DN.iii.27; AN.iii.128; Ja.iii.269; Ja.iv.271.

vi + dugga

vidura →

pts

adjective wise, clever Ja.v.399 (= paṇḍita C.). Cp. vidhura 2.

fr. vid, cp. Sk. vidura

vidūpita →

pts

at Ud.71 (vitakkā vidūpitā) is to be read as vidhūpita.

vidūra →

pts

adjective far, remote, distant AN.ii.50 (su˚). Mostly neg. ; not far, i.e. near Snp.147; Pv-a.14, Pv-a.31 Pv-a.78, Pv-a.81.

vi + dūra

vidūsita →

pts

adjective corrupted, depraved Pv-a.178 (˚citta).

vi + dūsita

vimāna →

pts

Vimāna1

neuter lit. covering a certain space, measuring; the defns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …

vinaya →

pts

…vinayy’ attha-vidūhi ayaṃ vinayo Vinayo ti akkhāto,“ i.e. “Because it shows precepts & principles, and governs both deed and…

vindati →

pts

…pl. [Sk. viduḥ] are vidū & viduṃ (appears as vidu in verse), e.g. at Thag.497; Snp.758; Pv.ii.7#4 (= jānanti Pv-a.102); Ja.v.62 (=…

visuṃ →

pts

indeclinable separately, individually; separate, apart Dhp-a.ii.26 (mātā-pitaro visuṃ honti). Usually repeated (distributively) visuṃ visuṃ each on his own, one by one, separately, e.g. Vism.250; …

viññāṇa →

pts

(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …

yakkha →

pts

  1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …

yathā →

pts

adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …