wish, request Ud.53; Ja.iv.404 (= yācana C.); cp. J.P.T.S. 1891, 18 See vana² & cp vaṇeti.

fr. van to desire

AmbaṭṭhaAmbaṭṭhamāṇava

A brahmin youth of the Ambaṭṭha clan who lived with his teacher, Pokkharasādi, at Ukkaṭṭha. He was learned in the three Vedas and the correlated branches of knowledge, includin …

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

A banker (seṭṭhi) of Sāvatthī who became famous because of his unparalleled generosity to the Buddha. His first meeting with the Buddha was during the first year after the Enlightenment, in Rājagaha …

He dwelt in the Añjanavana in a small hut, and there he became Awakened. Thag.55

Cunda¹

A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …

He was ordained by Khadiravaniya. Thag.42

He is mentioned as living at the Kūṭāgārasālā, which place he left when the Licchavis caused disturbance by their visits to the Buddha. AN.v.133 In this cont …

EkadhammasavanīyaEkadhammasavaniyaEkadhammika

A monk whose verse is found in the Theragāthā. Thag.67

A powerful tribe of India in the time of the Buddha. They were certainly khattiyas, for on that ground they claimed a share of the Buddha’s relics. DN.ii.165

Their capital was Vesāli, and they form …

A king of Māgadha, great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā died, and Muṇḍa gave hims …

Mānatthaddha¹

A brahmin of Sāvatthī who, because of his great pride respected no one. One day he came upon the Buddha preaching to a large crowd of people and stood near, on one side. The …

Revata¹Khadiravaniya

An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24

His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …

Sambhūta¹Sītavaniya

A monk whose Theragāthā verse speaks of how a bhikkhu in the Sītavana (Cool Grove) is victorious. Thag.6

Sambhūta²Sānavāsī

When the Vajjiputtaka heresy aro …

Subhā¹

A group of Brahmās; the group includes the Parittasubhā, the Appamāṇasubhā and the Subhakiṇhā. MN.iii.102

Subhā²Kammāradhītā

The daughter of a rich goldsmith of Rājagah …

A grove near Rājagaha where Anāthapiṇḍika first met the Buddha. When Anāthapiṇḍika approached it, he was filled with fear and trembling. But he was reassured by a friendly Yakkha, Sīvaka. Vin.ii.155*f …

Son of Upacālā and nephew of Sāriputta and Khadiravaniya-Revata. He was ordained by Revata. Thag.43 He is mentioned in the Aṅguttara Nikāya AN.v.133 in a list of very eminent disciples, together with …

ĀṇiĀṇakaĀṇṇaka

A mutiṅga (kettle-drum) belonging to the Dasārahas. As it grew old and began to split, they fixed in another peg, and this process was continued, until, at last, the original drumhe …

providing a livelihood.

disappearance, vanishing, passing away.

disappears; vanishes.

disappeared, vanished; covered; invisible

the state of not giving up, not turning away (from); non-weariness

not giving up, not turning away (from); non-weariness

not to be given up; not causing weariness or satiety.

not giving up, not turning away (from); non-weariness

group or assemblage of devas.

drops; drips; oozes (with liquid or source as subject); falls down (to) or off; vanishes.

kind of (edged) weapon.

new residence

fresh butter.

flowed out or away, vanished.

forester; an elephant tracker.

the going downstream.

1. (mfn.) going upstream.
2. (f.) the going upstream.

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

Anāgāmī: T he Non-Returner is a Noble Disciple Ariya-puggala on the 3rd stage of Nobility. There are 5 classes of Non-Returners, as it is said e.g. Pug. 42-46:

A being, through the disappea …

[[arising and vanishing]]Arising and vanishing: of things. The knowledge consisting in the contemplation of; see: visuddhi VI.1.

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

Asmi-māna: lit.: ‘I am’-conceit, ‘ego-conceit’, may range from the coarsest pride and self-assertion to a subtle feeling of one’s distinctiveness or superiority that persists, as the 8th fette …

Cutūpapāta-ñāna: the ‘knowledge of the vanishing and reappearing’ of beings is identical with the divine eye; see: abhiññā.

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Patisandhi: lit. ‘reunion, relinking’, i.e. rebirth, is one of the 14 functions of consciousness viññāna-kicca. It is a kamma-resultant type of consciousness and arises at the moment of concep …

Tathāgata: the ‘Perfect One’, lit. the one who has ‘thus gone’, or ‘thus come’, is an epithet of the Buddha used by him when speaking of himself.

To the often asked questions, whether the Tathāga …

as an˚; invincibility Pv-a.117.

abstr. fr. abhibhavanīya, grd. of abhibhavati

to overcome, master, be lord over, vanquish, conquer SN.i.18, SN.i.32, SN.i.121 (maraṇaṃ); SN.iv.71 (rāgadose), SN.i.117 (kodhaṃ), SN.i.246, SN.i.249 (sāmikaṃ); Ja.i.56 Ja.i.280; Pv-a.94 (= balīyati, …

adjective belonging to one’s livehood, forming one’s living Vin.i.187 (sippa).

abhi + jīvana + ika

Abhisambhavati (˚bhoti)

“to come up to”, i.e. to be able to (get or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi …

Abhisambhavati (˚bhoti)

“to come up to”, i.e. to be able to (get or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi …

to fly past, vanish Ja.iv.111 (= ativiya patati sīghaṃ atikkamati C.)
caus adhipāteti (q.v.) in diff. meaning. Cp. also adhipāta.

adhi + patati

not being hindered, non-obstruction, free effort; only in phrase “asantuṭṭhitā ca kusalesu dhammesu appaṭivāṇitā ca padhānasmiṃ” (discontent with good states and the not shrinking back in the strug …

non-hindrance, non-restriction, free action impulsive effort; only in stock phrase chando vāyāmo ussāho ussoḷhī appaṭivāṇī SN.ii.132; SN.v.440; AN.ii.93 AN.ii.195; AN.iii.307 sq.; AN.iv.320; Nd …

adjective not to be obstructed irresistible SN.i.212 (appl^d. to Nibbāna; Mrs. Rh. D Kindred S. p. 274 trsls. “that source from whence there is no turning back”), Thig.55.

grd. of a + pa …

Assa¹

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

adjective not pleasant to hear Sdhp.82.

a + savanīya

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

bed or course of a river; earth, ground Dāvs iv.5.

Vedic avani

1. kinsman, member of a clan or family, relative AN.iii.44; Snp.60 (pl. bandhavāni in poetry; cp. Cnd.455); Dhp.288 (pl. bandhavā) Ja.ii.316; Ja.v.81; DN-a.i.243.
2. (-˚) one who is connected with o …

adjective “being as ought to be, to be cultivated, to be respected, in a self-composed state (cp. bhāvitatta) MN.i.33 (garu + ; explained by Bdhgh as “addhā ’yam āyasmā jānaṃ jānāti passaṃ passatī t …

adjective “having a being,” going to be, as-˚ in avassa˚; sure to come to pass, inevitable Ja.i.19
■ f. bhāvinī future Vv-a.314 (or is it bhāvanīya? cp. variant reading S bhāvaniyā).

fr. bhāv …

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

Brāhmaṇa¹

a member of the Brahman caste; a Br teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often even syn. with arahant
■ On brāhmaṇas …

vanishing, passing away, decease, shifting out of existence (opp. upapatti, cp also gati & āgati) DN.i.162; SN.ii.3 = SN.ii.42; SN.iii.53; MN.i.49; Snp.643; Dhp.419; Ja.i.19, Ja.i.434; Vism.292, Vism. …

sounded; as nt sonant (said of a letter) Mil.344.

Sk. dhvanita, pp. of dhvan, cp. Ags. dyn noise = E. din; Ags. dynnan to sound loud

blown, sounded AN.i.253; Ja.i.283, Ja.i.284.

Sk. dhvānta in meaning of either dhvanita fr. dhvan to sound, or dhamita fr. dhmā to blow, see dhameti

Divi˚

an abstraction fr. divya constructed for etym. explⁿ of dibba as divi-bhava (˚bhāva) of divine existence or character, a divine being, in “divi-bhavāni divyāni …

…island Ja.i.278, Ja.i.279; Ja.ii.160.

Dīpaka³

in vaṇidīpaka Pv-a.120 for vanibbaka (q.v.).

1. adj.
   1. lit. heavy, opp. lahu light, applied to bhāra, a load SN.iii.26; Ja.i.196 (= bhārika); Ja.vi.420; Dhp-a.i.48; Sdhp.494 (rūpagarubhāra the heavy load of “form”). Compa …

greed, desire, jealousy, envy: gedhiṃ karoti (c. loc.) to be desirous after MN.i.330 -gedhikata in ˚citta (adj.) jealous, envious, ibid. As gedhikatā (f.) vanity, greed, conceit Cnd.585 (variant re …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

kind of (missile) weapon AN.iv.107 = AN.iv.110 (combined with āvudha & salāka; vv.ll. vedhanika jeganika, jevanika).

reed-basket, sling-basket, pingo, in -vāṇija a trader, hawker, pedlar Ja.i.111.

see kaccha¹

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

…samaṇabrāhmaṇa-k˚-vaṇibbaka-yācakā (e.g. DN.i.137; Pv-a.78 beggars and wayfarers, tramps Ja.i.6, Ja.i.262, Dhp-a.i.105,…

…Pv.i.5#6 (k˚, gorakkha, vaṇijjā); Pv-a.7 Sdhp.390 (k˚, vaṇijjā); Vv-a.63
■ -ṃ kasati to plough to till the land Ja.i.277;…

…Pv.i.5#6 (k˚, gorakkha, vaṇijjā); Pv-a.7 Sdhp.390 (k˚, vaṇijjā); Vv-a.63
■ -ṃ kasati to plough to till the land Ja.i.277;…

milk, milky fluid, milky juice Vin.i.243; Vin.ii.301; MN.i.343 sq. = AN.ii.207 = Pp.56; AN.ii.95 (in simile with dadhi, navanīta, sappi, sappi-maṇḍa) DN.i.201; Dhp-a.i.98; enumerated with *[dadhi](/ …

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

adjective belonging to time, in time, as sabba-kālika always in time, cp. Gr. ὡραϊος Vv.39#2 with time, i.e. gradual, slowly, delayed SN.i.117 = Cnd.645; usually neg. akālika

1. not delayed, immed …

Kūṭa¹

neuter a trap, a snare; fig. falsehood, deceit. As trap Ja.i.143 (kūṭapāsādi); Ja.iv.416 (explⁿ paṭicchannapāsa). As deceit, cheating in formula tulā˚ kaṃsa māna˚ “cheatin …

Macchariya & Macchera

neuter avarice, stinginess, selfishness, envy; one of the principal evil passions & the maịn cause of rebirth in the Petaloka

1. macchariya: AN.i.95, AN.i.299; AN.iii.272; Dh …

Macchariya & Macchera

neuter avarice, stinginess, selfishness, envy; one of the principal evil passions & the maịn cause of rebirth in the Petaloka

1. macchariya: AN.i.95, AN.i.299; AN.iii.272; Dh …

honey Ja.i.157 sq.; Ja.iv.117; Dhp.69 (madhū vā read as madhuvā); Mhvs.5, Mhvs.53; Dhs-a.330; Dhp-a.ii.197 (alla fresh honey)
■ pl. madhūni Mhvs.5, Mhvs.31
■ The Abhp (533) also gives “wine fr …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

flesh, meat SN.ii.97 (putta˚); Dhp.152; Ja.iii.184; Pp.55; Vism.258 Vism.357 (in compar.); Dhp-a.i.375 (putta˚); Dhp-a.ii.51 (alla˚ living flesh); Vb-a.58, Vb-a.61 (pilotika-paliveṭhita). Describ …

nonīta fresh butter Vin.i.244 (cp. gorasa); DN.i.201; MN.iii.141; Pv.iii.5#5 (nonīta); Pp.69, Pp.70; Mil.41, Dhs.646, Dhs.740; Dhp-a.i.417; Pv-a.199.

cp. Ved. navanīta

Ni˚

Nearly all (ultimately prob. all) words under this heading are compounds with the pref. ni.

A. Forms

1. Pāli ni˚; combines the two prefixes ni, nis (nir). They ar …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

past participle expelled, destroyed; vanished, ceased SN.iii.112; Dhs.1038.

pp. of nirundhati, cp. nirujjhati

adjective flown out or away, vanished, disappeared MN.i.280.

fr. nis + sru, see savati

to turn back, to return (opp. gacchati), to turn away from, to flee, vanish, disappear Vin.i.46; DN.i.118; Ja.i.223; Ja.ii.153 Ja.iv.142; Snp.p.80; Pv.ii.9#34; Pv.iv.10#7; Snp-a.374; Pv-a.74 Pv-a.1 …

see navanīta.

1. a serpent or Nāga demon, playing a prominent part in Buddh. fairy-tales, gifted with miraculous powers & great strength. They often act as fairies are classed with other divinities (see *[devatā]( …

only in stock phrase kāmānaṃ ādīnavo okāro sankileso DN.i.110, DN.i.148 (= lāmaka-bhāva DN-a.i.277); MN.i.115 MN.i.379, MN.i.405 sq.; MN.ii.145; AN.iv.186; Ne.42 (variant reading vokāra) Dhp-a.i.6, …

only found in one ster. phrase, viz. onīta-patta-pāṇi “having removed (or removing) his hand from the bowl” a phrase causing constructional difficulties & sometimes taken in glosses as “onitta˚” ( …

anointing, ointment, unction DN.i.12 = MN.i.511; DN-a.i.98 (= bhavanīya-sītalabhessajj’ añjanaṃ).

paṭi + añjana

to be abandoned, to pass away, vanish MN.i.7; SN.i.219 (fut. ˚issati); SN.ii.196 (ppr ˚īyamāna); SN.v.152; Snp.806; Mnd.124; Vb-a.271. Spelt pahiyyati at SN.v.150.

Pass. of pajahati

to wail, lament DN.ii.158 (mā socittha mā paridevittha); Snp.582, Snp.774 = Mnd.38 (as ˚devayati), Mnd.166; Ja.vi.188, Ja.vi.498; Pv-a.18 (socati +); ger ˚devamāna SN.i.199, SN.i.208; Ja.v.106; Pv- …

to become bewildered or disturbed, to vanish, fall off Mnd.144.

pari + mussati

…(kammantaṃ); Snp.404 (vaṇijjaṃ); Ja.i.61; Pv-a.130 (kammaṃ). 2. to prepare, apply, use, put to, employ Pv-a.46 (bhesajjaṃ…

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

to live, dwell (at) DN.i.129; Vin.ii.299; SN.i.177; Ja.i.202; Snp-a.462; Pv-a.42, Pv-a.67. Pativana, Pativanita, Pativani

paṭi + vasati

Paṭivāṇa, Paṭivāṇitā, Paṭivāṇī

etc. occur only in neg. form app˚, q.v.

Paṭivāṇa, Paṭivāṇitā, Paṭivāṇī

etc. occur only in neg. form app˚, q.v.

Paṭivāṇa, Paṭivāṇitā, Paṭivāṇī

etc. occur only in neg. form app˚, q.v.

Posāpeti & Posāveti

to have brought up, to give into the care of, to cause to be nourished Vin.i.269 (pp. posāpita) ≈ DN-a.i.133 (posāvita, variant reading posāp˚). Posavanika & ya;

Caus. ii. fr. poseti

Posāvanika & ˚ya

adjective noun

1. (adj.) to be brought up, being reared fed Vin.i.272; Ja.iii.134, Ja.iii.432. -iya Dhp-a.iii.35; Ja.iii.35; Ja.iii.429 (& ˚iyaka).
2. (nt.) fee for bringing som …

Posāvanika & ˚ya

adjective noun

1. (adj.) to be brought up, being reared fed Vin.i.272; Ja.iii.134, Ja.iii.432. -iya Dhp-a.iii.35; Ja.iii.35; Ja.iii.429 (& ˚iyaka).
2. (nt.) fee for bringing som …

Posāpeti & Posāveti

to have brought up, to give into the care of, to cause to be nourished Vin.i.269 (pp. posāpita) ≈ DN-a.i.133 (posāvita, variant reading posāp˚). Posavanika & ya;

Caus. ii. fr. poseti

˚- in compounds: “in a former existence”: -kata (nt.) deeds done in a past life MN.ii.217 = AN.i.173 (˚hetu); Ja.v.228 (˚vādin fatalist) Ne.29 (˚punnata). -nivāsa [cp. BSk. pūrve-nivāsasaṃpray …

1. heap, quantity, mass Iti.17; usually -˚, e.g. aṅgāra˚ heap of cinders Ja.i.107; kaṇikārapuppha˚ of k. flowers Vv-a.65; kahāpaṇa˚ of money Pv-a.162; tila˚ of seeds Vv-a.54; dhañña˚ of …

1. to undertake, achieve, to be intent on (acc.) Vin.i.253; Dhs-a.163.
2. to reach, catch up to (acc.) Vin.i.277 Vin.ii.300.
3. to produce, effect Mil.49.
4. to consider Ja.iii.220.
5. to honour, est …

acquaintance, intimacy SN.i.17; Snp.37, Snp.168, Snp.207, Snp.245; Ja.i.158; Ja.ii.27, Ja.ii.42 Ja.ii.180; Dhs.1059; Dhs-a.364; Dhp-a.i.235. nom. pl santhavāni Snp.844 = SN.iii.9; Ja.iv.98. *-jāt …

…saṅkhāra-loka
■ vaṇijjā slave trade DN-a.i.235 = AN.iii.208 (C.: manussa-vikkaya).

cp, Vedic sattva living being, satvan…

…an assassin Vin.iii.73

• -vaṇijjā trade in arms AN.iii.208.
• -hāraka an assassin Vin.iii.73;…

adjective pleasant to hear DN.ii.211; Ja.i.96 (-ṇ-); Ja.vi.120 = Ja.vi.122 (savaneyya).

grd. of suṇāti

Suvāṇa & suvāna

a dog MN.iii.91 (= supāṇa MN.i.58); Ja.vi.247 (the 2 dogs of hell: Sabala & Sāma); Vism.259 (= supāṇa Kp-a.58). As suvā˚; at Sdhp.379, Sdhp.408
■ See also the var. forms san, suṇ …

Suvāṇa & suvāna

a dog MN.iii.91 (= supāṇa MN.i.58); Ja.vi.247 (the 2 dogs of hell: Sabala & Sāma); Vism.259 (= supāṇa Kp-a.58). As suvā˚; at Sdhp.379, Sdhp.408
■ See also the var. forms san, suṇ …

Suṇāti & suṇoti

to hear.
pres suṇāti DN.i.62, DN.i.152; SN.v.265; Snp.696; Iti.98; Mil.5 suṇoti Ja.iv.443;
pot suṇeyya Vin.i.7; DN.i.79; suṇe Ja.iv.240;
imper *[suṇa]( …

Suṇāti & suṇoti

to hear.
pres suṇāti DN.i.62, DN.i.152; SN.v.265; Snp.696; Iti.98; Mil.5 suṇoti Ja.iv.443;
pot suṇeyya Vin.i.7; DN.i.79; suṇe Ja.iv.240;
imper *[suṇa]( …

adjective seafaring DN.i.222; SN.iii.155; AN.iii.368 (vāṇijā); AN.iv.127 (nāvā); Vism.63; Dhs-a.320 At Ja.vi.581 s
■ mahāsankha denotes a kind of trumpet.

fr. samudda

needle Vin.ii.115, Vin.ii.117, Vin.ii.177; SN.ii.215 sq., SN.ii.257; Ja.i.111, Ja.i.248 Vism.284 (in simile); a hairpin Thig.254; Ja.i.9; a small door-bolt, a pin to secure the bolt MN.i.126; Thig.11 …

diminution, reduction, vanishing, gradual disappearance AN.i.160 (manussānaṃ khayo hoti tanuttaṃ paññāyati); AN.ii.144 (rāga˚, dosa˚ moha˚); esp. in phrase (characterizing a sakadāgāmin “rāga-dosa-m …

…anointing (the body) with oil Mil.11;

• -miñjaka an oil-cake Pv-a.51
• -vaṇijjā oil trade…

number thirty (cp. tiṃsa), esp. the thirty deities (pl.) or belonging to them (adj.). It is the round figure for 33, and is used as equivalent to tāvatiṃsa. Nandanaṃ rammaṃ tidasānaṃ mahāvanaṃ Pv.iii. …

…(tilāni pīḷetvā telavaṇijjaṃ karoti).

• -odana rice with sesame Ja.iii.425;
• -kakka sesame…

…[Sk. tādṛsī] Pv.i.5#6 (vaṇijjā).

Vedic tādṛśa from tad-dṛsa = tad-rūpa; a reduction of this form in P….

adverb so much, so long; usually correl. with yāva how long, how much; in all meanings to be understood out of elliptical application of this correlation Thus

I

*yāva-tāva …

happy, elated, buoyant, ltt. frisky; only in compounds -atta rejoicing, exultancy, elation of mind DN.i.3, DN.i.37; Ja.iii.466; Mil.183; DN-a.i.53, DN-a.i.122; and -ākāra id. Dhp-a.i.237. At …

fem. of ujjavanaka used as adv. up-stream, lit “running up” Vin.ii.290 Vin.iv.65 (in expl^n. of uddhaṃgāmin, opp. ojavanikāya).

ud + javanaka, q.v.

adjective lovely, beautiful pleasant, usually of sound (sara) DN.ii.20 (˚ssara); SN.i.180 SN.i.190; Snp.350, Snp.668; Vv.5#3, Vv.36#1, Vv.36#4 (˚rūpa), Vv.50#18 (girā) Vv.63#6, Vv.64#10 (ghoso suvaggu …

…sometimes is vaṇ: see vaṇi
■ The defⁿ at Dhtp.523 is “yācane” (i.e. from begging), at Dhtm.736…

…Sk. vanoti & vanute. See also vana², vaṇi, vaṇeti

See*vaṇibbaka*

Err:501

…in meaning “begging,” or poetical abbreviation of vaṇibbin

…Sk. vanoti & vanute. See also vana², vaṇi, vaṇeti

…Sk. vanoti & vanute. See also vana², vaṇi, vaṇeti

…vanati & vaṇeti.

Denom. fr. vani = P. vaṇi

…under vana²), cp. vaṇi (vani). It may be derived directly fr. vṛ; vṛṇāti = P vuṇāti, as shown by vaṇimhase. A Denom. fr….

…vanīpaka Cp.i.4#9.

vaṇibba + ka. The form *vaṇibba, according to Geiger,

Pali Grammar

§ 46#1, distorted fr. vaṇiya, thus…

…n. See also vanin.

fr. *vaṇibba

…AN.iii.208, quoted at DN-a.i.235 and Snp-a.379.

Vedic vaṇijyā, fr. vaṇij˚ (vaṇik) merchant, cp. vāṇija & vaṇibbaka

trading, trade Vin.i.229 = DN.ii.87 = Ud.88 (with ref. to Pāṭaliputta).

vaṇik + patha, in meaning patha 2

wounded, bruised Pv.ii.2#4; Ja.i.150; Sdhp.395.

pp. of *vaṇeti, Denom. fr. vaṇa

see vanīyati.

adjective pertaining to ascertainment, making clear, explaining Pv-a.244 (paramattha˚).

fr. vibhāvana

…Vb-a.89; DN-a.i.39. -vaṇijjā trading with poison AN.iii.208. -vijjā science of poison…

1. spirituous liquor AN.iii.213; Ja.i.251 (˚vāṇija spirit merchant), Ja.i.268; Ja.vi.502.
2. an intoxicated woman; term for a female fortune-teller Ja.vi.500 (Vāruṇī ’va pavedhati; C. devatā-bhūta- …

…Pv-a.271. On similes with v. see J.P.T.S. 1907, 134. Vanijaka = vanija

fr. vaṇij (vaṇik): see vaṇijjā; lit. son…

Vāṇijaka = vāṇijā

SN.ii.215 (sūci˚); Ja.iii.540.

trade, trading Vin.iv.6 (as one of the exalted professions); Pv-a.111, Pv-a.201 Pv-a.273, Pv-a.277.

fr. vāṇija, cp. vaṇijjā

Vāṇijaka = vāṇijā

SN.ii.215 (sūci˚); Ja.iii.540.

1. a brahmanic sacrifice.
2. alms-giving charity, a gift to the Sangha or a bhikkhu.

The brahmanic ritual of Vedic times has been given a changed and deeper meaning. Buddhism has discarded the outwa …

…iddhika-vaṇibbaka-yācakā e.g. at DN.i.137; Iti.64. See single terms
■ yācaka at Snp.618 (as…

indeclinable lokasmiṃ yad idam arahanto “as far as the abodes of beings, as far as heaven, these are the highest these are the best, I mean the Arahants.” SN.iii.84 yāvatā dhammā sankhatā vā asankhatā …

one who is to bring something Ja.iii.328. Ahavana & Ahavaniya;

grd. of āharati

Āhavana & Āhavanīya

see under āhuneyya.

Āhavana & Āhavanīya

see under āhuneyya.

adjective sacrificial, worthy of offerings or of sacrifice, venerable, adorable, worshipful DN.iii.5, DN.iii.217 (aggi); AN.ii.56, AN.ii.70 (sāhuneyyaka), AN.ii.145 sq. (id.); AN.iv.13, AN.iv.41 (aggi …

1. orig. roosting place, perch i.e. abode settling place, house Ja.i.10 (geh˚); Mil.213; Dhp-a.ii.162 (an˚ = anoka), Dhp-a.ii.170 (= oka).
2. “hanging on”, attachment, desire, clinging, lust SN.i.13 …

that which; flows (out or on to) outflow & influx.

1. spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …