ādāya¹

absol. taking, receiving, with.

ādāya²

masculine (the adopting of) a belief, a view.

… ■ At Vin.i.70 the form ādāya is used as a noun f ādāyā in meaning of “a casually taken up belief” (tassa ādāyassa vaṇṇe…

First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …

A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …

Bālakaloṇakāra BākalonakārāgamaBālakalonakārāma

A locality near Kosambī.

When the monks of Kosambī started quarrelling, the Buddha left them and went to Bālakalonakārāma, where he visited Bhagu and …

BārānasīBenares

The capital of Kāsi-janapada. It was one of the four places of pilgrimage for the Buddhists - the others being Kapilavatthu, Buddhagayā and Kusināra - because it was at, the Migadā …

CetiyaCetiCetīCedi

One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …

Gosiṅgasālavanadāya¹

A forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The result of t …

IsipatanaMigadayaDeer Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, th …

KimbilaKimilaKimmila

A Sākiyan of Kapilavatthu. He was converted with Bhaddiya and four other Sākyan nobles at Anupiya. Vin.ii.182 Kimbila seems to have maintained throughout his early friendship wit …

The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently a city of great importance at the time of the Buddha f …

Nandiya¹

He belonged to a Sākiyan family of Kapilavatthu, and was called Nandiya because his birth brought bliss. He left the world at the same time as Anuruddha, Kimbila and the others, a …

PācīnavaṃsaPācīnavaṃsadāya

A park in the Cetiya kingdom. AN.iv.228f. The Buddha visited it during his tours, and once, while staying there with Meghiya, the latter stopped in a mango grove in the v …

PālileyyaPārileyyaPārileyyaka

A town near Kosambī. When the Buddha found that he could not persuade the Kosambī monks to refrain from quarrelling, he left Kosambī alone and unattended, and passing th …

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …

származtatott

addresses reverently; greets; salutes respectfully

covers; clothes or presents with (clothes, instr.); puts on (clothes, acc.).

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

dismisses; rebukes, reproaches; disparages

tastes, tastes with relish; relishes, enjoys, takes pleasure

makes sink down; disheartens, discourages

chādayati¹

chādayati²

pr. 3 sg.

…often with absol., e.g. ādāya ~ati, gahetvā ~ati, goes with, takes; pahāya ~ati, goes off without, leaves behind. 2. goes to another…

cause to eat; feeds; causes to be eaten

causes to sink; immerses; discourages

ordains, receives into the saṅgha (with the upasampadā ordination)

causes to issue forth or appear; produces, generates, brings into being

1. taking for oneself taking as one’s own, adopting; making use of, having as material support or cause; being evolved or deriving (from, gen.).
2. (postp., + acc. or gen.), with, out of because of; …

(from ādāya gacchati, ’he goes with, he takes ’), to be gone with; to be taken; going with.

causes to enter upon or reach (a state); brings to; brings up, nurtures

meets, encounters, reaches; approaches with (physical or verbal) violence; strikes against, hits; offends, insults

Hadaya-vatthu: ‘heart as physical base’ of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In …

…from the mental fermentations through absence of clinging anupādāya āsavehi cittāni vimuccimsū’ti.

adjective not to be split or divided, not to be drawn away or caused to be dissented, inalienable Snp.255 (mitto abhejjo parehi) Ja.i.263 (varasūra…), Ja.iii.318 (˚rūpa of strong character abhijja-ha …

…[short form, like ādā for ādāya, cp. upādā] in phrase sayaṃ abhiññā DN.i.31 (+ sacchikatvā); SN.ii.217; Iti.97 (variant reading for…

to establish one’s faith in (loc.), to be reconciled with, to propitiate Thag.1173 = Vv.21#2 (manaṃ arahantamhi = cittaṃ pasādeti Vv-a.105).

Caus. of abhippasīdati, cp. BSk. abhiprasādayati Divy.68, …

to cover, to clothe, to put on DN.i.63 = Iti.75; Ja.i.254; Ja.iii.189; Ja.iv.318; Pp.57; Pv.i.10#5 (ger. acchādayitvāna); DN-a.i.181 (= paridahitvā); Pv-a.49, Pv-a.50
■ fig to envelop, to fill Ja …

Addā & Addāyanā

at Vb.371 in def. of anādariya is either faulty writing, or dial. form or pop. etym. for ādā and ādāyana; see ādariya.

Addā & Addāyanā

at Vb.371 in def. of anādariya is either faulty writing, or dial. form or pop. etym. for ādā and ādāyana; see ādariya.

to eat. Pres. ind. ademi etc. Ja.v.31, Ja.v.92, Ja.v.197, Ja.v.496; Ja.vi.106 pot. adeyya Ja.v.107, Ja.v.392, Ja.v.493.

Sk. ādayati, Caus. of atti, ad to eat, 1^st sg. admi = Gr. ε ̓́ …

Agga¹

adjective noun

1. (adj.)
   1. of time: the first, foremost Dpvs.iv.13 (saṅgahaṃ first collection). See cpds
   2. of space: the highest, topmost, Ja.i.52 (˚sākhā)
   3. of qual …

anupādāniya, anupādāya, anupādiyāna, anupādiyiṭvā see upādiyati. Anupadana & Anupadi;

ger. of an + upādiyati…

without assuming or taking up, not heeding Vin.iv.120; Ja.iv.352; Dhp-a.i.41. See also ādiyati. Ananu-

ger. of an + ādiyati, Sk. anādāya

to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).

denom. fr. avadā in same meaning as anuddā, to dā¹: see dayati²

Ne.4 (avakaḍḍhayitvā). Pass.; avakaḍḍhati Ja.iv.415 (hadayaṃ me a. my heart is weighed down = sokena avakaḍḍhīyati C; variant reading avakassati)
pp *[avakaḍḍhita](/define/a …

adjective

1. loaded, heavy Ja.v.84, Ja.v.477; Mil.261.
2. full of, loaded down with (-˚) Vv-a.314 (sineha˚ hadaya).
3. grievous, serious, sorrowful Pv-a.82 (hadaya).
4. important Mil.240, Mil.311 …

…dhammānaṃ uppādāya chandaṃ janeti vāyamati viriyaṃ ārabhati, etc., see citta v. 1 dβ.
■…

Chādeti¹

1. to cover, to conceal Vin.ii.211 (Pass. chādīyati); Snp.1022 (mukhaṃ jivhāya ch.); Dhp.252; Pv.iii.4#3
2. (of sound) to penetrate, to fill Ja.ii.253; Ja.vi.195

pp *channa^{1< …}

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

…goes patta-cīvaraṃ ādāya, The 3 robes are sanghāṭi, uttarāsaṅga, antaravāsaka given thus, e.g. at Vin.i.289. that is literally…

Dhūmāyati & Dhūmayati

to smoke, to smoulder, choke; to be obscured to cloud over MN.i.142 (variant reading dhūpāyati); Pv.i.6#4 (pariḍayhati + dh. hadayaṃ); Dhp-a.i.425 (akkhīni me dh. I see almost …

Dhūmāyati & Dhūmayati

to smoke, to smoulder, choke; to be obscured to cloud over MN.i.142 (variant reading dhūpāyati); Pv.i.6#4 (pariḍayhati + dh. hadayaṃ); Dhp-a.i.425 (akkhīni me dh. I see almost …

1. the longing of a pregnant woman Ja.iii.28, Ja.iii.333; Dhp-a.i.350; Dhp-a.ii.139
2. intense longing, strong desire, craving in general Ja.ii.159, Ja.ii.433; Ja.v.40, Ja.v.41; Ja.vi.263, Ja.vi.308 …

1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

Dāya¹

wood jungle, forest; a grove Vin.i.10 (miga˚), Vin.i.15, Vin.i.350; Vin.ii.138; SN.ii.152 (tiṇa˚); SN.iv.189 (bahukaṇṭaka d. = jungle) AN.v.337 (tiṇa˚); Ja.iii.274; Ja.vi.278. See al …

Dāyaka & Dāyikā

adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …

Dāyaka & Dāyikā

adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …

heir MN.i.86 = Cnd.199; SN.i.69, SN.i.90; SN.iv.72; AN.iii.72 sq.; Ja.iii.181; Ja.vi.151; Kp.viii.5. Often fig. with kamma˚; one who inherits his own deeds (see kamma 3 A b & co …

…yan ca karoti… tañ ca ādāya gacchati “whatever a man does that he will take with him SN.i.93 2. periphrastic (w. ger. of governing…

˚Gama

1. adj. going, able to go; going to, leading to; in vihangama going in the air Snp.221, Snp.606; Thag.1108; Ja.i.216 (cp. gamana); aghasi˚ id. Vv.16#1 (= vehāsaṃ Vv-a.78); nabhasi˚ going on clo …

to sing, to recite, often comb w. naccati to dance; ppr. gāyanto, gāyamāna & gīyamāna (Vin.i.38); imper. gāhi (Ja.iii.507); fut. gāyissati grd. gāyitabba. Vin.ii.108 (dhammaṃ), Vin.i …

gone to the heart, learnt by heart Mil.10 -gama [˚ngama] heart-stirring, pleasant, agreeable DN.i.4; DN.iii.173; MN.i.345; AN.ii.209; AN.v.205; Vin.iii.77 Mnd.446; Dhs.1343; DN-a.i.75. *-[pariḷā …

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

adjective noun

1. (adj.) hard, firm, stiff Cp.ii.2; Dhs.44, Dhs.45 (where also der. f. abstr. akaṭhinatā absence of rigidity, combined with akakkhalatā, cp Dhs-a.151 akaṭhina-bhāva); Pv-a.152 (˚dā …

…posito Mnd.171; where printed ˚khadāya…

certain measure of capacity (esp. of grain, see below khārika). It is used of the eight requisites of an ascetic, and often in conn. with his yoke (kāja): “a khārī-load.”

• -kāja …

…tassa sakaṃ hoti tañ ca ādāya gacchati SN.i.93 yo dhammacārī kāyena vācāya uda cetasā idh eva nam pasaṃsanti pacca sagge pamodati…

Lokiya & lokika

(adj.)

1. (ordinarily) “belonging to the world,” i.e
   1. world-wide, covering the whole world, famed, widely known Thag.554; Ja.vi.198.
   2. (-˚) belonging to the world of, an i …

Lokiya & lokika

(adj.)

1. (ordinarily) “belonging to the world,” i.e
   1. world-wide, covering the whole world, famed, widely known Thag.554; Ja.vi.198.
   2. (-˚) belonging to the world of, an i …

1. intoxication, sensual excess, in formula davāya madāya maṇḍanāya (for purposes of sport, excess, personal charm etc. MN.i.355 = AN.ii.40 = Mnd.496 = Cnd.540 = Pp.21 = Dhs.1346, Dhs.1348. The comm …

lit. making drunk, intoxication Cnd.540 C. (in formula davāya madāya madanāya instead of maṇḍanāya: see under mada 1); in cpd -yuta intoxicated, a name for the Yakkhas Ja.i.204. C …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

adjective soft, mild, weak, tender DN.ii.17 = DN.iii.143 (+ taluṇa); AN.ii.151 (pañcindriyāni mudūni, soft, blunt weak: opp. tikkha); SN.ii.268 (˚taluṇa-hatthapādā) Snp.447 (= muduka Snp-a.393); Th …

adjective = mudu.

1. flexible, pliable, soft SN.ii.221 (sanghāṭi); Vism.66 (giving in easily, compared with ukkaṭṭha & majjhima); Kp-a.49 (˚aṭṭhikāni soft bones); Mhvs.25, 102 (sayana); -bhūmi Mil. …

holy man, a sage, wise man.

I

The term which was specialised in Brahmanism has acquired a general meaning in Buddhism & is applied by the Buddha to any man attaining perfection in self-rest …

intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs § 6. In later language mānasa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in ph …

mother
■ Cases: nom. sg mātā Snp.296; Dhp.43; Ja.iv.463; Ja.v.83; Ja.vi.117; Cnd.504 (def. as janikā); gen. mātu Thag.473; Vin.i.17; Ja.i.52 mātuyā Ja.i.53; Mhvs.10, Mhvs.80; Pv-a.31; and * …

roar, noise Ja.ii.110.

cp. Sk. nādita, pp. of caus. nadayati

…(nalāṭena maccuṃ ādāya: by his forelock); Vism.185; Dhp-a.i.253.

• -anta the side of the forehead Ja.vi.331; *…

adjective tired of, disgusted with (c. instr. or loc.), wearied of, dissatisfied with, “fed up” Ja.i.347; Ja.vi.62; Thig.478 (= viratta Thag-a.286); Dhp-a.i.85 (˚hadaya); Vv-a.207 (˚rūpa) Pv-a.159 …

… ■ In phrase anupādāya nibbuta: SN.ii.279; AN.i.162; AN.iv.290 = Dhp.414 = Snp.638
■ In other connections: attadaṇḍesu n….

…sabbadhammānaṃ anupādāya nibbuto AN.i.162; pāragato jhāyī anup˚ nibbuto, a philosopher freed, without any cause, source, of rebirth…

1. to extinguish, put out, quench SN.i.188 (mahārāgaṃ); Iti.93 (rāg-aggiṃ; & nibbāpetvā aggiṃ nipakā parinibbanti); cp. aggiṃ nijjāleti Ja.vi.495; Pv.i.8#5 (vārinā viya osiñcaṃ sabbaṃ daraṃ nibbāpaye …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

Nillāḷeti & Nilloḷeti

to move (the tongue) up & down SN.i.118; MN.i.109; DN-a.i.42 (pp. nillāḷita-jivhā); Dhp-a.iv.197 (jivhaṃ nilloleti; variant reading nillāleti & lilāḷeti) = Ja.v.434 (variant …

Nillāḷeti & Nilloḷeti

to move (the tongue) up & down SN.i.118; MN.i.109; DN-a.i.42 (pp. nillāḷita-jivhā); Dhp-a.iv.197 (jivhaṃ nilloleti; variant reading nillāleti & lilāḷeti) = Ja.v.434 (variant …

adjective suppressible DN.ii.243.

Sk. nirmṛdya, grd. of nimmadeti

to crush, subdue humiliate; insult DN.i.92 (variant reading -maddeti; = DN-a.i.257 nimmadati nimmāne karoti), Dhp.93, Dhp.96.

either = Sk. nirmṛdayati (mṛd) or *nirmādayati to nirmada. free fr …

adjective hanging on, dependent on, inhabiting; attached to, supported by, living by means of, relying on, being founded or rooted in, bent on As-˚ often in sense of a prep. = by means of, on account …

to sit down, to be seated, to sit, to dwell Cnd.433; Ja.iii.392; Ja.vi.367; Pv.ii.9#3 (nisīdeyya Pot.); Pv-a.74. aor. nisīdi Vin.i.1; Ja.ii.153; Pv-a.5, Pv-a.23, Pv-a.44; 3^rd pl. nisīdi …

to knock down, to strike Ja.iv.347.

Sk. nitāḍayati, ni + tāḷeti

…patta-* cīvaram ādāya…,“ describing the setting out on his round of the bhikkhu; e.g. DN.i.109, DN.i.178, DN.i.205, DN.i.226….

is metric for upiya undergoing, going into SN.i.199 = Thag.119 (nibbānaṃ hadayasmiṃ opiya; Mrs. Rh. D. trsl^s. “suffering N. in thy heart to sink”, S A. hadayasmiṃ pakkhip …

adjective noun

1. going, walking Ja.iii.95 (T. na p’ addhaguṃ, but C. reads paddhaguṃ)
2. humble, ready to serve, servant, attendant, slave SN.i.104 (so read for paccagu); Snp.1095 (T. for paṭṭhagu q …

indication, location, range, district; region, spot, place SN.ii.227, SN.ii.254 SN.v.201; AN.ii.167 (cattāro mahā˚); Dhp.127 (jagati˚), Dhp.303; Ja.ii.3, Ja.ii.158 (himavanta˚); Ja.iii.25 (id.), Ja.ii …

dried up, withered Mil.303 (˚hadaya).

pp. of pari + ṡukṣ. Intens. of śuṣ

…variant reading pariyādāya) = AN.iv.127 (reads pariyādāya variant reading pariyāya). Reading is doubtful.

fr. pari +…

…sq. (cetaso p., cp. pariyādāya & ˚dinna), SN.iv.33 (sabb’ upādāna˚) AN.ii.139; Ja.v.186. Cp. BSk paryādāna Divy.4, Divy.55, Divy.100 …

…of med-pass ādiyati, pp. -ādinna, ger. ādāya (q.v.).

pari + ādāti

indeclinable

1. taking all round, summing up, completely Cnd.533 (in explⁿ of ye keci, as synonymous with sabbato, i.e. for completeness exhaustively).
2. exhausting, overpowering, enticin …

at Ja.v.153 is not clear (C.: hadayaṃ bhinditvā olokento viya…); perhaps we have here a reading parābh˚ for parāg˚ (as bheṇḍuka wrongly for geṇḍuka) which in its turn stands for parādhetvā (cp. simila …

to impart, bring into give to, offer, present MN.i.339; Ja.v.453, Ja.v.497; Pv.ii.8#1 (vittaṃ).

Caus. of paṭipajjati, cp. BSk. pratipādayati in same meaning Avs.i.262, Avs.i.315

Phalita¹

adjective grey-haired Pv-a.153.

sporadic spelling for palita

Phalita²

broken, only in phrase hadayaṃ phalitaṃ his heart broke Dhp-a.i.173; * …

to split, break chop, in phrases

1. kaṭṭhaṃ phāleti to chop sticks (for firewood) Vin.i.31; Ja.ii.144; Pv.ii.9#51, besides which the phrase kaṭṭhaṃ *phāṭeti.
2. sīsaṃ (muddhā sattadhā *[phālet …

father
■ Cases: sg. nom. pitā SN.i.182; Dhp.43; Ja.v.379; Snp-a.423; acc. pitaraṃ Dhp.294; pituṃ Cp.ii.9#3; instr. pitarā Ja.iii.37, pitunā, petyā Ja.v.214; dat. gen. pitu MN.iii.176; …

1. basket Vin.i.225 (ghaṭa p. ucchanga), Vin.i.240 (catudoṇika p.); Pv.iv.3#33; Vism.28 (piṭake nikkhitta-loṇa-maccha-phāla-sadisaṃ phaṇaṃ); dhañña˚ a grain-basket Dhp-a.iii.370; vīhi˚; a ri …

…at Snp.831 (rājakhādāya phuṭṭho), which is however unjustified as the original reading is well-attested and explained in the…

…DN.iii.249 (cittaṃ pariyādāya tiṭṭhati) SN.ii.231 = SN.ii.271 (cittaṃ anuddhaṃseti); SN.iii.10; SN.iv.72, SN.iv.329, SN.v.74 (na…

…Dhp-a.iii.124

• -khādāya puṭṭha at Snp.831 is according to Kern

  Toevoegselen

  to be read as rajakkhatāya ph. (fr….

…Dhp-a.iii.124

• -khādāya puṭṭha at Snp.831 is according to Kern

  Toevoegselen

  to be read as rajakkhatāya ph. (fr….

…ca mahābhūtānaṃ upādāya rūpassa paññatti. The rūpakkhandha shares with the others the qualities of soullessness, evanescence…

1. made over, consigned Dhp.315; Snp.333; Thig.451.
2. endowed with (-˚) affected with, possessed of Ja.v.102 (kaṇṭakena); Pv.iv.1#6 (= allīna Pv-a.265); Pv-a.162 (soka-salla˚-hadaya) Vism.303 (s …

… ■ samayā samayaṃ upādāya from time to time Iti.75. Cases adverbially ekaṃ samayaṃ at one time DN.i.47, DN.i.87, DN.i.111; *tena…

1. attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
   ■ Sampadā in its pregnant meaning is applied to the accomplishments of th …

to be able to explain (DN-a.i.117: sampādetvā kathetuṃ sakkuṇoti), to agree, to come to terms, succeed DN.i.26; DN.ii.284; MN.i.85, MN.i.96, MN.i.472; MN.ii.157; AN.v.50; SN.iv.15 SN.iv.67; SN.v.109; …

…& samādāya having taken up, i.e. with DN.i.71; Pp.58; DN-a.i.207; Mhvs.1, Mhvs.47; having taken upon himself,…

based on, connected with, attached to Vism.43, Vism.118, Vism.120, Vism.554 (viññāṇa is “hadaya-vatthu˚”; cp. Vb-a.163).

saṃ + nissita, cp. BSk. sanniśrita

agitated, moved by fear or awe, excited, stirred DN.i.50; DN.ii.240; AN.ii.115; SN.iv.290 SN.v.270; Ja.i.59; Mil.236; Pv-a.31 (˚hadaya).

pp. of saṃvijjati¹

Sita¹

adjective sharp Dāvs i.32.

pp. of śā; Sk. śita

Sita²

1. (lit.) stuck in or to: hadaya˚ salla Snp.938; Mnd.412.
2. (fig.) reclining, resting, depending on, attached, cl …

Su¹

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

…dharmaṃ samādāya* Divy.404- sārāṇīyaṃ dhammakathaṃ suṇāti Dhp-a.iv.168.

the question of derivation is still…

…origin (ajjhattikassa upādāya), & 18 to sensations affecting the individual in objective quality (bāhirassa upādāya) at AN.ii.212; Ne.37;…

1. lit. hard, rigid firm Ja.i.293 (opp. muduka); Vism.351 (˚lakkhaṇa) Pv-a.139 (= ujjhangala).
2. fig.
   1. hardened, obdurate callous, selfish DN.i.118 (māna˚); DN.iii.45 (+ atimānin); AN.ii.26 = …

adverb so much, so long; usually correl. with yāva how long, how much; in all meanings to be understood out of elliptical application of this correlation Thus

I

*yāva-tāva …

to strike a blow, flog, beat, esp. freq. in phrase kasāhi tāḷeti to flog with whips, etc. (in list of punishments, see kasā) MN.i.87; AN.ii.122; Cnd.604; Pv-a.4, etc
ppr pass. * …

1. to tear out Ja.i.199; Mil.101 (sadevake loke ubbattiyante); Dhp-a.i.5 (hadayamaṃsaṃ), Dhp-a.i.75 (rukkhaṃ).
2. to cause to swell or rise Ja.iii.361 (gangāsotaṃ); Ja.iv.161 (samuddaṃ).
3. (intrs.) …

Udraya & Uddaya

(-˚) coming forth, result, consequence. Usually in foll. two phrases: dukkh˚; (yielding pain) & sukh˚; (giving pleasure) e.g. as dukkh˚; at. MN.i.415 Ja.iv.398 Ja.v.119 (varian …

Udraya & Uddaya

(-˚) coming forth, result, consequence. Usually in foll. two phrases: dukkh˚; (yielding pain) & sukh˚; (giving pleasure) e.g. as dukkh˚; at. MN.i.415 Ja.iv.398 Ja.v.119 (varian …

adjective (-˚) giving, bestowing. Sdhp.319

fr. upa + dā

1. to caress, coax, fondle, win over Ja.ii.267; Vism.300; Sdhp.375.
2. to boast of, exult in Ja.ii.151

pp upalāḷita (q.v.).

Caus. of upa + lal; cp. BSk. upalāḍayati Divy.11 …

undergoing, going into, metri causa as ūpiya (-˚) and opiya, viz. hadayasmiṃ opiya SN.i.199 = Thag.119; senûpiya Ja.v.96 (variant reading senopiya; C. sayanûpagata). In tadūpiya the 2^nd …

…Snp.470; Dhp.20. ger. upādāya in lit. meaning “taking up” Ja.i.30; Mil.184, Mil.338, Mil.341; for specialised…

…(for anupādāya) in meaning “not taking up any more (fuel, so as to keep the fire of rebirth alive)”, not clinging to love…

…Mnd.266. Usually as anupādāya “not clinging to”, without any (further) clinging (to rebirth) emancipated,…

…(kāko maṃsapesiṃ ādāya uḍḍayeyya; vv.ll. ubbaḍaheyya, uyya dayeyya); Ja.v.256, Ja.v.368, Ja.v.417.

ud + ḍeti to fly. The…

adjective lovely, beautiful pleasant, usually of sound (sara) DN.ii.20 (˚ssara); SN.i.180 SN.i.190; Snp.350, Snp.668; Vv.5#3, Vv.36#1, Vv.36#4 (˚rūpa), Vv.50#18 (girā) Vv.63#6, Vv.64#10 (ghoso suvaggu …

Vakka¹

adjective crooked Ja.i.216.

Vedic vakra; the usual P. form is vanka

Vakka²

neuter the kidney Snp.195; Kp iii.; Mil.26; Dhs-a.140. In detail described as one of the 32 …

to greet respectfully, salute, to pay homage, to honour, respect to revere, venerate, adore Snp.366, Snp.547, Snp.573, Snp.1028; Pv.ii.1#6; Mhvs.15, Mhvs.14 (+ pūjeti); Mil.14; Snp-a.191; Pv-a.53 ( …

to desire Ja.vi.264 C.: (pattheti), Ja.vi.270 (hadayaṃ vanīyati, variant reading dhanīyati: cp allīyati)
■ See also vanati & vaṇeti.

Denom. fr. vani = P. vaṇi

…also (an)upādā & (an)upādāya;
caus vimoceti to cause to be released or emancipated, to set free AN.ii.196…

to deceive with words, to break one’s word, to lie, deceive Vin.iii.143; Vin.iv.1 Ne.91
■ Neg. a˚; Ja.v.124.

visaṃ + vādeti; cp. BSk. visaṃvādayati Avs.i.262, after the Pāli

…variant reading khāri-vividhaṃ, see khāri); Ja.iii.116 (parikkhāraṃ vividhaṃ ādāya, where variant reading reads khāriṃ…

indeclinable

1. as conjunction: if; constructed either with pres. indic., as: Snp.189; “yadi bodhiṃ pattuṃ icchasi” Ja.i.24 (v. 167); “yadi dāyako dānaṃ deti… etaṃ bījaṃ hoti” Pv-a.8; or pot.; o …

Buddhist monk Mhvs.5, Mhvs.37 (racchāgataṃ yatiṃ); Mhvs.25, Mhvs.4; Mhvs.30, Mhvs.26 (mattikā-dāyakaṃ yatiṃ); Mhvs.32, Mhvs.32 (khīṇāsavassa yatino) Dāvs iv.33 (yatī); Vism.79 (vikampeti Mārassa hada …

tied, bound, bound up DN-a.i.127; fig. bound to, attached to, in love with Dhp-a.i.88; Pv-a.82 (Tissāya ˚sineha); Sdhp.372 (sineh, ˚hadaya).

pp. of ābandhati

…ā.).
ger ādā & ādāya; (see sep.);
grd ādeyya,
caus ādapeti (q.v.)
■ See also *ādiyati &…

taking up, taking to oneself Vin.iv.120 (= anādiyitvā C.; cp. the usual form ādāya). Adati (Adadati)

ger. of ādāti from reduced base *da of dadāti 1^b

…ā.).
ger ādā & ādāya; (see sep.);
grd ādeyya,
caus ādapeti (q.v.)
■ See also *ādiyati &…

…DN-a.i.72.

fr. ā + dadāti base 2, cp. ādāya

shaking, trembling Mil.154 (˚hadaya).

pp. of ākampeti, Caus. of ā + kamp

to pull along, pull to (oneself), drag or draw out, pull up Vin.ii.325 (bdhgh. for apakassati see under apakāsati); Vin.iv.219; Ja.i.172, Ja.i.192, Ja.i.417; Mil.102, Mil.135; T …

praise i.e. that which is commendable, profit, merit, advantage good result, blessing in or from (c. loc.). There are five ānisaṃsā sīlavato sīla-sampadāya or blessings which accrue to the virtuous …

accident, misfortune distress, DN.iii.190; AN.ii.68 (loc. pl. āpadāsu), AN.ii.187; AN.iii.45; AN.iv.31; Thag.371; Ja.iv.163 (āpadatthā, a difficult form; vv.ll. T. aparattā, āpadatvā, C. aparatthā; ex …

…see Vin.i.14 (anupādāya āsavehi cittani vimucciṃsu), Vin.i.17, Vin.i.20, Vin.i.182; Vin.ii.202; Vin.iii.5 (˚samudaya ˚nirodha…

to defecate Ja.ii.355; Dhp-a.ii.181 (so read with variant reading for T. ūhadayati).

for ūhanati² (?) or formed secondarily fr. ūhacca or ohacca?