according to Payogasiddhi = sarisa (sadisa) cp. sarīvaṇṇa Ja.ii.439 (= samāna-vaṇṇa, C.).

chessman DN-a.i.85.

cp. *Sk. śāri

AjitamāṇavaAjita

One of the disciples of Bāvarī who visited the Buddha at the request of their teacher.

He was the first to question the Buddha, and the questions asked by him form the Ajitamāṇavapu …

The grove presented by Ambapālī to the Buddha and the Order. It was in Vesāli and was given to the Buddha during his last tour in that town, at the conclusion of the meal to which Ambapālī had invited …

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …

Assaji¹

The fifth of the Pañcavaggiyā monks. When the Buddha preached the Dhammacakkappavattana Sutta, he was the last in whom dawned the eye of Truth, and the Buddha had to discourse to h …

The followers of Assaji and Punabbasu. They lived in Kīṭāgiri, between Sāvatthī and Ālavi, and were guilty of various evil practices. They used to grow flowers, make wreaths and garlands, and send the …

A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …

…to provide him with all necessaries and to wait on him themselves. Finding him quite determined, Sāriputta discussed with him the Buddha’s…

Citta¹

A householder of Macchikāsaṇḍa, where he was Treasurer. He was later declared by the Buddha to be pre-eminent among laymen who preached the Doctrine. AN.i.26

When Mahānāma visited …

Cunda¹

A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …

A region in India. It contained the city of Vedisa. Dakkhiṇāgiri lay to the south-west of Rājagaha, beyond the hills that surrounded the city—hence its name. In the district was the brahmin village o …

A monk, a close relative of the Buddha, who split the Sangha, and attempted to overthrow the Buddha and have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta …

…the Buddha stayed in the Mukheluvana and was visited there by Uttara, the disciple of Pārāsariya. Their conversation is recorded in the…

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

Gosiṅgasālavanadāya¹

A forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The result of t …

IsipatanaMigadayaDeer Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, th …

A wanderer. The Saṃyutta Nikāya records visits paid by him to Sāriputta at Nālakagāma and discussions between them on various topics, such as nibbāna, arahantship, the āsavas, sakkāya, ignorance, th …

…the Buddha stayed in the Mukheluvana and was visited there by Uttara, the disciple of Pārāsariya. Their conversation is recorded in the…

A grotto, probably near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha, passing overhead with his friend to an assembly of *yak …

KatamorakatissaKatamorakatissaka

One of the monks whom Devadatta incited to join him in stirring up discord among the Saṅgha, the others being Kokālika, Khaṇḍadevīputta and Samuddadatta Vin.ii.196 Vi …

KaṇḍakīvanaKantakīvanaTikantakī

A grove near Sāketa. The conversation which took place there between Sāriputta and Moggallāna is recorded in the Padesa Sutta. SN.v.174f. A discussion which took pla …

A village of the Kāsis, on the road from Kāsi to Sāvatthī. It was the headquarters of the followers of Assaji and Punabbasu, who lived there, behaving in a shameless and wicked manner. A certain monk, …

LakuṇṭakaBhaddiya

He was given the title of Lakuntaka (Dwarf) owing to his very small stature.

The Udāna Ud.vii.1 Ud.vii.2 makes reference to the admonitions of Sāriputta and to the Buddha’s joy whe …

A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281

It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.

S …

One of the most eminent disciples of the Buddha, considered foremost among those who taught the monks. AN.i.25 The Vinaya Vin.i.105 records that when Kappina was in the Deer Park at Maddakucchi he won …

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …

MahākoṭṭhitaMahākotthitaKoṭṭhitaKotthita

One of the foremost disciples of the Buddha, ranked foremost among masters of analytical knowledge. AN.i.24 His Theragāthā verse speaks of contentment and sha …

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

MoḷiyaPhagguna

He was always friendly with the nuns and stood up for them in discussions with the monks. This was reported to the Buddha, who sent for him and preached the Kakacūpama Sutta. MN.i.122* …

One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …

A village in Kosala, where the Buddha once stayed and preached the Naḷakapāna Sutta. MN.i.462 There were two groves near the village, the Ketakavana and the Palāsavana; in the latter, Sāriputta preach …

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

Wanderer. The name given to some of the ascetics and recluses of the Buddha’s time. They were not exclusively brahmin. Their presence seems to have been recognized and respected from earlier times. Ge …

An Ājīvaka. He came of a wagon building stock of bygone days. In the Anaṅgaṇa Sutta, MN.i.31f. Moggallāna tells Sāriputta that, one day, when begging alms in Rājagaha, he came to the house of Samīti …

A wanderer. A discussion between him and the Buddha on samādhi and on the soul, which took place in Mallikārāma in Sāvatthī, is reported in the Poṭṭhapāda Sutta. Poṭṭhapāda, accepting the Buddha’s v …

Puṇṇa¹

He was born in the family of a householder of Suppāraka in the Sunāparanta country. One day he asked the Buddha for a short lesson so that, having learnt it, he might go back to dwe …

Pārāsariya¹Pārāpariya

A monk whose Theragāthā verse speaks of how being restrained he has overcome defilements….

A city of the Mallas which the Buddha visited during his last journey, going there from Bhogagāma and stopping at Cunda’s mango grove.

Cunda lived in Pāvā and invited the Buddha to a meal, which prov …

The Buddha declared him foremost among those who could inspire speech in others. AN.i.25

The Theragāthā Thag.133–134 contains two verses spoken by him in praise of concentration of the mind.

The Rād …

RāhulaRāhulabhadda

Only son of Gotama Buddha. When the Buddha visited Kapilavatthu for the first time after his Enlightenment and accepted Suddhodana’s invitation, Rāhula’s mother sent the boy to the …

RāhulamātāBimbāBhaddakaccāYasodharāBhaddakaccānāBimbāsundarīBimbādevīSubhaddakā

The name, generally given in the texts, of Rāhula’s mother Vin.i.82 and Gotama’s wife.

On the seventh day of the Buddh …

Samiddhi

Once, while he was at Silāvati musing on his good fortune as a monk, Māra tried to terrify him. Samiddhi told the Buddha of this, but the Buddha asked him to stay on where he was. He obeyed, …

A waggon builder of Sāvatthī. In the Aṅgaṇa Sutta, Moggallāna tells Sāriputta how he once saw Samīti shaping a felloe; by his side, Paṇḍuputta was watching, wishing that Samiti might shape the felloe …

SappasoṇḍikapabbhāraSappasoṇḍika

A mountain cave in the Sītavana, near Rājagaha. DN.ii.116 A conversation which took place there between Sāriputta and Upasena, just before the latter’s death, is reco …

In the Aṅguttara AN.i.118f. he is represented as saying, in the course of a conversation between him, Sāriputta and Koṭṭhita, that he preferred the person who obtains relief by faith, to one who tes …

Sañjaya¹

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya²

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

A wanderer. She once saw Sāriputta in Rājagaha eating his meal, which he had begged from house to house, leaning against a wall. Sucimukhī asked him why he looked downwards while eating. When Sāriputt …

Sudhamma¹

He lived in Macchikāsaṇḍa, in a monastery (the Ambātakārāma) provided by Citta. Citta used to invite Sudhamma to his house for meals. One day Sāriputta, at the head of several em …

A Licchavi prince of Vesāli. He was, at one time, a member of the Order and the personal attendant of the Buddha, but was later converted to the views of Korakkhattiya and went about defaming the Budd …

Susīma¹

A devaputta. Once, when Ānanda utters high praise of Sāriputta, Susīma, who is present, reflects on it and confirms all that Ānanda has said. The retinue of Susīma listen enraptu …

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

SāmaṇḍakaSāmaṇḍakāniSāmañcakāni

A Paribbājaka, mentioned SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him regarding Nibbāna, and again AN.v.121f. at Nālakagāma, where he que …

Sāriputta

The chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great friend of Mahāmoggallāna. After going forth together …

SūkarakhaSūkarakhataSūkarakhatala

A cave on the side of Gijjhakūṭa, where the Buddha stayed. There he preached the Dīghanakha Sutta to Dīghanakha. Sāriputta was also present, and the sutta led to his …

When Kokālika was grievously ill, Tudu visited him and exhorted him to put his trust in Sāriputta and Moggallāna. But Kokālika refused to accept his advice and drove him away. SN.i.149 AN.v.171

A mote-hall built by the Mallas of Pāvā. When it was finished they invited the Buddha to be its first occupant. The Buddha went with the monks and spent the night in the hall. It was on this occasion …

A great brahmin. Having made preparations for a great sacrifice, in which numerous animals were to be slaughtered, he visited the Buddha at Jetavana to consult him as to the efficacy of the sacrifice. …

UkkacelāUkkaceḷāUkkavelāUkkaveḷā

A village in the Vajji country, on the banks of the Ganges, on the road from Rājagaha to Vesāli and near the latter.

Once while Sāriputta was staying there, the Pari …

Son of Upacālā and nephew of Sāriputta and Khadiravaniya-Revata. He was ordained by Revata. Thag.43 He is mentioned in the Aṅguttara Nikāya AN.v.133 in a list of very eminent disciples, together with …

UpasenaVaṅgantaputta

When his ordination was but one year old, he ordained another bhikkhu, to increase the number of holy ones, and went with him to wait upon the Buddha. The Buddha roundly rebuked …

A monk who was occasionally the attendant of the Buddha, and who features in a number of discourses. Once when the Buddha was attacked by cramp, Upavāna, with the help of his lay-friend Devahita, obt …

…youth, pupil of Pārāsariya. He once visited the Buddha at Kajaligalā in the Mukheluvana and the Buddha preached to him the…

A monk who was declared foremost in the gift of spontaneous poetic expression. AN.i.24

The Theragāthā contains numerous verses spoken by him on various occasions Thag.1208–1279 SN.i.183ff. Some of …

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

VeḷukaṇḍaVeḷukaṇṭa

A city in Avanti. Moggallāna and Sāriputta visited the place in the course of a journey in Dakkhiṇāgiri and were entertained by Nandamātā. AN.iv.62f.

22.85379, 82.155763town

VeḷukaṇṭakīVeḷukaṇḍakīVeḷukaṇḍakiyāVeḷukaṇṭakiyā

A lady of Veḷukaṇṭa. She is mentioned as an exemplary lay woman.AN.i.88 AN.ii.164 AN.i.26 SN.ii.236 She founded, for the Order headed by Sāriputta and …

Veḷuvana¹Veṇuvana

A park near Rājagaha, the pleasure garden of Bimbisāra. When the Buddha first visited Rājagaha, after his Enlightenment, he stayed at the Latthivanuyyāna. Vin.i.35 The da …

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

A city in the Aṅguttarāpa country, probably its capital. The Buddha once visited the city with 1,250 monks and the whole company was entertained by the Jaṭila Keṇiya. Vin.i.245ff. From Āpaṇa the Bud …

gave offense.

not recalled; not reflecting, not recollecting.

relating to more than one body, connected with many bodies

having his last body

one who remembers or recollects.

will remember; will recollect.

one who remembers or recollects.

fragrant substance.

going beyond; transgressing.

going beyond; transgressing.

not diffuse.

not diffuse.

who follows dhamma; who develops understanding.

who follows dhamma; who develops understanding.

following dhamma (?); impelling dhamma (?)

following dhamma (?); impelling dhamma (?)

improperly readmitted

du-osārita

mfn.improperly readmitted

incorrectly suspended

relating to one body; connected with one body

referring to, relying on lineage.

referring to, relying on lineage.

power, control, authority; royal power, kingship; pomp.

whose ideal or aim is power or kingship

consisting of authority and supremacy; of supreme authority

having a mane, a lion

having a mane, a lion

(or kāḷānusāri(n)?) a fragrant root; a powder made from this root

a fragrant root; a powder made from this root

a fragrant root; a powder made from this root

a fragrant root; a powder made from this root

keeping to a home; clinging; attached.

keeping to a home; clinging; attached.

following attributes.

following attributes.

of nissarati expelled; suspended

of nissarati

frequenting a house; keeping to a refuge

frequenting a house; keeping to a refuge

re-admitted

is readmitted

properly readmitted

su-osārita

mfn. properly readmitted

raised, lifted; moved

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga …

…sense of ‘freedom from samsaric diffuseness’. - Dhp. 254:;Mankind delights in the diffuseness of the world, the Perfect Ones are free from such…

being bent on (“downward force” Dhs trsl. 242), i.e. taking oneself out to, way of acting, (proper) behaviour, endeavour, resolve, aspiration SN.iii.267 sq. (˚kusala); AN.ii.189; AN.iii.311; AN.iv.3 …

to strew over, to cover (completely) DN.ii.137 (pupphāni Tathāgatassa sarīraṃ okiranti ajjhokiranti a.); Vv-a.38 (for abbhokirati Vv.5#9). pp. abhippakiṇṇa (q.v.).

abhi + pakirati

woman who goes to meet her lover Ja.iii.139.

Sk. abhisārikā, fr. abhi + sṛ.

…form. fr. aor. accasari (ati + sṛ;), influenced in meaning by analogy of ati + a + sara (smṛ) Not with Morris (J.P.T.S. 1889,…

of atisarati to go beyond the limit, to go astray Ja.v.70.

fr. ati + sṛ.

adjective = accasara 1., aspiring too high Snp.8 sq. (yo nâccasārī, opp. to na paccasārī; expl^d. at Snp-a.21 by yo nâtidhāvi, opp. na ohiyyi).

…Kern Toev. s. v. unnecessarily changes aggena into agghena), Vin.ii.257 (yadaggena at the moment when or from, foll. by tad eva “then”; cp…

stiffened out (in a swoon), lying in a faint (?) AN.iii.57 sq (variant reading ajjhomuñcïta or ˚muccita better: sarīre attached to her body, clinging to her b.).

pp. adhi + ava + mūrch, cp. adhimuccita

adjective (only ˚-)

1. moist, wet MN.iii.94 (-mattikā -puñja a heap of moist clay; may be taken in meaning 2).
2. fresh (opp. stale), new; freshly plucked, gathered or caught, viz.
   • *-kusam …

houselessness, a houseless state, fig freedom from worldliness or attachment to life, singleness SN.v.24 = AN.v.232 = Dhp.87 (okā anokaṃ āgamma). adj. homeless, free from attachment SN.i.176; Dhp.87 ( …

adjective last, final (used almost exclusively with ref. to the last & final reincarnation thus in comb^n. with deha & sarīra;, the last body) DN.ii.15; Dhp.351; Iti.50 (antimaṃ dehaṃ dhār …

adjective not straight, crooked, bent, in compounds -aṅgin (anujjangin) with (evenly) bent limbs, i.e. with perfect limbs, graceful f. -ī. Epithet of a beautiful woman Ja.v.40 (= kañcana-sannib …

…reading SS for T. anusarissati); AN.iii.43; Snp.983. ger. -datvā Snp-a.35. inf -dātuṃ AN.i.117. pp. -dinna (q.v.).

anu + pa…

…to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring…

…anussarita (see anussaritar)-Caus anussarāpeti to remind someone, to call to mind…

one who recollects or remembers SN.v.197, SN.v.225 (saritar +) AN.v.25, AN.v.28.

n. ag. to anussarita, pp. of anussarati

(-˚) adjective following, striving after, acting in accordance with, living up to or after Freq. in formula dhammānusārin saddhānusārin living in conformity with the Norm & the Faith DN.iii.254; MN …

“the not getting up”, inactivity, want of energy Dhp.241 (sarīra-paṭijagganaṃ akaronto Dhp-a.iii.347).

an + uṭṭhāna

adjective not running away, steadfast, brave, fearless Cnd.13 (abhīru anutrāsin apalāyin as expl^n. of acchambhin and vīra); Ja.iv.296; Ja.v.4 (where C gives variant “apalāpinī ti pi pāṭho …

adjective not of natural form, of bad appearance, ugly, deformed Ja.v.69 (= sarīrappakāra-rahita dussaṇṭhāna C.). Cp. apākatika.

a + pakāra

…atidhāvi); Ja.v.70 and atisari Ja.iv.6. ger. atisitvā (for *atisaritvā) DN.i.222; SN.iv.94; AN.i.145 AN.v.226, AN.v.256;…

to go down, to go away (to) Snp.685 (variant reading BB. T. avaṃsari).

ava + sṛ.

Avasesa¹

remainder, remaining part; only in compounds an˚; (adj.) without any remainder i.e. fully, completely MN.i.220 = AN.v.347 (˚dohin); AN.i.20 sq., AN.i.88; Snp.146; Pp.17; Dhs.363 …

to be left over to remain, in phrase yaṃ pamāṇa-kataṃ kammaṃ na taṃ tatrâvasissati DN.i.251; AN.v.299 = SN.iv.322; Ja.ii.61 (see expl^n. on p. 62). Also in the phrases *taco ca nahārū ca aṭ …

to dry up, to wither; in later quotations of the old kāmaṃ taco ca nahāru ca aṭṭhi ca avasussatu (upasussatu sarīre maṃsalohitaṃ Ja.i.71, Ja.i.110; Sdhp.46. It is a later spelling for the older avas …

limb, member, constituent, part Vv-a.53 (sarīra˚ = gattā). Vv-a.168 Vv-a.201, Vv-a.276; Pv-a.211 (sarīra˚ = gattā), Pv-a.251 (mūl˚ the fibres of the root). As t. t. g. at Snp-a.397. In the comm …

…so far being Snp.685 (avaṃ sari he went down, variant reading avasari, expl^d. by otari Snp-a.486). Opp. uddhaṃ (above, up high)….

…Kern takes it at this passage as a + vikalpamāna, see

Toevoegselen

s.v., but unnecessarily), Ja.vi.176 (= nirāsanka C.); Ja.vi.273.

a + vi…

…i.e. towards a wrong or unworthy object, C. differently: avisare = avisaritvā atikkamitva; variant reading adhisare.

a + visaya, loc

pronoun another etc

A. By itself

1. other not the same, different, another, somebody else (opp oneself) Vin.iii.144 (aññena, scil. maggena, gacchati to take a different route); Snp.459, Sn …

…(āvudha˚). 4 of kings (issariya˚) 5 of fools (ujjhatti˚). 6 of wise men (nijjhatti˚) 7 of the deeply learned (paṭisankhāna˚). 8 of…

1. binding, bond, fetter Vin.i.21; DN.i.226, DN.i.245 (pañca kāmaguṇā); DN.iii.176; MN.ii.44; SN.i.8, SN.i.24 (Māra˚), SN.i.35, SN.i.40, SN.iv.201 sq. (5 fold) to bind the king of the Devas or Asuras, …

1. broken, broken up (lit. & fig.) Snp.770 (nāvā); Ja.i.98 (abhinna magga an unbroken path); Ja.iii.167 (uda-kumbha); Pv-a.72 (˚sarīra-cchavi)
2. (fig.) split, fallen into dissension, not agreeing …

…[bhoja + isi ya = issariya] mastery over dependence, i.e. independence SN.i.44, SN.i.45; bhojājānīya a well-trained horse, a…

…(loha˚), Vin.iii.90.

cp. Sk. bhāṇḍaka a small box: Kathāsarits. 24, 163; & see Müller, P.Gr. p. 48

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

…like other gods are not necessarily sotāpannā or on the way to full knowledge (sambodhi-parāyaṇā); their attainments depend on the degree of…

adjective brahman, of the brahman rank; brahmanhood, of higher conduct, leading a pure life DN.i.115 (at which passage DN-a.i.286 includes Sāriputta, Moggallāna & Mahākassapa in this rank) MN.ii.167; …

…like other gods are not necessarily sotāpannā or on the way to full knowledge (sambodhi-parāyaṇā); their attainments depend on the degree of…

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

…(usually, but not necessarily dirty: see Vin.ii.122 & cp. candanapanka Avs.i.221, see also PW sub candana²) SN.v.361; MN.i.11,…

Only in der. chambhitatta (nt.) the state of being stiff, paralysis, stupefaction consternation, always combined with other expressions of fear, viz. uttāsa SN.v.386; bhaya Ja.i.345 (where spelled cha …

1. a corpse Vin.ii.115 (˚sīsassa patta a bowl made out of a skull) See compounds
2. (adj.) vile, low, miserable, wretched Vin.ii.112, Vin.ii.188; SN.i.66; MN.i.374; AN.ii.57; Ja.iv.263.

• *-[aṭṭhika …

1. (adj.) having rents or fissures, perforated SN.iv.316; Ja.i.419; (fig.) faulty, defective, Vin.i.290.
2. (nt.) a cutting, slit, hole aperture, SN.i.43; Ja.i.170 (eka˚), Ja.i.172, Ja.i.419, Ja.i.503 …

to wish to drop, to ooze out Mil.152 (˚ssanto), see Kern.

Toevoegselen

ii.139 & Morris, J.P.T.S. 1884, 87.

Desid. of kṣar = Sk. cikṣariṣati

burnt, always with aggi˚; consumed by fire Snp.62; Pv.i.7#4 Mil.47; Pv-a.56 (indaggi˚).

• -ṭṭhāna a place burnt by fire Ja.i.212; also a place of cremation (sarīrassa d.) Pv-a.163 (= āḷāhana). …

body AN.ii.18; Pv-a.10 Pv-a.122. Usually in foll. phrases: hitvā mānusaṃ dehaṃ SN.i.60; Pv.ii.9#56; pahāya m. d. SN.i.27, SN.i.30; jahati d MN.ii.73; ˚ṃ nikkhipati Pv.ii.6#15; (muni or khīṇāsavo a …

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

…sq. Cnd.135 (+ yasa, issariya etc.) Thig.464 (+ issariya) Ja.i.225 (paṭhavigataṃ karoti: hide in the ground), Ja.i.262 Ja.i.289;…

element. Closely related to dhamma in meaning B 1^b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.

1. a primary element, of whic …

view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion

1. The latter is rejected by the Buddha as pāpa˚; (AN.iv.172) and pāpikā d. (opp bhaddikā: AN.v.212 sq …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

adjective proud, arrogant Ja.ii.340 (˚bhāva = issariya); Ja.iii.264 (˚sabhāva = dittasabhāva); Sum. V. on DN.iii.153 (= avamata).

the body, pl. gattāni the limbs. - As body: Vin.i.47; SN.i.169 = SN.i.183 (analla˚ with pure bodies; anallīna˚ at SN.i.169, but variant reading analla˚); AN.i.138; Snp.673 (samacchida˚ with bodies cu …

ancestry, lineage. There is no word in English for gotta. It includes all those descended, or supposed to be descended, from a common ancestor. A gotta name is al …

the neck Snp.609; Ja.i.74 (˚ṃ pasāreti to stretch forth), Ja.i.167 (pasārita˚), Ja.i.207, Ja.i.222, Ja.i.265; Ja.iii.52; Vv-a.27 (mayūra˚), Vv-a.157; DN-a.i.296 (˚āya kuṇḍa-daṇḍaka-bandhana, as e …

“Indra’s post”; the post, stake or column of Indra, at or before the city gate; also a large slab of stone let into the ground at the entrance of a house DN.ii.254 (˚ṃ ūhacca, cp. Dhp-a.ii.181); Vin. …

…(˚mada), SN.v.342 (issariy-âdhipacca); AN.i.62 (˚ādhipacca); AN.ii.205 AN.ii.249; AN.iii.38; AN.iv.263; Snp.112; Dhp.73; Ud.18;…

mastership, lordship Sdhp.422.

fr. issariya

setting fire to, consumption by fire, in sarīra˚-kicca cremation Vv-a.76.

Jīva¹

adjective noun

1. the soul. Sabbe jīvā all the souls, enumerated with sattā pāṇā bhūta in the dialect used by the followers of Gosāla DN.i.53 (= DN-a.i.161 jīvasaññī). “taṃ jīvaṃ t …

Kalla¹ & Kalya

adjective

1. well, healthy, sound Vin.i.291.
2. clever, able, dexterous Mil.48 Mil.87.
3. ready, prepared Ja.ii.12, cp
   ■ citta.
4. fit proper, right SN.ii.13 (pañha)

…

…golden Vv-a.6; so also k-sarikkhaka, in accordance with their deed, retributionary, of kamma-phalaṃ, the result of action: tassa…

gold AN.iii.346 Thag.691 (muttaṃ selā va k.); Thig.266 (k˚ ssa phalakaṃ va); Vv-a.4, Vv-a.9 (= jātarūpa). Esp. freq. in compounds = of or like gold.

• -agghika a golden garlan …

…Vv-a.167.

Vedic keśa; cp. kesara hair, mane = Lat. caesaries, hair of the head, Ags. heord = E. hair

having a mane, of a lion, also name of a battle-array (˚saṃgāmo) Dpvs.i.7; cp. Avs.i.56.

fr. kesara¹

1. (adj.) that which ought to be done, that which is to be performed; nt something to do Dhp-a.i.15. defined as kātabban ti kiccaṃ kiñcid eva karaṇīyan ti Kp-a.218; kattabaṃ karaṇīyaṃ Dhp-a.iii.452 …

1. wet, usually with saliva and perspiration Vin.iii.37; Ja.i.61 (lālā˚), Ja.i.164 (kheḷa˚) DN-a.i.284 (assu˚); Vv-a.67 (seda˚).
2. The other meaning of kilid (to get inflamed) is to be found in k …

…s. v. quite unnecessarily interprets it as “heroncolour,” comparing Sk. kolapuccha heron. A similar passage at Mnd.80 = Cnd.505 reads…

Kosa¹

masculine neuter any cavity or enclosure containing anything, viz.

1. a store-room or storehouse, treasury or granary AN.iv.95 (rāja˚); Snp.525; Ja.iv.409 (= wealth, stores); Ja.vi …

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

the red powder of rice husks (cp. kukkusa) Vin.ii.151; Vin.ii.280; Ja.ii.289 (text has kuṇḍadaka) = Dhp-a.iii.325 (ibid. as ācāma˚). Also used as toilet powder Dhp-a.ii.261 (kuṇḍakena sarīraṃ makkhe …

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

dwarf Mhvs.23, Mhvs.50 (˚sarīratta); Vb-a.26 (˚pāda-purisa, cpd. with arūpa); Pp-a 227; C. on SN.i.237.

dialectical

to lick; pres. lehati Ja.ii.44; aor. lehayiṃsu Pv-a.198 (variant reading for palahiṃsu). Cp. parilehisaṃ Vv.81#21 Vv-a.316; ger. lehitvā DN-a.i.136 (sarīraṃ); Vv-a.314. pp. …

…Snp.811, Snp.862, Snp.954 (vīta-macchara, adj.).

Vedic matsara & matsarin enjoyable; later period also “envious,” cp. maccharin

…unselfish DN.iii.47; AN.iv.2; Snp.852, Snp.860; Iti.102.

cp. Vedic matsarin, fr. mat + sṛ; i.e. “reflecting to me”

… s. v. unnecessarily reads as ˚atthika which he takes = ˚aṭṭhika.

• -da giving honey, liberal Mhvs.5, 60 (Asoka) *…

faded, withered, dried up Ja.i.479; Ja.v.473; Vism.254 (˚sappa-piṭṭhi, where Kp-a.49 in same passage reads “milāta-dham(m)ani-piṭṭhi”); Dhp-a.i.335 Dhp-a.iv.8 (sarīra), Dhp-a.iv.112; Snp-a.69 …

chignon; crest, turban Ja.i.64; Ja.v.431; Mhvs.11, Mhvs.28; DN-a.i.136 (variant reading moḷi). Also found (as molin, adj.?) in Np Yama-moli: see under yakkha 5.

• -galla (?) …

(˚añji˚) is probably the correct reading for puñcikatā
■ We find puñcikatā at Dhs.1136, Dhs.1230 Vb.351, Vb.361 (variant reading pucchañji˚); Dhs-a.365 …

1. to build, construct SN.ii.106 (nagaraṃ); Mhvs.6, Mhvs.35 (id.); Vv.84#53; Vv-a.260.
2. to create, bring about make or cause to appear by supernatural power (in folkoristic literature, cp. nimmināt …

1. description, attribute, distinction Pv-a.7 (ukkaṭṭha˚) -vatthu object of distinction or praise DN.iii.253; AN.iv.15 (where reading is niddasa, which also as variant reading …

1. house, abode Dhp.91 (= ālaya Dhp-a.ii.170).
2. (fig.) company association. (In this sense it seems to be interpreted as belonging to ketu “sign, characteristic, mark,” and niketa-sārin would have …

putting down, laying down; casting off, discarding, elimination, giving up, renunciation; abstract or summary treatment. Dhs-a.6 344 ‣See under mātikā;
■in grammar pada˚ the setti …

1. to lay down (carefully), to put down, to lay (an egg) Vin.ii.114; Iti.13, Iti.14 (Pot. nikkhipeyya); Pp.34; Ja.i.49 (aṇḍakaṃ)
2. to lay aside, to put away Vin.i.46 (patta-cīvaraṃ) AN.i.206 (daṇḍaṃ …

1. sign, omen, portent, prognostication DN.i.9 (study of omens = n. satthaṃ DN-a.i.92, q.v. for detailed explⁿ); Ja.i.11 (caturo nimitte nâddasaṃ); Mil.79, Mil.178 Esp. as pubba˚; signs …

flowing or trickling down; discharge, dropping issue; result, outcome, esp. effect of Kamma AN.iii.32; Ja.i.31, Ja.i.205, Ja.i.426 (sarīra˚); Dhp-a.i.395; Dhp-a.ii.36, Dhp-a.ii.86; Vv-a.14 (puñña\ …

…adv. by necessity, necessarily Pv-a.287; niyamato (abl.) id. Dhs-a.145, Dhs-a.304 (so read). 3. natural law, cosmic order; in Commentarial…

broken down, broken up, broken SN.v.96 (˚vibhagga); AN.iv.435 (obhagg’obhagga); Dhp-a.i.58 (id.); Ja.i.55 (˚sarīra).

o + bhagga, pp. of bhañj, Sk. avabhagna

resting place, shelter, resort; house, dwelling; fig. (this meaning according to later commentators prevailing in anoka, liking, fondness, attachment to (worldly things) SN.iii.9 = Snp.844 (okam pahāy …

casting out (see the later avakirati²), only as adj
■ f. okirinī (okilinī through dialect. variation a cast-out woman (cast-out on acct of some cutaneous disease), in double comb ^…

1. to rub Ja.vi.262 (sarīraṃ omaddanto); Mil.220.
2. to crush, oppress MN.i.87 = Cnd.199#6 (abhivaggena); Ja.ii.95.

o + maddati from mṛd, BSk. avamardati Jtm.31#33

1. (with variant reading osāpeti, reading osāreti is uncertain) to stow away, deposit, put in, put away (see also opeti) Ja.vi.52, Ja.vi.67 (pattaṃ thavikāya o.).
2. to bring out, e …

restored, rehabilitated Vin.iv.138.

pp. of osāreti 3

…otari Snp-a.486 (for avaṃsari); Dhp-a.i.19 (cankamanaṃ) Pv-a.47 (nāvāya mahāsamuddaṃ), Pv-a.75
inf otarituṃ Pp.65, Pp.75…

light, radiance, shine AN.ii.139; AN.v.22; Iti.19, Iti.20; Pv-a.56 (sarīra˚), Pv-a.137 (id.), Pv-a.71, Pv-a.176; Sdhp.250
■ canda-ppabhā moonshine Iti.20; Dhs-a.14
■ adj. pabha (-˚), radiat …

see paṭisarati.

…with ref. to the 4 necessaries of the bhikkhu’s daily life, viz. cīvara, piṇḍapāta, senāsana (gilānapaccaya-) bhesajja, i.e….

…Ja.v.335 (cp. Sk. prahṛṣṭa-roman, Name of an Asura at Kathāsaritsāgara 47, 30).

pp. of pahaṃsati²

1. to put down into (with loc. of receptacle), place into, enclose in (often used for ceremony of putting a corpse into a shell or mount) DN.ii.162 (tela-doṇiyā Bhagavato sarīraṃ p.); SN.ii.85; Ja.ii …

…mendicant, not necessarily Buddhist (cp. Muir, J.R.A.S. 1866, 321; Lassen, Ind. Alt ii.114, 277, 468; Vin. Texts i.41) Vin.i.342;…

1. material for enjoyment, food, feeding Ja.i.243; Ja.ii.432; Mil.156, Mil.403; Dhp-a.ii.66; Snp-a.342.
2. enjoyment, use Vin.iv.267; SN.i.90 Mnd.262; Vism.33 (with pariyesana & paṭiggahana) Dhp-a. …

“doing round,” i.e. doing up, viz (1.) arrangement, getting up, preparation Vin.ii.106 (˚ṃ kārāpeti), Vin.ii.117 (geruka˚ plastering with red chalk), Vin.ii.151 (id.). parikammaṃ karoti to make (the …

putting to the test, trying Sdhp.403 (sarīra˚, or should we read parirakkhaṇa? Cp. parirakkhati).

fr. parikkhati; cp. Class. Sk. parīkṣaṇa

…refers to the “set of necessaries” of a Buddhist monk & comprises the 4 indispensable instruments of a mendicant, enumerated in stock phrase…

1. to rub, crush, rub off, treat, shampoo, massage Ja.iv.137 (sarīraṃ examine the body) Mil.241
   ■ Of leather (i.e. treat) MN.i.128.
2. to go together with, to frequent Dhp-a.i.90 (samayaṃ p.)
   …

adjective

1. (quite) full, fulfilled, complete, finished, satisfied MN.i.200 (˚sankappa), MN.iii.276; SN.ii.283; SN.iv.104; SN.v.315; Pts.i.172 (= pariggah’ aṭṭhena parivār’ aṭṭhena, paripūr’ aṭṭhe …

adjective dried up, very dry Ja.i.215 (of fields); Mil.302 (of the heart); Pv-a.64 (˚sarīra).

pari + sukkha

1. to turn round (trs.), to turn over Ja.i.202; Ja.ii.275 (sarīraṃ); Ja.v.217; DN-a.i.244
2. to deal with, handle, set going, put forth, recite Vism.96, in phrase mantaṃ p. to recite, practise a ch …

at Ja.vi.530 is doubtful; it is explained in C. together with saṃsādiyā (a certain kind of rice: sūkara-sāli), yet the C. seems to take it as “bhūmiyaṃ patita”; variant reading …

1. to cause to move forwards, to let or make go, to give up Ja.vi.58 (pasāraya, imper.)-Pass. pasāriyati Vism.318; Pv-a.240 (are turned out of doors).
2. to stretch out, hold out or forth, usually …

1. stretched out, usually in contrast with sammiñjita, e.g. at DN.i.222; Vin.i.230; MN.iii.35, MN.iii.90; SN.i.137; Vism.19; Vv-a.6.
2. put forth laid out, offered for sale Mi …

adjective

1. (lit.) brought out or to, applied executed; used with ref. to punishment (see paṇeti daṇḍaṃ) Pv.iv.1#66 (˚daṇḍa receiving punishment ṭhapita-sarīra-daṇḍa Pv-a.242) …

counteraction, remedy, requital Sdhp.201, Sdhp.498; usually neg. app˚; adj. not making good or which cannot be made good, which cannot be helped Vin.iv.218 (= anosārita p. 219); Pv-a.274 (maraṇa Cp …

Paṭisarati¹

to run back, stay back, lag behind Snp.8 sq. (opp. atisarati; aor. paccasāri explained by ohiyyi Snp-a.21).

paṭi + sṛ.

Paṭisarati²

to think back upon, to ment …

adjective falling back upon, going back to, trusting in leaning on (-˚) DN.i.99 (gotta˚); SN.i.153 (id.); SN.ii.284 (id.).

fr. paṭi + sṛ; cp. paṭisāraniya & paṭisaraṇa Note

1. (trs.) to pervade, permeate, fill, suffuse Pv.i.10#14 (= vyāpetvā tiṭṭhati Pv-a.52); Ja.iii.371 (sakala-sarīraṃ); Ja.v.64 (C. for pavāti) Pv-a.14 (okāsaṃ), Pv-a.276 (obhāsaṃ). To excite or stim …

adjective thrilling, suffusing, pervading, filling with rapture Vv-a.16 (dvādasa yojanāni ˚pabho sarīra-vaṇṇo).

fr. pharaṇa

…yuta, dhuta) is unnecessarily changed by Kern,

Toevoegselen

s. v. into pūta. The meaning is “filled with, spread with,” thus =…

*Pura

base of adv. & prep. denoting “before”; abl. purato (adv. & prep. in front of (with gen.), before (only local) Vin.i.179 Vin.ii.32; DN.ii.14 (mātu); SN.i.137; Pv.i.11#1, Pv …

indeclinable prep. c. abl. “before” (only temporal) Vin.iv.17 (purāruṇā = purā aruṇā before dawn); Snp.849 (purā bhedā before dissolution (of the body), after which the Suttanta is named Purābhedasutt …

the white lotus DN.i.75 = AN.iii.26 (in sequence uppala padụma, p.); DN.ii.4 (Sikhī puṇḍarīkassa mūle abhisambuddho); MN.iii.93; SN.i.138, SN.i.204 = Ja.iii.309; AN.i.145 (uppala paduma p.); AN.ii.86 …

adjective belonging to use or enjoyment, with ref. to relics of personal use Ja.iv.228 (one of the 3 cetiyas, viz. sarīrika, pāribhogika, uddesika); Mil.341 (id.).

fr. paribhoga

emotion of joy, delight, zest exuberance. On term see Dhs. trsl. 11 and Cpd. 243 Classed under sankhārakkhandha, not vedanā˚-DN.i.37, DN.i.75; DN.iii.241, DN.iii.265, DN.iii.288; MN.i.37; SN.ii.30; …

to gladden please, satisfy, cheer; to invigorate, make strong, often in phrase (attānaṃ) sukheti pīṇeti “makes happy and pleases” DN.i.51; DN.iii.130 sq.; SN.i.90; SN.iv.331; Pv-a.283 cp. Dhs-a.40 …

(rajas) & Raja neuter

1. Forms.
   ■ Both rajo & rajaṃ occur as noun & acc. sg., e.g. rajo at DN.ii.19; Snp.207, Snp.334; Dhs.617; rajaṃ at Snp.275; Iti.83; once (in verse) *[rajo](/define/rajo …

adjective short (opp dīgha) DN.i.193 (dīghā vā r. vā majjhimā ti vā), DN.i.223 (in contrast with d.); Snp.633; Dhp.409; Ja.i.356; Dhs.617 Vism.272 (def.); Dhp-a.iv.184
■ Cp. ati˚.

• *-[ādesa](/ …

illness, disease
■ The defⁿ of roga at Ja.ii.437 is “roga rujana-sabhāvattaṃ.” There are many diff enumerations of rogas and sets of standard combinations, of which the foll. may be ment …

1. splendour, light, brightness Snp.548 (su˚ very splendid; Snp-a.453 = sundara-sarīrappabha).
2. inclination, liking, pleasure Pv-a.59 (˚ṃ uppādeti to find pleasure, to be satisfied)
   ■ *aruci …

to be vexed, oppressed, hurt, molested (always with ref. to an illness or pain Snp.767 (salla-viddho va r.) Snp.1121; Mnd.5 (= kuppati ghaṭṭiyati, pīḷiyati); Cnd.543 (= kuppati pīḷayati ghaṭayati)
…

…tortures in punishing adversaries or malefactors, esp. the cora (see below 4 c). A summary example of these punishments…

…tortures in punishing adversaries or malefactors, esp. the cora (see below 4 c). A summary example of these punishments…

faith (on term cp. Geiger, Saṃyutta translation ii.45²) DN.i.63; DN.iii.164 sq. SN.i.172 = Snp.76; SN.v.196; Dhp.144; AN.i.150, AN.i.210; AN.iii.4 sq. AN.iii.352; AN.iv.23; AN.v.96; Dhs.1 …

1. mixed, mixed up Vin.i.210; Vin.ii.67, Vin.ii.68 (cp. Vin. Texts ii.431); Ja.i.55; Snp.9 Snp.319 (˚mariyāda-bhāva confusing the dividing lines, indistinctness), Snp.325 (id.). Said of a woman (i. …

to stretch out, to distract Vism.365
pass sampasāriyati AN.iv.47; Mil.297; Dhs-a.376.

saṃ + pasāreti

1. accumulation, complex AN.ii.42; Iti.48; Iti.34; bhassasamuccaya, grandiloquence Snp.245
2. complex form, the body DN.ii.157 = SN.i.148; Vv.35#12 (= sarīra Vv-a.164); Dhp.351; Thag.202 (“confluence …

…Vin.i.103
aor sari Ja.i.330;
fut sarissati Ja.vi.496
ger saritvā Ja.i.214
pp…

adjective like, resembling SN.i.66; Ja.i.443; Ja.iii.262.

cp. Sk. sadṛkṣa, fr. sadṛś = P. sadisa

adjective in accordance with, like Ja.iv.215; Pv-a.206, Pv-a.284. See also kamma˚.

= sarikkha

likeness Dhs-a.63; as sarikkhakatta (kamma˚) at Dhs-a.347.

fr. sarikkha

resemblance, likeness Ja.iii.241 (taṃ˚ being like that); Vv-a.6 (cp. kamma˚).

fr. sarikkha

adjective like, resembling Ja.v.159.

= sadisa

various reading of siriṃsapa MN.i.10 etc.

Sarita¹

gone, set into motion Dhp.341 (= anusaṭa, payāta Dhp-a.iv.49).

pp. of sarati¹

Sarita²

remembered…

powdered stone (pāsāna-cuṇṇa) Vin.ii.116; saritasipāṭika powder mixed with gum Vin.ii.116.

one who remembers DN.iii.268, DN.iii.286; AN.ii.35; SN.v.197, SN.v.225.

n. ag. fr. sarati²

river Dhs.1059; saritaṃ acc. Snp.3; gen. pl. Ja.ii.442; nom. pl. saritā Mil.125.

cp. Vedic sarit, fr. sarati¹

1. the (physical) body DN.i.157; MN.i.157; SN.iv.286; AN.i.50; AN.ii.41; AN.iii.57 sq., AN.iii.323 sq. AN.iv.190. Snp.478, Snp.584; Dhp.151; Mnd.181; Ja.i.394 (six blemishes); Ja.ii.31; antimasarīra o …

adjective having a body SN.ii.279.

sarīra + vant

resembling Ja.ii.439 (variant reading sarīra˚). Cp. sari.

…SN.iii.149; SN.iv.439; Iti.109; Pv-a.166; med. saṃsaramāna Vv.19#7; ger -saritvā SN.iii.212; Pp.16

pp *saṃsarita &…

transmigrated DN.ii.90; AN.ii.1; Thig.496. a˚ MN.i.82.

pp. of saṃsarati

Saṃsita¹

= saṃsarita Ja.v.56 (cira-ratta˚ = carita anuciṇṇa C.).

Saṃsita²

dependent Sdhp.306.

pp. of saṃ +…

…(explained as “sankāhi saritabba, āsankāhi sarita ussankita, parisankita” Dhp-a.iii.485, thus taken as sankā + sṛ; by Bdhgh; of…

shrunk, contracted, clenched (of the first: ˚hattha) Ja.i.275; Ja.vi.468 (˚hattha, opposed to pasārita-hattha); DN-a.i.287; Pv-a.123, Pv-a.124.

pp. of sankucati

1. configuration, position; composition, nature, shape, form Vin.ii.76; MN.i.120 (spelt ˚nth˚); AN.i.50; AN.iv.190 (C. osakkana); Mil.270 Mil.316, Mil.405; Ja.i.71, Ja.i.291, Ja.i.368; Ja.ii.108; Vism …

(long) creeping animal, serpent, a reptile Vin.i.3; Vin.ii.110; DN.ii.57; MN.i.10; SN.i.154; AN.ii.73 AN.ii.117, AN.ii.143; AN.v.15; Snp.52, Snp.964; Ja.i.93; Pv.iii.5#2; Mnd.484 Vb-a.6. -tta (nt. …

adjective well reinstated (opp. dosārita) Vin.i.322.

su + osārita

Su¹

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

kind of bird SN.i.190 = Thag.1232; Ja.v.110. See sāliya & sāḷikā.

cp. Epic Sk. sārikā crow, usually combined with śuka parrot

adjective wandering, going after, following, conforming to (loc.) Ja.v.15; aniketasārin wandering about houseless Snp.844, Snp.970; anokasārin wandering homeless Dhp.404; Snp.628; diṭṭhisārin a partis …

…inter alia as “anussariyamānasukhato s.” at MN-a.110) AN.i.55, AN.i.281; AN.ii.42; cp. BSk. *sammodanīṃ saṃrañjanīṃ…

adjective connected with the body, bodily MN.i.10; AN.i.168 sq.; AN.ii.153; (nt.) bodily relics Mil.341 ˚ṃ cetiyaṃ one of the 3 kinds: paribhogika, s., uddesika Ja.iv.228.

fr. sarīra

…(a) there (to): tad avasari he withdrew there DN.ii.126, DN.ii.156; (b) taṃ enaṃ at once, presently (= tāvad-eva) Vin.i.127 (cp. Ved…

(& taco nt.)

1. bark. MN.i.198, MN.i.434, MN.i.488; AN.v.5
2. skin, hide (similar to camma, denoting the thick outer skin, as contrasted with chavi, thin skin, see chavi & cp. Ja.i …

…tathaṃgata, but not necessarily, for we have upadhī-karoti as well as upadhiṃ karoti
■ DN.i.12, DN.i.27, DN.i.46, DN.i.63; DN.ii.68,…

Thūla^a & Thulla^b

(the latter usual in compounds) adjective compact, massive; coarse gross; big, strong, clumsy; common, low, unrefined rough

1. DN.i.223; Snp.146 (aṇuka˚), Snp. …

Thūla^a & Thulla^b

(the latter usual in compounds) adjective compact, massive; coarse gross; big, strong, clumsy; common, low, unrefined rough

1. DN.i.223; Snp.146 (aṇuka˚), Snp. …

Ti

adverb the apostrophe form of iti, thus. See iti.

cp. Sk. iti

Ti˚

base of numeral three in compound; consisting of three, threefold; in numerical compounds also three (3 times).

*-[kaṭuka](/d …

adjective piercing, sharp acute, fierce; always & only with ref. to pains, esp pains suffered in Niraya. In full combinations sarīrikā vedanā dukkhā tippā kharā MN.i.10; AN.ii.116, AN.ii.143, AN.ii.15 …

1. the belly, stomach DN.ii.266; Snp.78, Snp.604, Snp.609, Snp.716; Ja.i.146, Ja.i.164, Ja.i.265; Mil.213; Pv-a.283; Kp-a.57, Kp-a.58; Dhp-a.i.47 (pregnant); Sdhp.102.
2. cavity, interior, inside …

…Toevoegselen

p….

…raised, sublime noble, excellent Dāvs iii.4 (samussit-odāra-sitātapattaṃ) DN-a.i.50 (˚issariya); Sdhp.429, Sdhp.591.

Sk. udāra, of…

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

servitor, personal attendant, servant, “famulus” Ānanda was the last u. of Gotama Buddha (see DN.i.206 Thag.1041 f.; Thag-a in Brethren loc. cit.; Vin.i.179 (Sāgato u.), Vin.i.194; Vin.ii.186; Vin. …

adjective

1. “boiled out”, scorched, seared, dried or shrivelled up; in phrase itthiṃ uppakkaṃ okiliniṃ okiriniṃ Vin.iii.107 = SN.ii.260; expl^d. by Bdhgh. Vin.iii.273 as “kharena agginā pa …

[See ussāpita & ussārita under ussāpeti & ussāreti. There exists in Pāli as well as in BSk. a confusion of different roots to express the notion of raising, rising, lifting unfolding, viz.; *sṛ, syad, …

Ussāreti¹

to cause to move back, to cause to go away or to recede Vin.i.32, Vin.i.46 (here a student, when folding up his master’s robe, has to make the corners move back a hand’s breadth …

lifted out or up Vism.63 (samuddavīcīhi thale ussārita; variant reading ussādita).

pp. of ussāreti²

1. (lit.)
   1. (good or proper) time, season: aruṇa-utu occasion or time of the sun(-rise) Dhp-a.i.165; utuṃ gaṇhāti to watch for the right time (in horoscopic practice), to prognosticate ibid. *s …

Vagga¹

1. a company, section group, party Vin.i.58 (du˚, ti˚), Vin.i.195 (dasa˚ a chapter of 10 bhikkhus).
2. a section or chapter of a canonical book Dhp-a.i.158 (eka-vagga-dvi-vagga- …

(-˚)

1. track, line, trace, in pada˚; track, footprint Ja.i.8; Ja.ii.153 (variant reading lañca & lañcha), Ja.iv.221 (valañcha T.), Ja.ii.383; Dhp-a.ii.38.
2. that which is spent or secreted, i.e …

1. resorting, acting as, behaviour Vv-a.248.
2. giving off, evacuation, easing the body Ja.i.161 (˚vacca-kuṭi privy) Dhp-a.iii.270 (sarīra˚)

fr. valañjeti

appearance etc (lit. “cover, coating”). There is a considerable fluctuation of meaning, especially between meanings 2, 3, 4. One may group as follows.

1. colour Snp.447 (meda˚); SN.v.216 (chavi˚ of t …

…the vivaṭṭa not necessarily meaning a nibbāna stage. See Snp-a.106 (quoted above); Vv-a.68. We have so far not found any passage where it…

1. (f.) feeling, sensation (see on term, e.g. Cpd. 14 Mrs. Rh D. B. Psy., ch. iv.) DN.i.45; DN.ii.58 (cp. Dial. ii.54), DN.ii.66, DN.iii.58, DN.iii.77, DN.iii.221, DN.iii.228, DN.iii.238 (˚upādā …

to tremble, quiver, quake, shake SN.v.402; Thag.651; Thag.2, Thag.237 (˚amāna); Snp.899, Snp.902 (Pot. vedheyya); Mnd.312, Mnd.467; Ja.ii.191 (kampati +); Mil.254 (+ calati); Vv-a.76 (vedhamānena s …

is a word peculiar to the Jātaka. At one passage it is explained by the Commentary as “vedi” (i.e. rail, cornice), where it is applied to the slender waist of a woman (cp. vilāka & vilaggita;): Ja …

at DN.i.6 (in the lists of forbidden crafts) refers to some magic art. The proper meaning of the word was already unknown when Bdhgh at DN-a.i.84 explained it as “ghana-tāḷaṃ” (cymbal beating) with …

…˚ssandati overflow ˚ssarita *for-*gotten, ˚siṭṭha distinguished, ˚sesa difference distinction. 4. in intensifying sense (developed…

1. dispute, quarrel Ja.i.208 (ñātakānaṃ aññamaññaṃ viggaho); Mil.90 often combined with kalaha, e.g. Vin.ii.88; AN.iv.401 Mnd.302; Mil.383.
2. taking up form (lit. seizing on), “in …

to abandon, forsake, leave; to give up, dismiss Pv.iii.6#15 (sarīraṃ); Vv-a.119; Pot. vijaheyya Pv.iv.1#10; fut. vijahissati SN.ii.220; Pv.ii.6#7 (jīvitaṃ)
ger vihāya Mhvs.1 …

adjective

1. scattered all over, deranged, dismembered; of a dead body with respect to its limbs (as one of the asubha-kammaṭṭhāna’s: cp vikkhāyika & vicchiddaka) Vism.110 (˚saññā) = Mil.332; Vism.1 …

adjective only in f -a: slender (of waist); the explⁿ with vilagga may refer to a comparison with a creeper (cp. vilambin & Ja.v.215 as “hanging” (“climbing”) i.e. s …

…sarikkhako vipāko ahosi; i.e. by night pleasures; by day tortures); cp. Pv.ii.12 (see Stede, *Gespenstergeschichten…

1. to disentangle, to unwrap Vin.i.3, Vin.i.276 (anta-gaṇṭhiṃ, the intestines); Ja.ii.283 (sarīraṃ); Ja.v.47.
2. to disentangle oneself, to free oneself (from) AN.iii.92; Pp.68.

vi + nibbeṭheti

adjective remorseful, regretful, repentant SN.iii.125 SN.iv.133, SN.iv.320 sq., SN.iv.359 sq.; AN.iii.165 sq.; AN.iv.244, AN.iv.390; Ja.i.200; Mil.10, Mil.285; Tikp.321, Kp.346.

fr. vippaṭisāra; cp. …

adjective at Ja.v.96 is not clear. It is said of beautiful women expl^d by C. as vilagga-sarīrā, tanumajjhā, i.e. “having slender waists.” Could it be “excited with passion or “exciting pas …

adjective different, unusual, extraordinary, uncommon Mil.78 sq.; DN-a.i.212; Vism.180 (purisassa itthisarīraṃ, itthiyā purisa-sarīraṃ visabhāgaṃ), Vism.516; Dhp-a.iv.52; Pv-a.118. -ārammaṇa pu …

at DN.ii.213 in phrase iddhi˚; is doubtful reading. The gloss (K) has “visevitā.” Trslⁿ (Dial. ii.246) “proficiency.” It is combined with iddhi-pahutā & iddhivikubbanatā. Bdhgh’s e …

to forget Vin.i.207; Vin.iv.261; Mhvs.26, Mhvs.16
pp vissarita.

vi + sarati, of smṛ.

forgotten Pv-a.202.

opp. of vissarati

uncovered, open (lit. & fig.), laid bare, unveiled Snp.19 (lit.), Snp.374 (fig. anāvaṭa Snp-a.366), Snp.763, Snp.793 (= open-minded); Mnd.96 Pp.45, Pp.46 (read vivaṭa for pi vaṭa; opp. pihita); Vism …

…K.S. i.321) DN.iii.190 (issariya˚ handing over of authority), DN.iii.226; SN.iv.365 sq.; SN.v.63 sq., SN.v.351 (˚rata fond of giving) AN.ii.66…

…vossajja; Snp-a.508 reads oss˚;) Ja.v.124 (issariyaṃ vossajjanto; cp. DN.iii.190).

= ossaj(j)ati

adjective doing service, active, busy; eager, keen intent on (loc.), busy with AN.iv.195 (mayi = worrying about me); Ja.iii.315 (su˚); Ja.iv.371 (kiccâkiccesu v. uyyatta C.); Ja.v.395 (= ussukka); Ja. …

Vāseti¹

Caus. of vasati² (q.v.).

Vāseti²

to perfume, to clean or preserve by means of perfumes, to disinfect (?) Vin.i.211 (here in the sense of “preserve, cure,” …

wind. There exists a common distinction of winds into 2 groups: “internal and “external” winds, or the ajjhattikā vāyo-dhātu (wind category), and the bāhirā. They are discussed at Vb.84, quoted a …

Vīti˚

is the contracted prepositional combination vi + ati, representing an emphatic ati, e.g. in the foll.:

• -(k)kama 1 going beyond, transgression, sin Vin.iii.112; Vin.iv. …

1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …

Yāpeti & yapeti

1. (lit.)-
   1. in caus.intensive as well as intrs. sense; in the latter also with short ă; as yapeti and then combined with yāpeti, in …

adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …

Yāpeti & yapeti

1. (lit.)-
   1. in caus.intensive as well as intrs. sense; in the latter also with short ă; as yapeti and then combined with yāpeti, in …

…expl^d. by issariya at Pv-a.137); Ja.i.57; Dāvs v.17; Vv-a.126 (gehe ā = issariya) The three (att˚, lok˚, dhamm˚) at…

…expl^d. by issariya at Pv-a.137); Ja.i.57; Dāvs v.17; Vv-a.126 (gehe ā = issariya) The three (att˚, lok˚, dhamm˚) at…

1. to make ascend, to lead up to (w. acc.) Pv-a.76 (pāsādaṃ), Pv-a.160 (id.)
2. to put on, take up to (w. acc. or loc.) Pv.ii.9#2 (yakkhaṃ yānaṃ āropayitvāna); Pv-a.62 (sarīraṃ citakaṃ ā.), Pv-a.1 …

…Toevoegselen

s. v. unecessarily expl^d. as ārā = ārya; cp. similar phrases under ārakā] a life remote (from evil) AN.iv.389. *…

heated, burnt. scorched, dry Ja.v.69 (˚rūpa = sukkha-sarīra C.).

ā + tatta¹, pp. of ā-tapati

place of cremation, cemetery DN.i.55; Ja.i.287 (here meaning the funereal fire) Ja.i.402; Ja.iii.505; Pv.ii.12#2; Vism.76; Mil.350; DN-a.i.166; Dhp-a.i.26; Dhp-a.iii.276; Pv-a.92, Pv-a.161, Pv-a …