food (esp. boiled rice)

other; different; other than (+ abl.); another, a further, one more; somebody, something else; anything else; pl. (the) others, the rest.

añña…añña

(?)

1. one… another…; some… some.
2. one … anoth …

knowledge, philoso phic insight; perfect knowledge i.e. arahantship.

Añña: Other, being of the opposite category.

Aññā: ‘highest knowledge’, gnosis, refers to the perfect knowledge of the Arahat Saint; see: ariya-puggala. The following passage occurs frequently in the Suttas, when a Bhikkhu indicates his a …

…(on Snp.403) explains anna by yāgubhattâdi
■ DN.i.7; AN.i.107, AN.i.132; AN.ii.70, AN.ii.85, AN.ii.203; Snp.82, Snp.240, Snp.403,…

pronoun another etc

A. By itself

1. other not the same, different, another, somebody else (opp oneself) Vin.iii.144 (aññena, scil. maggena, gacchati to take a different route); Snp.459, Sn …

knowledge, recognition, perfect knowledge, philosophic insight, knowledge par excellence, viz. Arahantship, saving knowledge gnosis (cp. on term Compend. 176 n. 3 and Psalms of Brethren introd. xx …

(food, cereal). See passages under aparaṇṇa & pubbaṇṇa.

Acelakassapa¹AcelaKassapa

A naked ascetic. He visited the Buddha at Ujuññā in the Kaṇṇa-katthala deer-park and asked him if it were true that he disparaged all penance and reviled asceti …

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leade …

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

…Pokkharasādi himself becomes a Sotāpanna.

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

A well-known paribbājaka who lived in the Paribbājakārāma on the banks of the River Sappinī near Rājagaha. He is mentioned as staying with the well-known paribbājakas, Varadhara and Sakuludāyi. …

…converted and became a Sotāpanna. He invited the Buddha to a meal the next day, providing everything himself, although the seṭṭhi, the Mayor of…

Four great Araññas (Wildernesses) are often mentioned: Dandaka°, Kāliṅga°, Mejjha°, and Mātaṅga°. MN.i.378 They had once been the sites of very populous and prosperous kingdoms, but had later been des …

A forest hermitage near Rājagaha, where the novice Aciravata sometimes stayed. MN.iii.128

25.038327,85.4379273building

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an idea occurs to them they fall from their state. DN.i.28

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …

Given in the Pācittiya rules’ as an example of a low name (hīnanāma). Vin.iv.6ff.

One of the four great monarchies in the time of the Buddha, the other three being Māgadha, Kosala and Vaṃsa (or Vatsa). Avanti is also mentioned among the sixteen Great Nations. AN.i.213 AN.iv.252 AN. …

AññātakoṇḍaññaKoṇḍañña

One of the five ascetics known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta, Koṇḍañña w …

The word occurs in the compound Ukkalā-Vassa-Bhaññā, SN.iii.73 MN.iii.78 AN.ii.31 a group described as ahetuvādā, akiriyavādā, natthikavāda, but who, nevertheless, agreed that the khandhas m …

Bhāradvāja¹

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja²

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

…at their head, became sotāpannas. On the following day the Buddha and his large retinue of monks accepted the hospitality of Bimbisāra. At the…

…no blame was attached to Channa, for he was an arahant at the moment of death. MN.iii.263ff. SN.iv.55ff.

Channa³

A monk of the…

The name of certain Supaṇṇas. DN.ii.259

…when he went to see Channa at the Kalandakanivāpa in Rājagaha, just before Channa’s suicide. Once, when the Buddha lay ill in the…

DaṇḍakīraññaDandakārañña

The forest which overgrew Kaliṅga when it was laid waste through the wickedness of King Dandakī. MN.i.378

Kaliṅga3forest

…to him the Dīghanakha Sutta, at the end of which he became a sotāpanna. In the sutta he is addressed as Aggivessana. MN.i.497f.

A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …

GaruḷāGaruḍāSupannaSuvaṇṇa

A class of mythical birds generally mentioned in company with Nāgas.

…SN.ii.155 Cunda, and Channa. SN.iv.55

Channa fell ill there, and ultimately committed suicide. Another monk is mentioned as having thrown…

A monk whose Theragāthā verses speak of the impermanence of life, and the bitter fruit of evil deeds. Thag.145–146

HimavāHimācalaHimavantaHimālaya

The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …

A river, on the bank of which was the Upavattana Sālavana of the Mallas of Kusināra, where the Buddha died. DN.ii.137

Hirakinari1river

…of a discourse in which several monks staying at Isipatana tried to help Channa in his difficulties. SN.iii.132f.

25.38263,83.0232521park

A family name, not considered of high social standing. Vin.iv.8 Vin.iv.13

A mango-grove in Rājagaha, belonging to Jīvaka, which he made over to the Buddha and his monks. He built a monastery in the grove, and there the Buddha stayed several times. On one such occasion Ajāt …

…in a conversation with Channa. SN.iii.134

The Kaccānagotta is mentioned among the higher castes, together with Moggallāna and Vāsittha….

…this road passing through Kannakujja, Udumbara, and Aggalapura Vin.ii.299.

According to Hiouen Thsang, the distance from Sankassa to Kannakujja…

A deer-park in Ujuññā. There the Buddha sometimes stayed; he was once visited there by Acela Kassapa, to whom he preached the Kassapasīhanāda Sutta, DN.i.161 and again by Pasenadi, king of Kosala; to …

KaṇṇakujjaKaṇṇagocchakaKaṇṇagotta

A district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja to Bārāṇasī, across the Ganges, the route passing through Verañ …

KaṇṇamuṇḍāKannamuṇḍaka

One of the seven great lakes of the Himalaya. AN.iv.101

Himalaya3lake

…the higher punishment on Channa, Vin.ii.290 though there seems to have been a land route passing through Anupiya and Kosambī to Rājagaha….

KoṇāgamanaKonāgamanaKanakamuniKanakāgamanaKaṇakāgamana

The second Buddha to be born in the Bhaddakappa. He was a brahman of the Kassapa clan who lived for 30,000 years. His enlightenment tree was an …

The name of a clan (gotta). It was evidently common to both brahmans and khattiyas, for we find the brahman Aññāta-Koṇḍañña belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessab …

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub houses in the midst of the jungle,” and Ānanda was, at first …

…Sutta. At the end of the discourse he became a Sotāpanna. DN.i.127ff.

…consulted him were Sonakutikanna, Isidatta, Avantiputta, Lohicca, Ārāmadaṇḍa, and Kandarāyana.

He often stayed in Avantī, where King…

…Buddha, and became a sotāpanna. He found Moggallāna and repeated the stanza he had heard from Assaji ye dhammā hetuppabhavā, etc., and…

The elder brother of Cūḷapanthaka. He was declared pre eminent among those skilled in the evolution of consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment …

MejjhaMejjhārañña

A wilderness, which legend says was formely a kingdom. MN.i.378

The name given to the monastery erected by Visākhā Migāramātā in the Pubbārāma, to the east of Sāvatthī. It is said that, one day, when Visākhā had gone to the monastery to hear the Dhamma and afterwa …

…them and they became sotāpannas. The Buddha visited their village once more when they were old. They entertained him, telling of their devotion…

…them and they became sotāpannas. The Buddha visited their village once more when they were old. They entertained him, telling of their devotion…

…first day they became sotāpannas, and, on the second, five hundred of them attained arahantship. MN.iii.270 AN.iv.358ff. From that time the…

Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta

Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66

He was le …

A class of beings classed with Garuḷas and Supaṇṇas and playing a prominent part in Buddhist folk lore. They are gifted with miraculous powers and great strength. Generally speaking, they are confused …

Opamañña¹

One of the names of Pokkharasāti. MN.ii.200

Opamañña²

A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …

PakudhaPakudaKakudhaKakudaPakudha KaccāyanaPakudha KātiyānaKakudha KaccāyanaKakudha Kātiyāna

Head of one of the six heretical sects of the Buddha’s time. In the Sāmaññaphala Sutta, DN.i.56 Ajātasattu …

Papāte PabbatePapātapabbata

A mountain in Avantī, near Kuraraghara. It was a favourite spot of Mahā Kaccāna, and we are told of several discussions having taken place there.SN.iii.9ff. SN.iv.115*f. …

…are given in the texts e.g., Annabhāra, Varadhara, etc., AN.ii.175 also Sāmaṇḍaka, SN.iv.26 and the Paribbājikā Sucimukhī. SN.iii.238f.…

PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna

A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin …

The name given to the five monks—Koṇḍañña (Aññā Koṇḍañña), Bhaddiya, Vappa, Mahānāma, and Assaji—to whom the Buddha preached his first sermon at Isipatana.

All five joined in the austerities of Gotam …

…follower and became a sotāpanna.DN.i.87f. DN.i.106ff. Owing to his eminence, he was present at the meetings of the brahmins held in…

…the Buddha. At the end of the sermon, both mother and son became sotāpannas, Uttarā being too young to understand. SN.i.210f.

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Else …

Revata¹Khadiravaniya

An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24

His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …

…had with her father while she was yet a sotāpanna.

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …

…that he has become a sotāpanna and has earned for himself the right to be reborn eventually in the Akaniṭṭhā world, whence he will pass…

…Paribbājakas there.AN.ii.29 AN.ii.176 In these contexts he is said to have been in the company of Annabhāra and Varadhara, evidently themselves…

…that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the…

Sañjaya¹

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya²

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

A city, thirty leagues from Sāvatthī. During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, …

The Indus river, one of the most important of those that flow from the Himālaya.

Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”. Thig.438

Indus1river

A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11

26.53389,79.301022town

…to her. She became a sotāpanna, and later she joined the Order. From time to time her relations tried to persuade her to leave the Order and…

…that she had become a sotāpanna and had thus assured for herself the attainment of arahantship. DN.ii.92…

…preach and became a sotāpanna. While waiting the departure of the crowd so that he could pay homage to the Buddha and express his gratitude,…

A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagara …

A brahmin village of Kosala, its inhabitants were called Sāleyyakā. The Apaṇṇaka Sutta and the Saleyyaka Sutta were preached there. MN.i.285 MN.i.400

Kosala3town

A Sākiyan village where the Sāmagāma Sutta was preached. MN.ii.243 There was a lotus pond in the village. AN.iii.309

The Vedhaññā probably lived there, because, according to the Pāsādika Sutta, DN.ii …

A monk whose Theragāthā verse speaks of the happiness of one who practices the right way. Thag.35

SāmaṇḍakaSāmaṇḍakāniSāmañcakāni

A Paribbājaka, mentioned SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him regarding Nibbāna, and again AN.v.121f. at Nālakagāma, where he que …

A brahmin. He once visited the Buddha and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan disciple was a different and a far nobler thing. The br …

…which Tissa became a Sotāpanna, later attaining arahantship. Snp.p.160f.

Tissa⁴

The personal name of Metteyya, friend of Tissa. In…

A village. Revata went there from Kaṇṇakujja and stopped there before proceeding to Aggalapura and Sahajāti. Thither the Elders followed him to ask his opinion on the Vajjian heresy. Vin.ii.299

???2town

Udāyī¹LāludāyīPaṇḍita Udāyī

There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant. When the Buddha preached the Nāgopama Sutta, AN.iii.344 …

A district identified with modern Orissa. The merchants Tapussa and Bhalluka were on the way from Ukkalā, when they visited the Buddha shortly after his Awakening, near Uruvelā, and offered food to hi …

The family to which Pokkharasāti belonged. He was, therefore, called Opamañña. MN.ii.200

UpavattaUpavattana

The sāla-grove of the Mallas of Kusināra, on the further side of the Hiraññavatī. This was the last resting-place of the Buddha on his last tour, and here he passed away, lying …

Uppalavaṇṇā

One of the two chief women disciples of the Buddha, and the chief of the women possessed of psychic power. AN.i.25 The Therīgāthā Thig.234–235 SN.i.131f. contains several verses attribu …

Uruññā UjuññāUguññāUdaññaUjjuññā

A district and a town in Kosala. Once when the Buddha was staying at the Deer Park in Kaṇṇakatthala in the neighbourhood of the city, Pasenadi, who happened to be at …

Uttara¹

A monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the Theragāthā. Thag.161–162

Uttara³

A *devapu …

A Yakkhinī, mother of Punabbasu and Uttarā. Once as she passed Jetavana at sunset looking for food, with her daughter on her hip and holding her son by his finger, she saw the assembly, intently liste …

…the birthplace of Channa, is also mentioned as a village of the Vajjians. SN.iv.59 The Vaggumudā river flowed through Vajjian territory….

…of the Buddha. He lived with Annabhāra, Sakuludāyī and others in the Paribbājakārāma, on the banks of the Sappinikā, AN.ii.29 AN.ii.176 and…

Mentioned with Bhañña in the compound Vassabhaññā, as dwellers of Ukkalā and as “denying cause, consequence and reality.” There were certain aspects of the Buddha’s teaching which even they would acce …

A monk who was declared foremost in the gift of spontaneous poetic expression. AN.i.24

The Theragāthā contains numerous verses spoken by him on various occasions Thag.1208–1279 SN.i.183ff. Some of …

VedhaññāVedañña

A family of Sākiyans. It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it would appear that these Sākiyans lived in Sāmagāma.

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

A monk whose Theragāthā verse is in the form of a riddle. Thag.64

A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …

ViḍūḍabhaViḍūḍabha

Son of Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as general.

Vāseṭṭha¹

An old sage held in high esteem for his knowledge. He was one of the originators of the Vedic mantras. Vin.i.245 DN.i.104 MN.ii.164 MN.ii.200

Vāseṭṭha²

A clan, proba …

…some beings who are sotāpannas—e.g., Janavasabha, Sūciloma and Khara. The case of the Yakkha Vajirapāṇi is of special interest. D.i.95…

Yasa ¹

He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …

A brahmin, father of Koṇāgamana Buddha. DN.ii.7

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

…and became a Sotāpanna SN.iii.105 Ānanda remained close to the Buddha for the following 25 years, and participates in numerous…

ĀḷārakālāmaĀḷāraKālāma

One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …

ĀṇiĀṇakaĀṇṇaka

A mutiṅga (kettle-drum) belonging to the Dasārahas. As it grew old and began to split, they fixed in another peg, and this process was continued, until, at last, the original drumhe …

lopás; annak elvétele, amit nem adtak oda

mérhetetlen, határtalan

bölcsesség, megismerés

észlelés, felismerés, képzet

tiszta tudatosság

folyambalépett

a valóságnak megfelelő tudás; annak tudása és látása, ami van

covered (with)

covered (with)

of wonderful beauty

produced; accomplished

well disposed (towards); having faith or confidence (in, loc, sometimes gen.)

flooded, drenched; filled (with), overflowing

completely covered.

cessation of perception, of awareness.

flooded, drenched; filled (with), overflowing

praises; describes

of distinguished family

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

clothed (with); covered

too thick; in lumps.

very near; too near; very close.

arisen fortuitously, without cause or reason; connected with fortuitous or causeless origination

1. fallen into; having done wrong.
2. fallen into the power of; assailed by

training in (higher) wisdom.

with regard to exposition.

in regard to wisdom.

as regards wisdom.

recently reborn

designation as best (of its class)

1. (mfn.) chief, principal; primitive, original.
2. (n.) the beginning of things; origin

addicted to, enthralled.

1. (act.) who has committed, become guilty of (an offense).
2. (pass.) committed?.

one who has committed an offense.

not ready or fit for any act or use

capable of reason, sensible

“with a (mere) woman’s wisdom”; silly

not addicted to

who has not committed, not become guilty of (an offense)

of infinite understanding, of endless wisdom

wishing not to be despised, not to be disregarded.

1. not other, the same, identical.
2. not another; no more

1. not to be led by someone else; not needing guidance from anyone else.
2. whither one cannot be guided by others

not being otherwise, as it really is; true

not otherwise, accurately, as it really is

not subject to change

not subject to change

food carrier; a grass-seller(?)

grass sellers and fowlers

giving food

with color/class within

or neuter (being) an offering according to family custom

assents to; approves; gives leave.

additionally ordered or ruled

an additional or supplemental rule

rule concerning a case not yet occurred

additionally ordered or ruled

an additional or supplemental rule

not producing, not generating, not bringing into being*)uppanna.

goes through, travels about; inspects, supervises; goes along with, escorts

who believes from hearsay or report

pregnant; a pregnant woman.

not having approached; not near

best when not near

not understood, not known

vegetables.

1. not doubtful, certain, sure; having a certain outcome.
2. (of a die 1) true; straight-sided, cubical.

sure, safe, certain; having a certain outcome.

surely; certainly

thinks little of; underrates, despises.

boundlessness, infinitude (as name for the brahmavihāras)

lack of fame, lack of reputation.

wilderness; forest, jungle; the wild.

(the ascetic) life in the wild; a dwelling in the wild

place in the forest, a forest haunt

despises, slights, neglects.

overpowers, overwhelms.

self-destruction

wise only for oneself; concerned with oneself only (so sometimes commentaries); (same as atta)

looking (only) after one’s own profit or interest; (who is) wise as to his own advantage

whose intellect is upside down, not retentive (like an upturned jar); who cannot learn or remember

they slighted; they despised.

despised; underrated

having a trust founded in knowledge

having a trust founded in knowledge

añña-d-attha

masculine another object or aim

añña-d-atthika

mfn. having another object or purpose

añña-m-añña

mfn. pron.

1. one another; each other.
2. one after the other; now one… now another…; various, different.

añña-m-aññakhādikā

feminine the eating of one another

añña-m-aññaṃ

adv. towards one another; mutually, reciprocally

asking for something else; exchanging for something else (?)

only, exclusively, absolutely; merely; rather, on the contrary.

seeing absolutelyl the only seer ( of Brahmā or Tathāgata)

who merely, only takes

having different views

at another time, at other times.

acquiescing in different views

to be released by another

wishing for knowledge, wanting to know

wishing for knowledge, wanting to know

one out of many; one or other of.

1. one of two; one of several; a certain… (often used as indefinite article: ‘a’); somebody, some….
2. other, another; different.

one or other; all kinds

change, alteration; change of mind; doubt, anxiety

in a different manner; otherwise (than, abl.); in the wrong way, falsely, erroneously; not so.

aññathā … aññathā …

(?) in one way … in another way …; like this … different…

becoming different; change, alteration

of changeable nature, inevitably changing

of changeable nature, inevitably changing

following a different teaching

belonging to another sec; a non-Buddhist

1. from another, from somebody else; elsewhere; from elsewhere.
2. as another (thing), as different.

1. elsewhere, somewhere else; in another place.
2. but for, besides, except, apart from; without (with abl. or instr. (and acc.?)).

aññatra … aññatra …

(?) in one place … in another …

following another discipline or religious practice

following a different teaching

somewhere else, anywhere else, elsewhere.

following a different teaching

1. (m.) one who speaks about something else, a prevaricator.
2. (n.) the offense of prevaricating

professing another doctrine

professing another doctrine

being occupied with something else

occupied with something else; (repeated) directed to one thing … directed to another …

each other

thought for knowledge, the intention of gaining perfect knowledge

of another kind; different

one who knows, who understands; a knower.

unknown; unfamiliar.

in disguise; not in one owns form.

one who knows, who understands; a knower.

who has complete insight; (completely understood?).

who has complete insight; (completely understood?).

the faculty of (having) complete insight (see *aññatāvin*

statement of what is known (?).

proclaims one’s arahatship

knowledge.

ignorance; lack of understanding.

the sea, the ocean; a stream.

1. characterised by eight parts (i.e. by observance of the first eight precepts); having eight constituent parts.
2. possessed of eight good qualities or of eight faults

the idea of bones, contemplation of the skeleton (as a meditation exercise).

the idea of bones; contemplation of the bones

perfect in good conduct.

whose behavior is wroing; failing in good conduct.

four-cornered.

having four corners visible (?)

consisting of four parts or aspects; with four factors or aspects.

concealed for four days.

(& ~a, f.?) of cetāpana

channa¹

pp mfn. & n. of chādeti

1. (mfn.) covered; concealed; thatched; secret.
2. (n.) what is covered or roofed; a covered place, a…

fifty six.

fifty six.

with six parts or six characteristics.

concealed for six days.

ivory colored.

concealed for ten days.

declared by fools.

full of compassion and kindness.

heavenly girl, a female deva.

one of the devas; some deva or other; a lesser deva.

money and grain.

grain; corn.

threshing floor.

grain and seeds.

granary.

with two leaves.

1. hard to accomplish; difficult to find out, to fathom; hard to follow.
2. intractable (?)

with ‘two finger’ understanding (with little understanding; or whose understanding is in her two fingers)

num. fifty two.

num.

concealed for two days.

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

ekato-upasampanna

mfn. ordained in (only) one saṅgha)

num. 49

num. 49

num. 49

(one) of profound wisdom; understanding abstruse matters.

weakness; illness; sickness.

covered with indagopaka; (according to commentaries) covered with red grass

this and another sort of existence; existence in this form or in that

one having such and such a name; called so-and-so; so and so; such and such

having swift understanding; of ready intelligence?

very fine.

jaññā¹

opt. 3 sg. of jānāti

jaññā²

3 pl. of jānāti

jaññā³

absol. of jānāti

covered by a net.

(~antī)n. know and concealed.

of good understanding; of excellent wisdom

ready or fit for any act, ready or fit for use

the leaf of the cotton plant

girl, an unmarried girl; a daughter.

1. the ear.
2. a corner; an edge.
3. a handle.

the ear hole; the ear canal

whose ears have been cut off

earwax; cerumen of the ear

(according to commentaries) muttering a spell on the ears (of an opponent); muttering a prayer in the ear of a deity

disagreeable to hear.

moldy, mildewed; rusty.

signs of health or omen on a rabbit?.

~anī & ~e) the auditory passage of the ear; the ear

the daughter of khattiya, a khattiya girl.

belonging to a family whose members are dead; without kin

interrog. what but, what else is this but?

one who goes from (good) family to (good) family, the middlemost type of sotāpanna ; who will become an arhat within six more births.

black wash, a black plaster

treated with black wash, smeared with black plaster

concealed for nine days

1. the sphere or stage of neither apperception nor non-apperception, i.e.
2. the fourth of the arūpa states of existence; and.
3. the fourth arūpajhana or one of the vimokkhas.

leaf of the neem tree.

of nipajjati lying down

splendid when accomplished.

splendid when accomplished.

splendid when accomplished.

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

, ~ā, feminine having a support; having supporters or mentors.

in the power of, assailed by, craving.

num.

num. fifty three.

mother’s milk.

concealed for three days.

armed with the shield of forbearance.

rubbish of (dead) grass, twigs, and leaves.

“lap brained”, scatterbrained; who does not retain what he has heard

disease (of animals)

is harmed, is damaged; suffers

whisper in the ear

whisper in the ear

close to the ear; in the ear

close to the ear; in the ear

close to the ear; in the ear

lying down or near

1. entered; come into existence, reborn (in).
2. possessed of, furnished with; fit, suitable

possessed of; ordained; who is a member of the saṅgha.

close to giving birth, in advanced stage of pregnancy.

found out (for oneself); invented; known; instituted; (first) taught

made known; instituted; (first) taught

arisen, come into being; appeared; produced, available

fallen into the power of, a prey to (+loc.).

having risen, thickened; raised, elevated; piled up, accumulated; plentiful, abundant, prevalent; over plentiful, abundant to excess; predominant; obtruding

accumulation, piling up; predominance, greater amount

accumulation, piling up; predominance, greater amount

abounding in energy; zealous

who has attained good reputation.

involving motion.

lacking a motion.

-ñña

mfn. knowing.

thoroughbred (esp. of horses, but also of other animals and of men).

carriage draw by thoroughbreds

of good deportment or appearance; decorous

1. (n.)

   1. the state of having nothing; complete absence of possessions.
   2. the state of nothingness

2. (mfn.) associated with nothingness or with having nothing.

the sphere or stage of (the awareness of) nothingness, i.e.

1. the third of the arūpa states of existence; and.
2. the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas

having entered upon, reached (a state or condition); in trouble; who has committed an offense.

being in a forest, in the wild; forest-born, wild.

1. (mfn.) belonging to the forest or the wild; living in the wild; wild; who has undertaken the dhutaṅga of living in the wild.
2. (m.) one who lives in the forest; a bhikkhu living in the wild, w …

the practice of living in the wild (one of the dhutaṅgas):

1. (mfn.) near, near at hand; close together; ~aṃ, adv., near.
2. (n.)
   1. nearness, vicinity; loc. ~e, adv., near, nearby; in the vicinity (of)

provided with an inlet

known, understood

the faculty of resolving to know something unknown

understands; perceives

abosl.

…by the Stream-winner sotāpanna see: ariya-puggala. In the Com. the term is represented by ‘penetration’ pativedha. Frequently occurring as…

Adaptability: of body, mental properties and consciousness: kammaññatā, cf. khandha materiality and Tab. II.

Adhipaññā-dhamma-vipassanā: ‘insight into things based on higher understanding’, is one of the 18 chief kinds of insight see: vipassanā.

Adhitthāna, as a doctrinal term, occurs chiefly in two meanings:

1. ‘Foundation’: four ‘foundations or basics’ of an Arahat’s mentality, mentioned and explained in M. 140: the foundatio …

Anabhirati-saññā: Disgustes with the entire world; see: sabba - loke anabhirati - sañña.

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

Anattā-saññā: Perception of no-self; of impersonality see A. VI, 104; A. VII, 48; A. X, 60; Ud. IV, 1.

Anaññātañ-ñassāmīt-indriya: is one of the 3 supra-mundane mental abilities; see: indriya 20.

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Anicca-saññā: Perception of impermanence, is defined in the Girimananda Sutta A. X. 60 as meditation on the impermanence of the five clusters of clinging:

Though, with a faithful heart, one take …

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

Appamaññā: The 4 ‘Infinite States’, identical with the 4 brahma-vihāra

…1: The Stream-winner Sotāpanna,

2: The Once-Returner Sakadāgāmi,
3: The Non-Returner Anāgāmī,
4: The Worthy One…

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *

Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Aññindriya: T he ability of highest knowledge; see: aññā and indriya 21.

Aññāmañña-paccaya: M utuality-condition, is one of the 24 conditions paccaya.

Aññātāvindriya: T he ability of one who knows; see: indriya 22.

…of the Stream-winner sotāpannassa angāni, 2 in the 4 right efforts see: padhāna, 3 in the 4 foundations of awareness or mindfulness…

Bhāvanā-maya-paññā: understanding based on mental development’; see: paññā

…mind, according to Sankhepavannana Commentary to Abhidhammattha-sangaha, bestows a threefold blessing: favourable rebirth, present happy life, and…

Brahma-vihāra: the 4 ‘sublime’ or ‘divine abodes’, also called the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity *up …

Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

Ceto-vimutti: ‘deliverance of mind’. In the highest sense it signifies the fruition of Arahatship see: ariya-puggala and in particular, the concentration associated with it. It is often linked …

Cintā-maya-paññā: ‘Wisdom or knowledge based on thinking’, see: paññā

Citta-kammaññatā: °lahutā, °mudutā, °paguññatā, °passaddhi, °ujukatā see: Tab. II.

[[clarity of consciousness]]Clarity of consciousness: sampajañña

Comprehension: clear c.: see: sampajañña c. in insight, see: sammasana As an alternative tr. for full understanding, see: pariññā

Eka-bījī: ‘germinating only once more’, is the name for one of the 3 kinds of Stream-winners: see: sotāpanna.

Eka-vokāra-bhava: one-group existence, is the existence of the unconscious beings asañña-satta as they possess only the materiality-group. Cf. catu-vokāra-bhava pañca-vokāra-bhava.

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

[[fruits of monk-life]]Fruits of monk-life: sāmañña-phala

[[germinating once more]]Germinating once more: eka - bījī is the name of one of the 3 kinds of sotāpanna

…is meant the lightning-like transitional stage between the state of a worldling and that of a sotāpanna see: ariya-puggala - Gotrabhū is…

[[highest knowledge]]Highest knowledge: see: aññā.

Hāna-bhāgiya-sīla: - samādhi b h. b. p aññā morality, concentration or understanding connected with decline. The other three stages are: thiti-bhāgiya-sīla etc. morality, etc. connected …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15\ …

Insight: cf. Paññā vipassanā ñāna

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

Materiality-perceptions: rūpa - saññā see: jhāna

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Pakati-sīla: ‘natural or genuine morality’, is distinct from those outward rules of conduct laid down for either laymen or Bhikkhus. Those later are the so-called ‘prescribed morality’ *paññātti …

Papañca: Sanskrit prapañca In doctrinal usage, it signifies the expansion, differentiation, ‘diffuseness’ or ‘manifoldness’ of the world; and it may also refer to the ‘phenomenal world’ in gener …

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

Pariññā: ‘full understanding’, full comprehension. There are 3 kinds of mundane f.u. lokiya - p namely: full understanding of the known ñāta - p f.u. as investigating tīrana - p and …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

Patikkūla-saññā: s. kāyagatā - sati

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

Pañca-vokāra-bhava: ‘five-group existence’, is a name for existence in the sense-sphere kāmāvacara or in the fine-material sphere rūpāvacara avacara since all the 5 groups of existence …

Paññatti-sīla: ‘prescribed morality’, is a name for the disciplinary rules of the Bhikkhu or layman prescribed by the Buddha, as distinguished from natural or genuine morality pakati-sīla see: sīla

Paññā: ‘understanding, knowledge, understanding, insight’, comprises a very wide field. The specific Buddhist knowledge or understanding, however, as part of the Noble 8-fold path magga to deli …

Paññā-vimutti: ‘deliverance through understanding’ or understanding’, signifies, according to Com. to A. V, 142, the understanding associated with the fruition of Nobility arahatta - phala I …

Phala: lit. ‘fruit’. - 1. result, effect often together with hetu cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.

As ’ path -result’, or ’fru …

[[prescribed moral rules]]Prescribed moral rules: paññatti - sīla

[[produced materiality]]Produced materiality: nipphanna-rūpa

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

Thinking: understanding based on: cintāmayapaññā see: paññā.

Thiti-bhāgiya-sīla, Thiti-bhāgiya-samādhi, Thiti-bhāgiya-paññā: ‘static morality, static concentration, static understanding’; see: hāna-bhāgiya-sīla

thought, Thought-conception: s …

Ti-lakkhana: the ‘3 charactcristies of existence’, or signata, are impermanency anicca, suffcring or misery dukkha see: sacca, dukkhatā no-self anattā.

Whether Perfect Ones appear in th …

…7 times at most’ see: sotāpanna and after only seven times more wandering through this round of rebirths amongst men and divine beings, he will…

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

Ākiñcañña-ceto-vimutti: Possessionless or desireless mental release. The mental liberation coming from relinquishment of all acquisitions. The end stage of realizing Dukkha see: ceto-vimutti

Ākiñcaññāyatana: The sphere of nothingness; see: jhāna 7.

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes his-mind to the experience of the daylight; as at day-ti …

…the Stream-enterer sotāpanna & the other Nobles is generated by the insight into the impermanence, misery and impersonality of all existence,…

Ānāpāna-sati: Awareness or mindfulness on & by in-and-out-breathing, is one of the most important trainings for reaching mental concentration and the 4 absorptions jhāna. In the Satipatthāna …

…DN-a.i.180), DN.i.71 (= acchanna DN-a.i.210), DN.i.89; MN.iii.132; AN.ii.210; AN.iii.92; AN.iv.437, AN.v.65; Snp.p.139 (˚e nissinna sitting in…

noun adjective overcoming, conquering, vanquishing, having power over, a Lord or Master of (-˚) DN.iii.29; SN.ii.284; Snp.211 (sabba˚), Snp.545 (Māra˚, cp. Mārasena-pamaddana Snp.561), Snp.642
■ O …

…variant reading abhisañchanna), Ja.ii.370 (id.); Snp.772 (= ucchanna āvuṭa etc. Mnd.24, cp. Cnd.365).

abhi + channa

1. to be greedy for, to crave for, show delight in (c. loc.) Snp.1039 (kāmesu, cp. Cnd.77).
2. to envy (acc.) SN.i.15 (aññam-aññaṃ).

abhi + gijjhati

…AN.ii.220 (an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, AN.v.286 sq. Iti.90, Iti.91; Pp.39,…

…AN.ii.220 (an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, AN.v.286 sq. Iti.90, Iti.91; Pp.39,…

to know by experience, to know fully or thoroughly, to recognise know of (c. acc.), to be conscious or aware of DN.i.143; SN.ii.58, SN.ii.105, SN.ii.219, SN.ii.278; SN.iii.59, SN.iii.91; SN.iv.50, SN. …

adjective noun

1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

…MN.i.109, MN.i.458; SN.i.32 (annaṃ), SN.i.57, SN.i.14, (cakkhuṃ, rūpe etc.); AN.iv.411 Thag.606; Dhp.75, Dhp.219; Snp.1054, Snp.1057, Snp.1111;…

disgust with the world, taedium Ne.61 (taken as abhinibbhidā, according to expl^n. as “padālanā-paññatti avijj˚aṇḍa-kosānaṃ”), Ne.98 (so MSS, but C. abhinibbidhā).

abhi + nibbidā; confus …

to create (by magic), produce, shape, make SN.iii.152 (rūpaṃ); AN.i.279 (oḷārikaṃ attabhāvaṃ); Nd ii.under pucchā⁶ (rūpaṃ manomayaṃ); Vv-a.16 (mahantaṃ hatthi-rāja-vaṇṇaṃ)
pp *[abhinim …

(& -nipphanna) produced, effected, accomplished DN.ii.223 (siloka); Ja.vi.36 (so read for abhinippata); Mil.8 (pph.).

abhi + nippanna, pp. of…

at Ja.vi.36 is to be read abhinippanna (so variant reading BB.).

adjective one who has attained, attaining (-˚), getting possession of SN.i.200 (devakañña˚).

fr. abhipatti

…Pv-a.54 (sāsand), Pv-a.142 (id.). Cp. vippasanna in same meaning.

pp. of abhippasīdati, cp. BSk. abhiprasanna

…+…

adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …

“coming by completely”, insight into, comprehension, realization clear understanding, grasp, penetration. See on term Kvu trsl. 381 sq
■ Esp. in full phrases: attha˚; grasp of what is proficient …

at Pv-a.144 is wrong reading for variant reading abhisapana (curse).

…abhisandati = abhi + syand, cp. Sk. abhisanna

cursing, curse Pv-a.144 (so read for abhisampanna).

fr. abhisapati

Only in the compound abhi-saññā-nirodha DN.i.179, DN.i.184. The prefix abhi qualifies, not saññā, but the whole compound, which means ʻtrance’. It is an expression used, not by Buddhists, but by c …

1. known, recognised Snp.588 (abhiññeyyaṃ ˚ṃ).
2. (well)-known, distinguished DN.i.89 (˚kolañña = pākaṭa-kulaja DN-a.i.252), DN.i.235; Snp.p.115.

pp. of abhijānāti

…in, fig. steeped in (c. loe.) Ja jii.323 (lohite a. = nimugga C.) At DN.i.91 nacchanna is for na channa (see…

Accharā¹

feminine the snapping of the fingers, the bringing together of the finger-tips:

1. (lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja. …

…filled the air)
pp acchanna (q.v.).

ā + chādeti¹, Caus. of chad, cp. BSk. ācchādayati jīvitena to keep…

adjective too full, too thick Vin.ii.151.

ati + ussanna

adjective very near, too near Pv-a.42 (na a. n’âtidūra neither too near nor too far, at an easy distance).

ati + asanna

…(atita, anāgata, paccuppanna) DN.iii.216; Iti.53, Iti.70. 2. in phrase dīghaṃ addhānaṃ (acc.) a very long time AN.ii.1, AN.ii.10…

A. Prep. and pref. of direction & place:

1. as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
2. as place where (prep. c. loc. or abs.) = …

…by akāraṇena -samuppanna arisen without a cause, spontaneous unconditioned DN.i.28 = Ud.69; DN.iii.33, DN.iii.138; SN.ii.22–⁠ SN.ii.23…

“higher thought”, meditation, contemplation, nsually in comb^n. with adhisīla and adhipaññā Vin.i.70; DN.iii.219; MN.i.451; AN.i.254, AN.i.256 Mn …

adjective exceeding, extraordinary, superior, Pp.35; Vv-a.80 (= anadhivara, visiṭṭha); DN-a.i.141, DN-a.i.222; Dpvs.v.32 (an˚); Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar …

…bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

to come to, reach, attain AN.iv.96 (anatthaṃ); pp. adhipanna.

adhi + pajjati

…(= dosena ajjhotthaṭa); Ja.vi.27.

cp. Sk. abhipanna, adhi + pad

higher wisdom or knowledge, insight (cp. jhāna & paññā); usually in comb^n. with adhicitta & adhisīla Vin.i.70; DN.i.174; DN.iii.219 (˚sikkhā); AN.i.240; AN.ii.92 sq., AN.ii.239; AN.iii.106 …

higher morality, usually in threefold set of adhicitta-sikkha, adhipaññā˚ adhisīla˚ Vin.i.70; DN.i.174; DN.iii.219; AN.iii.133; AN.iv.25; Dhp-a.i.334; Pv-a.207. See also adhicitta, sikkhā & sīla. …

designation, term, attrîbute, metaphor, metaphorical expression DN.ii.62; MN.i.113 MN.i.144, MN.i.460; AN.ii.70, AN.ii.124; AN.iii.310; AN.iv.89, AN.iv.285, AN.iv.340; Iti.15 Iti.114; Snp.p.218; Ja.i. …

1. decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …

…Ja.ii.105.

• -ābhisitta newly or just anointed DN.ii.227.
• -uppanna just arisen DN.ii.208, DN.ii.221.

Vedic…

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

adjective noun that which is personal, subjective, arises from within (in contrast to anything outside, objective or impersonal); as adv. & ˚interior, personal, inwardly (opp.; bahiddhā bāhira etc o …

…and ajjhopanna which adds to the complication of the case. However since the evidence of…

…taṇhā (see also ajjhopanna), and at Dhs.1059 of lābha (the expl^n. at Dhs-a.363, Dhs-a.370, from as to…

…crushed, overpowered Ja.i.363 (ajjhottaṭa) Ja.i.410; Ja.v.91 (= adhipanna); Dhp-a.i.278; Pv-a.55; Dāvs v.5.

pp. of ajjhottharati

1. to conduct oneself according to Vin.ii.301; MN.i.523; Mil.266.
2. to flirt with (perhaps to embrace) Ja.iv.231 (aññam-aññaṃ) pp. ajjhāciṇṇa. See also accāvadati & aticarati …

to commit an offence, to incur, to become guilty of (acc.) Vin.iv.237. pp. ajjhāpanna (q.v.).

adhi + ā + pad

…For all passages except AN.iv.277 AN.iv.280, cp. ajjhopanna.

pp. of adhi + āpajjati

Name of a tree Pentaptera Tomentosa Ja.vi.535 (nn).

*Sk. arjakarṇa

Akkha¹

the axle of a wheel DN.ii.96; SN.v.6; AN.i.112; Ja.i.109, Ja.i.192; Ja.v.155 (akkhassa phalakaṃ yathā; C.: suvaṇṇaphalakaṃ viya, i.e. shiny, like the polished surface of an axle …

indeclinable emphatic particle

1. in affirmative sentences: part. of assurance emphasis = for sure, very much (so), indeed, truly. Note. In connection with a dat. or an infin. the latter only app …

…not greedy; only in phrase agathita amucchita anajjhāpanna (or anajjhopanna) DN.iii.46; MN.i.369; SN.ii.194. See ajjhopanna.

a + mucchita

adjective

1. (lit.) blind, blinded, blindfolded Ja.i.216 (dhūm˚); Pv.iv.1#48; Pv-a.3
   ■ dark, dull, blinding MN.iii.151 (˚andhaṃ adv. dulled); Snp.669 (Ep. of timisa, like Vedic andhaṃ tamaḥ); D …

in dur˚ see anvaya.

adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds

• -guṇa supreme virtue DN-a.i.288.
• -dassika of superior beauty Vv.20#7, V …

Anta¹

1. end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
   ■ loc. ante at the end of, …

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

…Pv-a.88, Pv-a.181 (= anukampā). In compound anudaya˚; e.g. -sampanna full of mercy Ja.i.151, Ja.i.262; Pv-a.66.

anu + dayā

…dh˚-ânudh˚ -paṭipanna “one who masters the completeness of the Dh.”, e.g. SN.ii.18; SN.iii.163; Iti.81;…

adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

• -bhava complaisance, willingness Vva.71.
• -yañña a propi …

(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …

approved of, given consent to, finding approval, given leave DN.i.99 (= anuññāta DN-a.i.267); Ja.v.399 (= muta); Mil.185, Mil.212, Mil.231, Mil.275; Pv-a.64 (= annuññāta).

pp. of anumaññati

consent, permission, agreement, assent, approval Vin.ii.294, Vin.ii.301, Vin.ii.306; DN.i.137 DN.i.143; Dpvs.iv.47, Cf. Dpvs.v.18; DN-a.i.297; Vv-a.17, Pv-a.114.

from anumaññati

to assent, approve, give leave Thag.72
pp anumata (q.v.).

anu + maññati

1. the “afterfoot”, i.e. second foot of a verse, also a mode of reciting where the second foot is recited without the first one Vin.iv.15 (cp. 355); Mil.340 (anupadena anupadaṃ katheti).
2. (adj.) (fo …

to follow, accompany Ja.iv.304. - pp. anupanna (q.v.).

anu + pad

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

supplementary regulation or order Vin.ii.286; Vin.v.2 sq.

anu + paññatti

(˚uppāda, ˚uppādeti) see uppanna etc.

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …

to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu + saṃ + jñā (jānāti) or (preferably) = anusaṃyāti as short …

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

1. to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
   grd anusāsiya V …

3^rd sg. aor. of anugacchati Mhvs.7, Mhvs.10. Also in assim. form annagā Ja.v.258.

adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).

anu + attha

… ■ dur˚ spelt durannaya conforming with difficulty, hard to manage or to find out Dhp.92 (gati = na sakkā paññāpetuṃ…

…+…

…by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp….

…Dhp-a.i.287 (in same context as anvāsatta AN.iv.356 & anvāsanna Ud.35).

abstr. fr. anvāsatta

adjective not rooted out, not removed or destroyed Thag.223 = Cnd.97#4; Dhp.338 (= asamucchinna Dhp-a.iv.48).

pp. of an + ūhaññati, ud + han

1. to take away, remove MN.i.96 = AN.i.198 (kathaṃ bahiddhā a. carry outside) Kp.viii.4 (= aññaṃ ṭhānaṃ gameti Kp-a.220).
2. [= Sk. ava-namati] to bend down, lower, put down Vin.ii.208 (chattaṃ); SN …

certainty, absoluteness SN.iv.351 sq.

abstr. of apaṇṇaka

…also dhañña & harita.

apara + aṇṇa = anna

adjective = apañña, ignorant Dpvs.vi.29.

adjective paṇṇaka*; Weber Ind. Str. iii.150 & Kuhn, Beitr. p. 53 take it as *a-praśna-ka certain, true, absolute MN.i.401, MN.i.411; AN.v.85, AN.v.294, AN.v.296; Ja.i.104 (where …

adjective small, little, insignificant, often in the sense of “very little = (next to) nothing” (so in most compounds); thus expl^d. at Vv-a.334 as equivalent to a negative part. (see *[a …

to think little of, to underrate, despise Dhp.121 (= avajānāti Dhp-a.iii.16; variant reading avapamaññati).

appa + maññati

boundlessness, infinitude, as psych. t. t. appl^d. in later books to the four varieties of philanthropy, viz mettā karuṃā muditā upekkhā i.e. love, pity, sympathy desinterestedness, and as …

(freq. spelled appamāna) adjective

1. “without measure”, immeasurable, endless, boundless unlimited, unrestricted all-permeating SN.iv.186 (˚cetaso) AN.ii.73; AN.v.63; Snp.507 (mettaṃ cittaṃ bhāva …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

adjective

1. not forming an obstacle, not injuring, unobstructive Snp.42 (see expl^d. at Cnd.239; Snp-a.88 explains “katthaci satte vā sankhāre vā bhayena na paṭihaññatī ti a.”)
2. psychol …

1. (*er) to move forward, rush on run into (of river) Vin.ii.238; Mil.70.
2. (*ar) to fit in, fix, apply, insert, put on to (lit. & fig.) Vin.ii.136 Vin.ii.137; Ja.iii.34 (nimba-sūlasmiṃ to imp …

the spoke of a wheel DN.ii.17 (sahass’ âra adj with thousand spokes), cp. Mil.285; Ja.iv.209; Ja.vi.261; Mil.238; Dhp-a.ii.142; Vv-a.106 (in allegorical etym of arahant = saṃsāra-cakkassa arānaṃ ha …

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

…cp. arahattāya paṭipanna DN.iii.255; AN.i.120 AN.iv.292 sq., AN.iv.372 sq.

• -gahaṇa attainment of Arahantship…

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

Araññaka & Āraññāka

(adj.) belonging to solitude or to the forest, living in the forest, fond of solitude, living as hermits (bhikkhū) MN.i.214 (ā˚), MN.i.469, MN.iii.89; SN.ii.187, SN.ii.202 (varian …

the habit of one who lives in the forest, indulgence in solitude & sequestration a hermit’s practice, seclusion SN.ii.202, SN.ii.208 sq See also āraññakatta.

abstr. fr. araññaka

Araṇa¹

adjective noun (adj.) living in solitude, far from the madding crowd MN.iii.237 (˚vibhanga-sutta); SN.i.44, SN.i.45; Ja.i.340 (tittha˚?).

Vedic araṇa fr. *ara √ ṛ; which as abl …

Araṇi & ˚ī

feminine wood for kindling fire by attrition, only in foll. compounds: -potaka small firewood, all that is needed for producing fire, chiefly drill sticks Mil.53; -sahita (nt.) same …

Araṇi & ˚ī

feminine wood for kindling fire by attrition, only in foll. compounds: -potaka small firewood, all that is needed for producing fire, chiefly drill sticks Mil.53; -sahita (nt.) same …

…(diṭṭhi); MN.i.139 (pannaddhaja), MN.ii.103 (ariyāya jātiyā jāto, become of the Aryan lineage) SN.ii.273 (tuṇhībhāva); SN.iv.250…

…= Dhp.147 = Thag.769 (= navannaṃ vaṇamukhānaṃ vasena arubhūta kāya Dhp-a.iii.109 = Vv-a.77); -gatta (adj.) with wounds in the body…

…sunrise (opp. oggamanna). Vin.iii.196, Vin.iii.204 Vin.iii.264; Vin.iv.86, Vin.iv.166, Vin.iv.230, Vin.iv.244; Dhp-a.i.165; Dhp-a.ii.6;…

lack of intelligence DN.iii.213; Dhs.390, Dhs.1061, Dhs.1162, Dhs.1351.

a + sampajañña

adjective not bent or bending Sdhp.417.

a + sannata

adjective unconscious, -sattā unconscious beings Name of a class of Devas DN.i.28 (cp. DN-a.i.118 and BSk. asaṃjñika-sattvāḥ Divy.505).

a + saññā

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …

Assa¹

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

adjective only in neg. an˚; not able to afford comfort, giving no comfort or security. MN.i.514 MN.iii.30 Ja.ii.298 (= aññaṁ assāsetuṁ asamatthaṭāya na assāsika). cp. Buddhist Hybrid Sanskrit anāśvā …

adjective impure, unpleasant, bad, ugly, nasty; nt. ˚ṃ nastiness, impurity. Cp. on term and the Asubha-meditation, as well as on the 10 asubhas or offensive objects Dhs. trsl. 70 and Cpd. 121 n. …

fallen angel, a Titan pl. asurā the Titans, a class of mythological beings. Dhpāla at Pv-a.272 & the C. on Ja.v.186 define them as kāḷakañjaka-bhedā asurā. The are classed with other similar infer …

… 1. with nouns & adj.: ˚āsanna too near; ˚uttama the very highest; ˚udaka too much water; ˚khippa too soon; ˚dāna excessive almsgiving…

to go on, only occurring in imper. aticchatha (bhante) “please go on, Sir”, asking a bhikkhu to seek alms elsewhere, thus refusing a gift in a civil way. [The interpretation given by Trenckner, as quo …

…= Dhp-a.iii.220 (vv.ll. suvidūre); Pv-a.42 (opp. accāsanna).

ati + dūra

to despise Ja.iv.331 (= atimaññati C.).

ati + hīḍ

arrogance, contempt, neglect Mil.122.

abstr. to prec., cp. atimāna

to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading ˚asiṃ = atikkamitvā avamaññiṃ Pv-a.37); Pv-a.36; Sdhp.609.

Sk …

high opinion (of oneself), pride, arrogance, conceit, MN.i.363; Snp.853 (see expl^n. at Mnd.233), Snp.942, Snp.968; Ja.vi.235; Mnd.490; Mil.289. Cp. atimaññanā.

Sk. atimāna, ati + māna

to surpass, excel DN.ii.267.

ati + vaṇṇati

to pierce, to enter into (fig.), to see through, only in phrase paññāya ativijjha (ger.) passati to recognise in all details MN.i.480; SN.v.226; AN.ii.178.

Sk. atividhyati, ati …

atta (the latter is the form used in comp^n.)

I. Inflection

1. of attan- (n. stem); the foll. cases are the most freq:
   ■ acc. attānaṃ DN.i.13, DN.i.18 …

…of meaning, (+ dhamma-savanna) MN.iii.175 AN.iii.381f.; AN.iv.221;.AN.v.126

• -uppatti (aṭṭh˚) sense meaning, explanation,…

…the present, e.g. atītânāgate in past & future SN.ii.58; Snp.373; Ja.vi.364. Or all three in ster….

at Pv-a.222 is uncertain reading; the meaning is “known, understood” (aññāta Pv.iv.1#11); perhaps we should read āvikata or adhigata (so variant reading BB). Avagahati & ogahati;

pp. of avagacchati

to laugh at, deride, mock Ja.v.111 (aññamaññaṃ); Pv-a.178
aor avahasi Ja.iv.413.

ava + has

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

1. to deny Vin.ii.85; AN.iii.164 = Pp.65.
2. (later) to despise Dhp-a.iii.16; Pv-a.175 (grd ˚jānitabba)-Of short stem-form ñā are found the foll grd. avaññeyya Pv-a.175, and with o˚: grd. oñāta …

…SN.iii.46 (pañcannaṃ indriyānaṃ); Pp.13 (= okkanti nibbatti pātubhāvo Pp-a 184); Kv.142 (nāmarūpassa); Mil.123…

adjective face downward, head first, prone, bent over (opp. ukkujja & uttāna) Ja.i.13 Bv.ii.52; Ja.v.295; Ja.vi.40; Pv.iv.10#8; Pv-a.178.

• -pañña (adj.) one whose reason is turn …

to slight, to disregard, despise Dhp-a.i.170; Pv-a.37, Pv-a.175; Sdhp.271
pp Caus avamānita.

Sk. avamanyate

to despise Ja.v.246. - pp. avamānita Pv-a.36.

Caus. of avamaññati

adjective despised, despicable Pv.iii.1#13 (= avaññeyya avajānitabba Pv-a.175).

to avaññā

only as neg. an˚; the fact of not being despised inferior or surpassed, egotism, pride, arrogance Iti.72 Vb.350, Vb.356; -kāma (adj.) wishing not to be surpassed unvilling to be second, wanting t …

contempt, disregard, disrespect Ja.i.257 (˚ya).

Sk. avajñā, fr. ava + jñā

adjective despised, treated with contempt Pv-a.135 (an˚); Sdhp.88, Sdhp.90.

pp. of avajānāti

blame, reproach, fault DN.i.1 (= dosā nindā DN-a.i.37); Iti.67; Pp.48, Pp.59.

a + vaṇṇa

adjective indescribable Ja.v.282.

grd. of a + vaṇṇeti

…further at Pts.i.161 (˚pasanna); Snp.229 (yo ariyasaccāni avecca passati); Pv.iv.1#25.

Usually taken as ava + ger. of i…

…in B.Sk. e.g. Divy.105, Divy.302.

a + vyāpanna

to pull, drag, pull along to turn on a lathe DN.ii.291 (bhamakāro dīghaṃ a., where K has note: añjanto ti pi acchanto ti pi pātho) = MN.i.56 (vv.ll. MN.i.532 acch˚ & añj˚); Thag.750 (añcāmi T., v.l añ …

ointment, esp. a collyrium for the eyes, made of antimony, adj. anointed, smeary glossy, black (cp. kaṇha ii. and kāla¹ note).

1. Vin.i.203 (five kinds viz. kāḷ˚, ras˚, sot˚, geruka, kapal …

adverb part. of affirmation = surely, all-round absolutely (ekaṃsa-vacane nipāto DN-a.i.111) only, at any rate DN.i.91; DN.ii.284; Snp.828 (na h’ aññadatth’ atthi pasaṃsa-lābhā, expl^d. …

adverb at another time, else, once SN.iv.285; Ja.v.12; Dhp-a.iv.125.

añña + dā, cp. kadā, tadā, yadā

adj. one out of many, the one or the other of, a certain, any Mhvs.38, Mhvs.14.

añña + superl. suff. tama; see also aññatara

adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …

1. change, alteration SN.iii.37; SN.iv.40; AN.i.153; AN.iii.66; Kv.227 (= jarā C, cp Kvu trsl. 55 n. 2); Mil.209.
2. difference Ja.i.147; Iti.11.
3. erroneous supposition, mistake Vin.ii.2; SN.iii.9 …

adverb in a different manner, otherwise, differently SN.i.24; Snp.588, Snp.757; Dhs-a.163; Pv-a.125, Pv-a.133. anaññathā without mistake Vv.44#18; anaññatha (nt.) certainty, truth Pts.ii.104 (= …

adverb elsewhere, somewhere else Ja.v.252; Pv.iv.1#62. In comp^n. also añña˚, e.g. aññatra-yoga (adj.) following another discipline DN.i.187; MN.i.487
■ As prep. c. abl. (and instr.) but …

adverb somewhere or anywhere else, elsewhere (either place where or whereto) Ja.i.291; Ja.ii.154; Dhs-a.163; Dhp-a.i.212; Dhp-a.iii.351; Pv-a.45; Mhvs.4, Mhvs.37; Mhvs.22, Mhvs.14.

from añña = añ …

see añña B 2 c.

Aññāta¹

known, recognised Snp.699. an˚; what is not known, in phrase anaññāta-ññassāmī’ t’ indriya the faculty of him (who believes): “I shall know what is not known (yet)” DN.iii.219; …

Aññātaka¹

he who is not a kinsman Dhp-a.i.222.

a + ñātaka, cp. Sk. ajñāti

Aññātaka²

adjective unknown, unrecognisable, only in phrase -vesena in unknown form, in disguis …

one who knows, a knower of DN.ii.286; MN.i.169; SN.i.106 (dhammassa); Kv.561.

n. ag. to ājānāti

adjective desirous of gaining right knowledge AN.iii.192. See ājānāti.

ā + jñātuṃ + kāma

adjective noun one who has complete insight Dhs-a.291.

• -indriya (˚tāv’ indr.) the faculty of one whose knowledge is made perfect Dhs.555 (cp. Dhs trsl. 150) and same loci a …

recognising, knowing, in the conviction of SN.i.24; AN.iii.41; Dhp.275, Dhp.411.

ger. of ājānāti, q.v. for detail

ignorance; see ñāṇa 3 e.

a + ñāṇa

ignorance Vin.iv.144.

Demim. of aññāṇa

adjective ignorant, not knowing Dhp-a.iii.106.

a + ñāṇin

…Ja.i.468 (m. = aṭṭhannaṃ nāḷinaṃ nāmaṃ C.).

• -māsa half a month, a half month a fortnight Vin.iii.254…

…e.g. Ja.i.3 (sabbanga-sampanna nagaraṃ a city possessing all marks of perfection); Ja.ii.207. In enumeration with various numerals:

• *tīhi…

marked, branded Ja.i.231 (cakkankitā satthu padā); Ja.ii.185 (-kaṇṇaka with perforated ears).

pp. of anketi

shoot, a sprout (lit. or fig.) Ja.ii.105; Ja.vi.331 (Buddh ˚a nascent Buddha), Ja.vi.486; Dhs.617 (˚vaṇṇa); Mil.50, Mil.251 Mil.269; Sdhp.273; Mhvs.15, Mhvs.43.

cp. Sk. ankura, to anka a bend = a tendril etc.

1. a great flood (= ogha), the sea or ocean (often as mah˚ cp. BSk. mahārṇava, e.g. Jtm.31#75) MN.i.134; SN.i.214 SN.iv.157 (mahā udak˚); Snp.173 (fig. for saṃsāra see Snp-a.214), Snp.183, Snp.184; J …

Aṭṭha¹

num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …

Aṭṭhi˚¹

in comb^n. with katvā: to make something one’s attha, i.e. object, to find out the essence or profitableness or value of anything to recognise the natu …

Aṭṭhika¹

neuter

1. = aṭṭhi 1, a bone MN.iii.92; Ja.i.265, Ja.i.428; Ja.vi.404; Pv-a.41.
2. = aṭṭhi 2, kernel, stone Dhp-a.ii.53 (tāl˚); Mhvs.15, Mhvs.42.

• *-[saṅkhalikā](/define/saṅk …

adjective to strengthen, cp. upabrūhana, paribbūḷha much, many, large, abundant; plenty; in compound also very, greatly (˚-) instr. sg. bahunā Dhp.166; nom. pl bahavo Vin.iii.90; Dhp.307, & *bahū …

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

adjective strong Thag.12 (paññā˚); Vv.64#7; Dhp.280; Ja.iii.484; Ja.vi.147. Balisa & Balisa;

fr. bala

1. a bee Ja.v.205 (˚vaṇṇa bee-coloured, i.e. of black colour, in explⁿ of kaṇha); Thig.252. Usually in similes, e.g. at Dhp.49 (cp. Dhp-a.i.374 sq.); Vism.142, Vism.152; Snp-a.139.
2. …

adjective filled with (-˚) Ja.i.2 (suvaṇṇa-rajata˚ gabbha); Ja.iv.489 (udaka˚); Ja.v.275 (kimi˚); Snp-a.494 (vāta˚); Thag-a.283 (kuṇapa˚).

lit. made to bear, i.e. heavy with etc. Cp. formations b …

…SN.iii.207.

• -ācchanna covered by ashes Dhp.71 (= chārikāya paṭichanna Dhp-a.ii.68); Ja.vi.236 (.… va pāvaka)
• -puṭa a…

…SN.iii.207.

• -ācchanna covered by ashes Dhp.71 (= chārikāya paṭichanna Dhp-a.ii.68); Ja.vi.236 (.… va pāvaka)
• -puṭa a…

(verse 317) see bhā.

…Walde, Lat. Wtb. s. v. cannabis

Bhaṅga²

neuter

1. (lit.) breaking, breaking off, in sākhā˚; a layer of broken-off…

to quarrel, abuse Vin.i.76 (saddhiṃ), Vin.iv.277; Thag.933; Snp-a.357 (aññamaññaṃ).

bhaṇḍ, cp. “paṇḍa bhaṇḍa paribhāse” Dhtp.568; Dhtm.798

kettle-drum (of large size; Dhs-a.319 distinguishes 2 kinds: mahā˚ & paṭaha˚ DN.i.79; AN.ii.185; Vv.81#10; Ja.vi.465; Dhp-a.i.396; Sdhp.429
■ issara˚; the drum of the ruler or lord Ja.i.283 *pa …

breaking up, splitting, perishing; destruction Ja.i.392; Ja.v.284; Ja.vi.11; Dhp-a.i.257 (kaṇṇā bhijjan’ ākāra-pattā); Thag-a.43 (bhijjana-sabhāva of perishable nature; explⁿ of bhidura …

…explⁿ is “sattannaṃ dhammānaṃ bhinnattā bhikkhu” (because of the breaking or destroying of 7 things, viz. the 7 bad qualities…

begged food, alms, alms-begging; food Vin.iv.94; Cp.i.1#4; Vv.70#4 (ekāhā bh. food for one day) Mil.16; Pv-a.3, Pv-a.75, Pv-a.131 (kaṭacchu˚); bhikkhāya carati to go out begging food [cp. Sk. bh …

Bhisi¹

feminine a bolster, cushion pad, roll Vin.i.287 sq. (cīvara˚ a robe rolled up); Vin.ii.150 Vin.ii.170; Vin.iii.90; Vin.iv.279. Five kinds are allowed in a Vihāra, viz. uṇṇa-bhisi …

adjective having a wall or walls Ja.iv.318 (naḷa ˚ā paṇṇasālā); Ja.vi.10 (catu˚ with 4 walls).

fr. bhitti

Bhiṅkāra¹

(& ˚gāra) a water jar, a (nearly always golden) vase, ceremonial vessel (in donations) Vin.i.39 (sovaṇṇa-maya); DN.ii.172; AN.iv.210 = AN.iv.214 (T. ˚gāra, variant reading ˚kāra …

light, splendour; given as name of a jewel at an extremely doubtful passage Ja.v.317, Ja.v.318, where T. reads “vara taṃ bhañ ñam icchasi,” & C. explains.: “bhā ti ratanass’ etaṃ nāmaṃ.” The variant r …

adjective sharing in, partaking of (gen.) Dhp.19, Dhp.20 (sāmaññassa).

fr. bhāga, equal to bhāgin

adjective sharing in, partaking of (with gen.), endowed with; getting, receiving AN.ii.80; AN.iii.42 (āyussa vaṇṇassa etc.); Ja.i.87 (rasānaṃ) Mil.18 (sāmaññassa); Vism.150 (lābhassa); Dhp-a.ii.90 Vb …

Bhājana¹

neuter a bowl, vessel, dish, usually earthenware, but also of other metal, e.g. gold (suvaṇṇa˚) DN-a.i.295; copper (tamba˚ Dhp-a.i.395; bronze (kaṃsa˚) Vism.142 (in simile). Vin …

…agents). Esp. in phrase panna-bhāra “one whose load (or burden) has been laid down,” one who has attained Arahantship MN.i.139;…

adjective (-˚) speaking DN-a.i.52 (avaṇṇa˚; uttering words of blame).

fr. bhāṣ

producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= ² …

adjective (-˚) speaking, reciting Snp.850 (manta˚; a reciter of the Mantras, one who knows the M. and speaks accordingly, i.e. speaking wisely, explained by Snp-a.549 as “mantāya pariggahetvā vāca …

…samaṇa˚, jina˚, panna˚, or as trsl^d by Rh. D in Dial. i.72, under “eight stages of a prophet’s existence”; babyhood,…

Bhūri¹

feminine the earth; given as name for the earth (paṭhavi) at Pts.ii.197; see also def. at Dhs-a.147. Besides these only in 2 doubtful compounds, both resting on demonology, viz. *b …

Bila¹

neuter a hole, den, cave AN.ii.33 = SN.iii.85; Thag.189 Mnd.362; Ja.i.480; Ja.ii.53; Ja.vi.574 (= guhā C.); Mil.151 Sdhp.23
■ kaṇṇa˚; orifice of the ear Vism.195; vammīka˚; ant …

1. shape, image (= paṭimā Vv-a.168) SN.i.134 (trsl. “puppet”); SN.v.217 (vimba) Ja.v.452. In phrase cittakataṃ bimbaṃ it refers to the human body (“the tricked-out puppet-shape” Brethren 303): …

(or bimbī) gold, of golden colour DN-a.i.280 = Snp-a.448 (in Bdhgh’s fanciful etym of king Bimbisāra, viz. bimbī ti suvaṇṇaṃ, sārasuvaṇṇa-sadisa-vaṇṇatāya B.).

• *-[jāla](/def …

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …

adjective very great, vast, high, lofty, gigantic; nom sg. brahā Snp.410, Snp.550; Thag.31; Ja.iii.117 (= dīgha C.); Ja.iv.111 (su˚); Ja.iv.64#2; Pv.iv.3#10 (of a huge tree), acc sg. brahantaṃ AN. …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

at Ja.iii.207 (of a castle) is probably to be read brahmuttara “even higher than Brahmā,” i.e. unsurpassed, magnificent. C. explains by suvaṇṇa- pāsāda.

adjective “having Brahmā,” possessed or full of Brahmā; f. brahmavatī Np. Vism.434. Brahmanna. brahmannata & brahmannattha;

fr. brahma

adjective brahman, of the brahman rank; brahmanhood, of higher conduct, leading a pure life DN.i.115 (at which passage DN-a.i.286 includes Sāriputta, Moggallāna & Mahākassapa in this rank) MN.ii.167; …

see brahmañña.

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

…definitions are e.g. “sattannaṃ dhammānaṃ bāhitattā br.” (like def. of bhikkhu) Mnd.86 = Cnd.464#a (cp Snp.519); ye keci bho-vādikā…

to say, tell, call; show explain DN.i.95; Snp.308 sq.; Dhp.383 sq.; Cp.vi.8; Mil.314, Mil.327
■ Constructed with double acc. or with dat of person & acc. of thing said (cp. Mil.233)
■ Forms: Pre …

…answer Dhp-a.ii.225. -pasanna finding one’s happiness, or believing in the B. Vin.iv.39. -putta son of…

…one whose behaviour or character is wisdom Vism.104 (= paññavā).

• -sampanna endowed with (highest) wisdom…

adjective possessing insight, full of right knowledge Vin.ii.195; Ja.v.257; Mil.21, Mil.294; Pv-a.131 (paṇḍita, b., sappañña-jātika).

fr. buddhi

malevolent Sdhp.70; otherwise vy˚; e.g. SN.ii.168 (˚citta).

fr. vyāpajjati

obstructed, opposed, hindered Snp.936 (aññam-aññehi b. in enmity with each other; = paṭiviruddha Mnd.408), Snp.938 (Snp.412 id.; Snp-a.566 = āhata-citta).

pp. of vy + ā + rundh; reading by˚ in …

adjective oppressing, harassing, injurious Vism.496 (dukkhā aññaṃ na ˚ṃ); Vv-a.214; Pv-a.175.

fr. bādh

adjective belonging to the mass of people, property of many people or of the masses DN.ii.106, DN.ii.219; SN.ii.107 SN.v.262; Ja.i.29 (verse 212). Note. The expression occurs only in stock phrase id …

adjective disgusting, awful, horrible, dreadful Ja.ii.276; Ja.iv.71 (˚vaṇṇa), Sdhp.603. -dassana a disgusting sight, horrible to behold Ja.i.171; Pv-a.32, Pv-a.56 Pv-a.68, Pv-a.99 (: all with r …

1. seed, germ, semen, spawn. Used very frequently in figurative sense: see on similes J.P.T.S. 1907, 116
   ■ DN.i.135 (˚bhatta seed-corn food); DN.iii.44 (the five kinds: see below under ˚gāma) …

(indef. enclitic particle)

1. Indefinite (after demonstr. pron. in the sense of kiṃ = what about? or how is it? cp. kiṃ) = ever, whoever what-ever, etc. [Sk. kaśca, Gr. ὁς τε, Lat: quisque Goth. h …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

…Snp.536; Mil.24. sampannacaraṇa (adj.) accomplished in right behaviour SN.i.153 SN.i.166; Snp.1126; Pv.ii.13#8
■ Cp. sañ˚.

of a…

adjective one of good conduct (= sampannacaraṇa) Snp.533, Snp.536.

given up. sacrificed AN.ii.41; AN.iii.50; Thag.209 (˚vaṇṇa who has lost fame); Ja.ii.336; Ja.iv.195 Ja.v.41 (˚jīvita).

pp. of cajati

Catukka¹

neuter

1. a tetrad, a set of four, consisting of four parts: ˚pañcakajjhānā (pl.) the fourfold & the fivefold system of meditation Dhs-a.168; see compounds
2. a place where four …

…(Snp.p.102), (f. catassannaṃ), catu˚ in composition; instr. catubbhi (Snp.229), catūhi (Snp.231) & catuhi; loc. catūsu (Ja.i.262)…

to move, get into motion, shift, to fall away, decease, esp. to pass from one state of existence into another DN.i.14 (sañsaranti c˚ upapajjanti, cp. DN-a.i.105); Kp.viii.4 (= Kp-a.220: apeti vigacc …

state of ceto in action, thinking as active thought, intention, purpose, will Defined as action (kamma: AN.iii.415; cp. Kvu.viii.9 § 38 untraced quotation; cp. AN.v.292). Often comb …

…with sabbaṃ cetaso & sabbaṃ cetasā-appamāṇa˚ SN.iv.186; avyāpanna˚ SN.v.74.

orig. the gen. of ceto used as nominative

…nom. cha, gen. channaṃ, instr. chahi (chambhī (?) Ja.iv.310, which should be chambhi & prob chabbhi = ṣaḍbhiḥ; see also…

…Ja.iv.58
■ nt. channaṃ a secret place Vin.iv.220.

pp. of chad, see…

Chatta¹

neuter a sunshade (“parasol” would be misleading. The handle of a chatta is affixed at the circumference, not at the centre as it is in a parasol), a canopy Vin …

1. a sun-shade Ja.vi.252; Thig.23 (= Thag-a.29 as nickname of sun-shade makers). See also paṇṇa˚.
2. ahi˚; “snake’s sun-shade,” N. for a mushroom: toadstool DN.iii.87; Ja.ii.95; a mushroom, toad …

the (outer thin) skin, tegument SN.ii.256; AN.iv.129; Snp.194; Ja.ii.92 Distinguished from camma, the hide (under-skin corium) SN.ii.238 (see camma); also in combination ch-cammam …

…nom. cha, gen. channaṃ, instr. chahi (chambhī (?) Ja.iv.310, which should be chambhi & prob chabbhi = ṣaḍbhiḥ; see also…

1. (adj.) having rents or fissures, perforated SN.iv.316; Ja.i.419; (fig.) faulty, defective, Vin.i.290.
2. (nt.) a cutting, slit, hole aperture, SN.i.43; Ja.i.170 (eka˚), Ja.i.172, Ja.i.419, Ja.i.503 …

cut off, destroyed Vin.i.71 (acchinna-kesa with unshaven hair); MN.i.430; DN.ii.8 (˚papañca); Ja.i.255; Ja.ii.155; Ja.iv.138; Dhp.338; Pv.i.11#2 (variant reading for bhinna), Pv.i.11#6; Dhp-a.iv.48. …

…Ja.ii.253; Ja.vi.195

pp channa¹ (q.v.).

Caus. of chad, Sk. chādayati

Chādeti²

1. to seem good, to please, to give…

“the act of thinking” (cp. citti), thought SN.i.57; Pp.25; Dhs.16, Dhs.20, Dhs.292; Sdhp.165 Sdhp.216
■ loka˚ thinking over the world, philosophy SN.v.447; AN.ii.80.

• -kavi “tho …

Citaka & Citakā

feminine

1. a heap, a pile, esp. a funeral pile; a tumulus DN.ii.163; Cp.ii.10#14. Ja.i.255; Ja.v.488; Ja.vi.559, Ja.vi.576; DN-a.i.6; Dhp-a.i.69 Dhp-a.ii.240; Vv-a.234; Pv-a.39 …

Citaka & Citakā

feminine

1. a heap, a pile, esp. a funeral pile; a tumulus DN.ii.163; Cp.ii.10#14. Ja.i.255; Ja.v.488; Ja.vi.559, Ja.vi.576; DN-a.i.6; Dhp-a.i.69 Dhp-a.ii.240; Vv-a.234; Pv-a.39 …

…etc 2. vyāpanna -c˚: citte vyāpanne kāyakammam pi vyāpannaṃ hoti AN.i.262. Opp. a˚ SN.iv.322;…

(& ˚ika) masculine neuter

1. a kind of plant Snp.239 (= kaṇavīra-pupphasaṇṭhāna-sīsa Snp-a.283).
2. a toy windmill, made of palm-leaves, etc. (DN-a.i.86: tālapaṇṇādīhi kataṃ vātappahārena paribb …

1. pp. broken up powdered; only in cpd. -vicuṇṇa crushed to bits smashed up, piecemeal Ja.i.73; Ja.ii.120, Ja.ii.159, Ja.ii.216; Ja.iii.74
2. (nt.)
   1. any hard substance ground into a powder dus …

…(& sampanna) the blessing of (or blessed with) the virtue of munificence AN.i.62; AN.ii.66; AN.iii.53; AN.iv.221, etc.

from…

adjective charming, desirable pleasant, beautiful Ja.vi.481; Mil.201; Sdhp.428, Sdhp.512; Vv-a.36 (= vaggu), sucāru SN.i.181; Pv.ii.12#12 (= suṭṭhumanorama).

• -dassana lovely …

1. bark, fibre DN.i.167 (kusa˚, vāka˚, phalaka˚); Vin.iii.34; AN.i.295; Pp.55-a bark dress Vin.i.305; Ja.vi.500 (cp. cīraka).
2. a strip (orig. of bark), in suvaṇṇa˚-khacita gold-brocaded Vv-a.280 …

1. bark (see compounds)
2. a strip, in suvaṇṇa˚; gold brocade (dress) Ja.v.197.

• -vāsika (nt.) bark-dress (a punishment) MN.i.87 = AN.i.48 = Mil.197.

cp. cīra

the (upper) robe of a Buddhist mendicant C. is the first one of the set of 4 standard requisites of a wandering bhikkhu, vir. c˚, piṇḍapāta alms-bowl, *[senāsana](/define/senās …

Cūḷa

1. swelling, protuberance; root, knot, crest. As kaṇṇa-cūḷa the root of an elephant’s ear Ja.vi.488. aḍḍha-cūḷa a measure (see aḍḍha). See also cūlikā.
2. (adj.) see *[cull …

…presenting, only —˚; as anna˚, bala˚, vaṇṇa˚, sukha˚,. Snp.297 vara˚ Snp.234 kāma˚ Ja.vi.498 Pv.ii.13#8; ambu giving water, i.e. a…

(wooden) spoon, a ladle; (met.) the hood of a snake (dabbimattā, phaṇapuṭakā Dhp-a.iv.132)
■ Dhp.64 gen. & instr, davyā Ja.iii.218; Mil.365
■ In cpds dabbi˚.

• -kaṇṇa the tip …

(-˚) (adj- suff.) giving, to be given SN.i.33 (paññā˚); Kp.viii.10 (kāma˚); Pv.ii.9#1 (identical = dāyaka Pv-a.113); ii.12⁴ (phala = dāyin Pv-a.157) Vv-a.171 (puriṁ˚)
■ duddada har …

adjective small, little delicate, young; a young boy, youth, lad DN.i.80, DN.i.115; SN.i.131; SN.ii.279 (daharo ce pi paññavā); MN.i.82; MN.ii.19 MN.ii.66; AN.v.300; Snp.216, Snp.420 (yuvā +), Snp.57 …

Dahati¹

(dahate) to put, place; take for (acc or abl.), assume, claim, consider DN.i.92 (okkākaṃ pitāmahaṃ = ṭhapeti DN-a.i.258); SN.iii.113 (mittato daheyya) AN.iv.239 (cittaṃ d. fix the …

…sq.; DN.iii.5; Iti.19 (annañ ca datvā bahuno dakkhiṇeyyesu dakkhiṇaṃ… saggaṃ gacchanti dāyakā); Snp.227, Snp.448 sq., Snp.504,…

Danta¹

a tooth, a tusk, fang, esp. an elephant’s tusk; ivory Vin.ii.117 (nāga-d. a pin of ivory); Kp ii. (as one of the taca-pañcaka, or 5 dermatic constituents of the body, viz. kesā, l …

…16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. Metaphorical meaning

1. In the first place 10 is used for measurement…

…Ne.14, Ne.50;

• -sampanna endowed with right insight SN.ii.43 sq., SN.ii.58.

Sk. darśana, see…

adjective fair to behold, beautiful good-looking (= dassituṃ yutta DN-a.i.141), often in formula abhirūpa d. pāsādika paramāya vaṇṇapokkharatāya samannāgəta to express matchless physical beauty: D …

adjective? stupid, in d˚-paññatta a doctrine of fools DN.i.55 = MN.i.515; Ja.iv.338.

is it base of n. ag. dātar? see datta²

…freq. in cpd. dayāpanna showing kindness DN.i.4 (= dayaṃ metta-cittaṃ āpanno DN-a.i.70); MN.i.288; AN.iv.249 sq.; Pp.57;…

ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

…5 anna, 6 pāna, 7 vattha, 8 yāna, 9 mālā 10 gandhā, 11 vilepana, 12 seyya, 13 āvasatha 14 padīpeyya. A similar…

…Sdhp.594. Cp. also panna.

• -agga the top of a standard SN.i.219; AN.iii.89 sq.; Pp.67, Pp.68; Vism.414 (˚paritta). *…

…dh-anudh˚-paṭipanna DN.ii.104; SN.v.261; AN.ii.8; Ud.63; also in dhamma-kathika, dh-anudh˚-paṭi panna,…

wealth, usually wealth of money, riches, treasures

1. Lit. DN.i.73 (sa˚); MN.ii.180.; AN.iii.222; AN.iv.4 sq. Cnd.135 (+ yasa, issariya etc.) Thig.464 (+ issariya) Ja.i.225 (paṭhavigataṃ karoti: …

…prophesying from marks on a bow DN.i.9.

Sk. dhanus, to Ohg. tanna fir-tree, also oak, orig tree in general, cp. dāru

adjective bearing, holding, comprising Vv-a.104 (suvaṇṇassa pañcadasa˚ nikkha holding, i.e. worth or equal to 15 parts of gold)
■ f. -ī bearing, i.e. pregnant with Snp.26 (of cows: *godharaṇiyo …

Dhañña¹

neuter grain, corn. The usual enumⁿ comprises 7 sorts of grain, which is however not strictly confined to grain-fruit proper (“corn”) but includes, like other enum ^…

(-˚)

1. in the realm of, under the sway or power of: anañña˚ Ja.iv.110; kamma˚; AN.iv.285; maccu˚; (q.v.) SN.i.22; Snp.358, Snp.1104; Thig.10 (= maccu ettha dhīyati Thag-a.13) māra˚; AN.iv. …

Dhi¹ & Dhī

indeclinable an exclⁿ of reproach & disgust: fie! shame! woe! (with acc. or gen.) SN.v.217 (read dhī taṃ for dhītaṃ); Dhp.389 (dhī = garahāmi Dhp-a.iv.148); Ja.i.507 …

…of dhīra as “dhitisampanna” Mnd.44≈(see dhi²); Pv-a.131.

Sk. dhṛti to dhṛ; see…

adjective noun

1. purified MN.i.386; Snp.351, Snp.786, Snp.813, Snp.834 (= dhutakilesa Snp-a.542); Ja.iii.160 (˚sākha = patthaṭasākha Com.; variant reading BB vena˚); Mnd.77 = Mnd.176 (: dhonā vucca …

…Dhp-a.iii.272);

• -sīlin ˚sīla Ja.ii.97 (= dhura-vahanaka-ācārena sampanna Com.).

for *dhor-vayha = Sk….

1. a yoke, a pole, the shaft of a carriage Ja.i.192 (purima-sakaṭa˚) Ja.i.196; Cp.ii.8, Cp.ii.4.
2. (fig.) a burden, load, charge, office, responsibility Snp.256 (vahanto porisaṃ dh ˚ṃ “carrying a hu …

(& Dhūta)

1. shaken, moved Dāvs v.49 (vāta˚).
2. lit. “shaken off,” but always explained in the commentaries as “one who shakes off” either cvil dispositions (kilese), or obstacles to spiritual pro …

adjective stable, constant, permanent; fixed, regular certain, sure DN.i.18; SN.i.142; SN.iv.370; AN.ii.33; Ja.i.19 Ja.v.121 (˚sassataṃ maraṇaṃ); Ja.iii.325; Bv.ii.82; Mil.114 (na tā nadiyo dh-salilā …

adjective wealthy, rich, abundant in (-˚) Ja.iii.367 (pahūtadhana˚; variant reading BB ˚dhāritaṃ); (nt.) riches, wealth Ja.v.99, Ja.v.100.

Sk. dhānya, cp. dhañña²

to hold, viz.

1. to carry, bear, wear, possess; to put on, to bring give DN.i.166≈(chavadussāni etc.); Vin.i.16 = DN.i.110 (telapajjotaṃ); DN.ii.19 (chattaṃ to hold a sunshade over a person); Pv-a.4 …

element. Closely related to dhamma in meaning B 1^b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.

1. a primary element, of whic …

…always give the foll. three conventional etymologies, viz. dhikkitapāpa dhiti-sampanna, dhiyā (= paññāya) samannāgata Mnd.44 ≈ (see…

…devattabhāva-pariyāpanna Pv-a.14
■ See further e.g. SN.i.105; DN.iii.146; Snp.176, Snp.641; Dhp.236, Dhp.417; Pp.60; Vism.407…

adjective inferior, low, last, hindmost (i.e. westward) Ja.v.24 (where the Com. seems to imply a reading jighacchaṃ with meaning of 1st sg. pot. intens. of ghas, but d. is evidently the right reading) …

adjective one who has little common-sense Ja.vi.206, Ja.vi.207 Ja.vi.213, Ja.vi.214. Com. explains wrongly on p. Ja.vi.209 with “one who possesses two tongues” (of Agni), but has equivalent nippañña …

adverb by day SN.i.183; MN.i.125; Dhp.387; DN-a.i.251; Pv-a.43, Pv-a.142, Pv-a.206 (= divasa-bhāge) Often combined & contrasted with rattiṃ (or ratto) by night; e.g. divārattiṃ by day & by ni …

…Dhs.1364; Vv-a.297; -sampanna endowed with right views SN.ii.43, SN.ii.58, SN.ii.80; SN.v.11; AN.iii.438 sq.; AN.iv.394;…

adjective (-˚) seeing, one who regards; one who has a view MN.iii.24 (āgamana˚ one who views the arrival i.e. of guests); SN.ii.168 sq. (sammā˚ & micchā˚ hoḷding right & wrong theories); DN.iii.96 (v …

…atta adhiroha, anta, annaya, abhisambhava; āgata, ājāna āyuta, āsada; itthi; ukkhepa, ubbaha 2. du˚: (k)kata,…

see under vaṇṇa.

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

to feel pain, to be distressed Dhp-a.ii.28 (= vihaññati).

Sk. duḥkhīyati & duḥkhāyati Denom. fr. dukkha; cp. vediyati & vedayati

number two.

A. Meanings

I. Two as unit

1. with objective foundation:
   1. denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …

…as 10)), viz. anna pāna vattha yāna mālā gandha-vilepana seyyāvasatha padīpeyya (bread water, clothes, vehicle, garlands,…

slave, often combined w. f. dāsī. Def. by Bdhgh as “antojāto” (DN-a.i.300), or as “antojātadhanakkīta-karamarânīta-sāmaṃ dāsabyaṃ upagatānaṃ aññataro” (ibid. DN-a.i.168)
■ In phrase *dāsā ca kam …

…distant, remote, opp. āsanna (Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in…

adjective reddish MN.i.36 (˚vaṇṇa).

du¹ + ratta

adjective noun masculine one. Eka follows the pron. declension i.e. nom. pl. is eke (e.g. Snp.43, Snp.294, Snp.780 etc.)

1. “one” as number, either with or without contrast to two or more; often al …

adverb once, definitely, specially Ja.iii.105 (= ekaṃsena C.).

eka-d-atthu, cp. aññadatthu

salt(?) or water(?) in elambiya (= el˚ambu-ja) born in (salt) water Snp.845 (= ela-saññaka ambumhi jāta); Mnd.202 (elaṃ vuccati udakaṃ).

?

…Ja.i.215 (opp. tadā), Ja.iii.82; Ja.vi.364 (instead of paccuppanna).

Sk. etarhi, cp. tarahi & carahi

The three formations (described below in the etymology) are represented in Pāli as follows.

1. gacch˚, in
   pres gacchati;
   imper gaccha & gacchāhi;
   pot gacche (Dhp.46, Dhp.224) & gacchey …

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

the “seizer,” a supposed organ of the body dealing with digestion and gestation. Sama-vepākiniyā g˚ iyā samannāgata “endowed with good digestion” DN.ii.177 = DN.iii.166. Same phrase at Avs.i.168, Avs …

…Dhp-a.i.80 (˚kāle); ˚sampanna senāsana a dwelling or lodging fit for going and coming, i.e. easily accessible AN.v.15; Ja.i.85; ˚ṃ karoti to…

1. adjective deep, profound, unfathomable, well founded, hard to perceive difficult
   1. lit. of lakes: Dhp.83; Pv.ii.1#19 (= agādha) Pp.46; of a road (full of swamps) Ja.i.196
   2. fig of knowledge …

…Sangha), under Nos. 5–14 (anna-pāna-vattha-yānamālā-gandhā-vilepana-seyy-âvasatha-padīpeyya): SN.iii.252 Cnd.523 = Iti.65..Out of…

Name of a mythical bird, a harpy Pts.ii.196 = Cnd.235, Cnd.3 q.; Vism.206; Vv-a.9 (= supaṇṇa) Dhp-a.i.144.

Derivation uncertain. Sk. garuḍa, Lat. volucer winged, volo to fly

gone, in all meanings of gacchati (q.v.) viz.

1. literal. gone away, arrived at, directed to (c. acc.), opp ṭhita: gate ṭhite nisinne (loc. abs.) when going standing, sitting down (cp. gacchati 1) DN …

…mucchita ajjhāpanna (ajjhopanna) “full of greed & blind desire.” In this connection it is frequently (by B MSS.) spelt gadhita and the editors…

…sq.; trsl. by the same in Annales du Musée Guimet v. 514–528) under Naraka-kaṇḍa, Tiracchāna˚, Peta˚, Manussa˚, Deva˚. Of these…

furnished with netting (?) (Hardy in Index) Vv-a.276, of a carriage (= suvaṇṇajālavitata).

Gaṇin¹

adjective one who has a host of followers, epithet of a teacher who has a large attendance of disciples; usually in standing combination sanghī gaṇī gaṇācariyo (see above) Also in f …

1. a shaft or stalk, used as a bar Ja.i.237
2. a gong Dhp-a.i.291 (gaṇḍiṃ paharati to beat the g.), Dhp-a.ii.54, Dhp-a.ii.244; gaṇḍiṃ ākoṭetvā Kp-a.251. Cp. Avs.i.258 Avs.i.264, Avs.i.272; Avs.ii. …

sickness, illness DN.ii.99; AN.i.219; AN.iii.298; AN.iv.333 sq.; Vism.321, Vism.466, Vism.478.

n-abstr. fr. gilāna

gerukā (f.) yellow ochre (Bdhgh suvaṇṇa˚ cp. Sk. kañcana˚ & svarṇa˚), red chalk used as colouring Vin.i.203; Vin.ii.151; AN.i.210; Mil.133 (˚cuṇṇa). Freq. in -parikamma a coating of red chalk, re …

…cloth) Ja.i.292; ˚sañchanna (thickly covered Pv-a.258; ˚suvaṇṇakoṭṭima Dhp-a.iv.135; abbha˚ a thick cloud Snp.348 (cp….

adjective noun killing, destroying (-˚) see *atta*˚.

fr. Sk. ghana to han, cp. ghānya & hatya

1. to be connected or continued Dhp-a.i.46 (paveṇī na gh.), Dhp-a.i.174.
2. to be obstructed Cnd.102 (= virujjhati, paṭihaññati).

Pass. of ghaṭeti

…(or gadhita) mucchita ajjhopanna Cnd.369 (nissita); Snp-a.286. Cp. gathita
■ agiddha without greed, desireless controlled Iti.92 (+…

…phrase ācāra-gocara-sampanna “pasturing in the field of good conduct” DN.i.63 = Iti.118; MN.i.33; SN.v.187 Iti.96; analysed as Dvandva cpd….

wheat (usually mentioned with yava, spelt) Mil.267; DN-a.i.163; Snp-a.323. See dhañña.

ancestry, lineage. There is no word in English for gotta. It includes all those descended, or supposed to be descended, from a common ancestor. A gotta name is al …

Goṇa¹

an ox, a bullock SN.iv.195 sq.; Ja.i.194 Ja.iv.67; Pv.i.8#2; Pv-a.39, Pv-a.40; Vv-a.63 (for ploughing) DN-a.i.163; Dhp-a.iii.60. -sira wild ox Ja.vi.538(= araññagoṇaka).

The …

Goṇaka¹

a kind of ox, a wild bull Ja.vi.538 (arañña˚).

goṇa¹

Goṇaka²

a woollen cover with long fleece (DN-a.i.86: dīghalomako mahākojavo; caturangulādhikāni kir …

1. as pp. guarded, protected
   1. lit nagaraṃ guttaṃ a well-guarded city Dhp.315 = Thag.653 Thag.1005; Devinda˚ protected by the Lord of gods Vv.30#8-
   2. fig. (med.) guarded, watchful, constrain …

plant (Abrus precatorius); the redness of its berries is referred to in similes; Dhp-a.iv.133 (˚vaṇṇāni akkhīni). See also jiñjuka.

Guṇa¹

1. a string, a cord-
   1. of a robe, etc., in (kāya-bandhanaṃ) saguṇaṃ katvā to make tight by tying with a knot Vin.i.46 (Vin. Texts: “laying the garments on top of each other,” …

1. (n.) seizing, seizure, grip (cp. gaha): canda˚ suriya˚ an eclipse (lit. the moon, etc., being seized by a demon) DN.i.10 (= DN-a.i.95: Rāhu candaṃ gaṇhāti). Esp. applied to the sphere of the mind …

collection of houses, a hamlet (cp. Ger. gemeinde), a habitable place (opp. arañña: gāme vā yadi vâraññe Snp.119), a parish or village having boundaries & distinct from the surrounding country (gāmo c …

˚Gāmin

adjective f. ˚iṇī, in composition ˚gāmi˚

1. going, walking, lit.: sīgha˚ walking quickly Snp.381
2. leading to, making for, usually with magga or paṭipadā (gāminī), either lit. Pāṭaliputtagām …

“a sort of gūtha,” excretion, secretion, rheum, in akkhi˚; and kaṇṇa˚; (of eye & ear) Snp.197 (cp. Snp-a.248; Vism.345 sq.). Gulha & gulhaka;

gone to the heart, learnt by heart Mil.10 -gama [˚ngama] heart-stirring, pleasant, agreeable DN.i.4; DN.iii.173; MN.i.345; AN.ii.209; AN.v.205; Vin.iii.77 Mnd.446; Dhs.1343; DN-a.i.75. *-[pariḷā …

…268)
pp hanna. Cp. ūhanati² & ohanati.

*han for had, probably from pp. hanna. The Dhtm (535) gives had in…

easing oneself, emptying of the bowels; su˚ a good (i.e. modest) performance of bodily evacuation, i.e. modesty Ja.i.421.

pp. of hanati²

1. a nerve conveying a stimulus (lit. “carrier”); only used with rasa˚; nerve of taste Vin.ii.137; usually given as “a hundred thousand” in number, e.g. Ja.v.4, Ja.v.293, Ja.v.458; Dhp-a.i.134.
2. …

pea MN.i.245; Ja.v.405 (= aparaṇṇajā ti 406); Ja.vi.537; hareṇuka-yūsa pea-soup MN.i.245 (one of the 4 kinds of soup).

cp. Sk. hareṇukā

adjective green, tawny Dhs.617; Dhs-a.317 --ssavaṇṇa gold-coloured Ja.ii.33 (= hari-samāna-vaṇṇa suvaṇṇa˚ C.).

• -candana yellow sandal Vv.83#1; Dhp-a.i.28;
• *-[tāla] …

adjective

1. green, pale(-green), yellowish. It is explained by Dhpāla as nīla (e.g. Vv-a.197; Pv-a.158), and its connotation is not fixed
   ■ Vin.i.137; DN.i.148; SN.i.5; Ja. …

Haññati & hañchati

see hanati.

indeclinable if Kv.1. Hannati & hanchati;

haṃ + ci

Haññati & hañchati

see hanati.

Haṃsa¹

bristling: see lomahaṃsa Snp.270 etc.

fr. haṃsati

Haṃsa²

1. a water-bird, swan SN.i.148; Snp.221, Snp.350, Snp.1134; Dhp.91, Dhp.175; Dhp-a.ii.170; Ja.ii.176 sq.; Snp …

gold DN.ii.187; Ja.vi.574.

• -jāla golden netting (as cover of chariots etc.) AN.iv.393; Vv.35#1, Vv.36#2 (˚ka).
• -vaṇṇa golden-coloured DN.ii.134 Thig.333; T …

Heraññika (& ˚aka)

goldsmith (? for which suvaṇṇakāra!), banker, money-changer Vism.515 = Vb-a.91; Ja.i.369; Ja.iii.193; DN-a.i.315; Mil.331 (goldsmith?).

• -phalaka the ben …

Heraññika (& ˚aka)

goldsmith (? for which suvaṇṇakāra!), banker, money-changer Vism.515 = Vb-a.91; Ja.i.369; Ja.iii.193; DN-a.i.315; Mil.331 (goldsmith?).

• -phalaka the ben …

gold Vin.i.245, Vin.i.276; Vin.ii.159; AN.iv.393; Snp.285, Snp.307, Snp.769; Cnd.11; gold-piece SN.i.89; Ja.i.92. Often together with suvaṇṇa Vin.i.150; DN.ii.179; h˚-suvaṇṇaṃ …

Hāsu˚

of uncertain origin occurs with hāsa˚; in combination with -pañña and is customarily taken in meaning “of bright knowledge” (i.e. hāsa + paññā), wise, clever The syn. javana-pañña poin …

1. inferior, low; poor, miserable; vile, base, abject, contemptible, despicable Vin.i.10; DN.i.82 DN.i.98; SN.ii.154 (hīnaṃ dhātuṃ paṭicca uppajjati hīnā saññā); SN.iii.47; SN.iv.88, SN.iv.309 (citta …

…Dhp.264 (˚lobha-samāpanna); Mnd.29, Mnd.30; Pp.19; Dhs.1059, Dhs.1136; Vb.101, Vb.357, Vb.361, Vb.370; Ne.18 Ne.23, Ne.24; Asl.363;…

…Snp.1065; Iti.99 (idh ûpapanna reborn in this existence); Dhp.5, Dhp.15, Dhp.267, Dhp.343 Dhp.392; Mnd.40, Mnd.109, Mnd.156; Cnd.145, Cnd.146;…

…SN.iv.40, SN.iv.140 (˚sampanna); SN.v.216, SN.v.217 sq. (independent in function, mano as referee); Ps. i.190 (man˚); Vb.13 (rūpa), Vb.341…

…Vin.i.39; Vin.ii.146 (˚sampanna); Vin.i.91 (chinn˚ a cripple); SN.v.78 (cattāro i.); Snp.385; Mnd.225, Mnd.226; Cnd. s.v.; Ja.i.22 (of a lion),…

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

(sometimes spelt itara) adjective

1. passing, changeable, short, temporary, brief unstable MN.i.318 (opp. dīgharattaṃ); AN.ii.187; Ja.i.393 Ja.iii.83 (˚dassana = khaṇika˚ C.), Ja.i …

indeclinable here, in this world (or “thus, in such a way”) only in cpd. -bhāv’ aññathā-bhāva such an (i.e. earthly existence and one of another kind, or existence here (in this life) and in anoth …

Iṭṭhakā (Itthakā)

feminine

1. a burnt brick a tile Vin.ii.121 (˚pākara a brick wall, distinguished fr silāpakāra & dāru˚); Ja.iii.435, Ja.iii.446 (pākār iṭṭhikā read ˚aṭṭhakā); Ja.v.213 (rattiṭṭhikā …

debt DN.i.71, DN.i.73; AN.iii.352; AN.v.324 (enumerated with baddha, jāni & kali); Snp.120; Ja.i.307; Ja.ii.388, Ja.ii.423; Ja.iii.66; Ja.iv.184 (iṇagga for nagga?) Ja.v.256; Ja.v.253 (where enumerate …

Iṭṭhakā (Itthakā)

feminine

1. a burnt brick a tile Vin.ii.121 (˚pākara a brick wall, distinguished fr silāpakāra & dāru˚); Ja.iii.435, Ja.iii.446 (pākār iṭṭhikā read ˚aṭṭhakā); Ja.v.213 (rattiṭṭhikā …

adjective whispering, see kaṇṇa.˚

(sic. DN-a.i.97, otherwise jappana) whispering, mumbling (see japati), in kaṇṇa˚. See also pari˚.

adjective whispering, see kaṇṇa.˚

…(sīgha˚).

• -cchinna without alacrity, slow, stupid (opp. sīghajava) Dhp-a.i.262;
• -sampanna full of swiftness,…

1. alacrity, readiness; impulse, shock Pts.i.80 sq.; Vism.22; Dhs-a.265 (cp. Dhs trsl. pp. 132 156); DN-a.i.194. Usually in cpd. javana-pañña (adj. of alert intellection, of swift understanding …

adjective of (good) birth, excellent, noble, charming, beautiful MN.i.30 (jaññajañña, cp. MN.i.528); Ja.ii.417 (= manāpa sādhu). a˚; Ja.ii.436.

= janya, cp. jātya; see kula & koleyyaka

…Vin.ii.161 (foll. by sotāpanna, etc.); DN.ii.156, DN.ii.186 DN.iii.78, DN.iii.131, DN.iii.222; SN.ii.278 (nikāmalābhin); AN.ii.36 (id.),…

…bright, excellent (in knowledge) Snp.348 (= paññājoti-sampanna Snp-a.348).

joti + mant, cp. also P. jutimant

…ajānanto ignorant Pv-a.4; annapānaṃ ajāṇanto (being without bread water) Pv-a.169; ittaraṃ ittarato ñatvā inferring the trifling from…

1. As adj. n.un
   1. born, grown, arisen, produced (= nibbatta pātubhūta Cnd.256) Snp.576 (jātānaṃ maccānaṃ niccaṃ maraṇato bhayaṃ); jātena maccena kattabbaṃ kusalaṃ bahuṃ Dhp.53 = Mil.333; yakkhinī …

Jātaka¹

neuter

1. a birth story as found in the earlier books. This is always the story of a previous birth of the Buddha as a wise man of old. In this sense it occurs as the name of one …

…lute Ja.ii.249;

• -sampanna endowed with (pure) birth (in phrase khattiyo muddhâvasitto j.˚) AN.iii.152; *…

(-˚) adjective

1. being like, being of, having, etc. (see jāta 3): duppañña˚ & sappañña˚ MN.i.225; dabba AN.i.254; mukhara˚ Snp.275; viññū˚ Snp.294; māna Ja.i.88.
2. descended from …

adjective of good birth, having natural or genuine qualities, noble, excellent Snp.420 (vaṇṇārohena sampanno jātimā viya khattiyo); Ja.i.342 (jātimanta-kulaputtā). Of a precious stone: maṇi veḷuriyo …

Jīva¹

adjective noun

1. the soul. Sabbe jīvā all the souls, enumerated with sattā pāṇā bhūta in the dialect used by the followers of Gosāla DN.i.53 (= DN-a.i.161 jīvasaññī). “taṃ jīvaṃ t …

adjective variegated, spotted, striped; mixed, intermingled; in patches Vism.190. Of a cow (˚gāvī) Dhp-a.i.71 (˚go-rūpa) Dhp-a.i.99; of a calf (˚vaccha Ja.v.106; of a dog (˚vaṇṇa = sabala q.v.) Ja. …

…→ kattha & kadā.

• -anna bad food Kacc.178.
• -asana id. Kacc.178
• -dukkha (?)…

see kalyatā; -a˚; unreadiness, unpreparedness, indisposition (of citta), in explⁿ of thīna Cnd.290; Dhs.1156 = Dhs.1236 = Ne.86; Dhs-a.378; Ne.26. The reading in Nd …

(& kallāṇa)

1. (adj.) beautiful, charming; auspicious, helpful, morally good. Syn bhaddaka Pv-a.9, Pv-a.116) and kusala (SN.ii.118; Pv-a.9 Pv-a.122); opp. pāpa (SN.i.83; MN.i.43; Pv-a.101, Pv-a …

, nt.)

woollen stuff, woollen blanket or garment. From Ja.iv.353 it appears that it was a product of the north, probably Nepal (cp. J.P.T.S. 1889, 203); enumerated as one of the 6 kinds of cīvaras …

1. a conch, a shell: saṇha-kambu-r-iva… sobhate su gīvā Thig.262 (for kampurī’va); s compounds
2. a ring or bracelet (made of shells or perhaps gold: see Kern. Toev. s. v.) Ja.iv.18, Ja.iv.466 (\ …

gold or golden ornament (bracelet) Ja.v.260, Ja.v.261 (: kambussaṃ vuccati suvaṇṇaṃ).

fr. preceding

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

adjective connected with, dependent on karma Mil.137 (a˚). Kammaniya, iya & kammanna;

fr. kamma

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

…profession. paṭicchanna˚ of secret acting Snp.127 Vb.357; as being punished in Niraya AN.i.60; SN.iv.180 as occupation esp. in pl….

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

workableness, adaptability, readiness, appl. to the wood of the sandal tree (in simile) AN.i.9; said of kāya and citta in connection with kammaññattaṃ k˚bhāvo k˚mudutā: Dhs.46 Dhs.47 = Dhs.326 = Dhs.6 …

smith, a worker in metals generally DN.ii.126, AN.v.263; a silversmith Snp.962; Dhp.239; Ja.i.223; a goldsmith Ja.iii.281; Ja.v.282. The smiths in old India do not seem to be divided into black-, gol …

1. variegated, spotted, blemished Ja.v.69 (˚vaṇṇa), said of the spotted appearance of leprosy
   ■ fig. inconsistent, varying AN.ii.187.
2. (nt. inconsistency, blemish, blot AN.iv.55; Vism.51
   ■ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

gold, usually as uttatta˚; molten gold; said of the colour of the skin Bv.i.59; Pv.iii.3#2; Ja.v.416; Pv-a.10 suvaṇṇa).

• -agga gold-crested Ja.v.156;
• -chavin of golden co …

adjective dark, black, as attr. of darkness, opposed to light, syn. with kāḷa (q.v. for etym.); opp. sukka. In general it is hard to separate the lit. and fig. meanings, an ethical implication is to b …

adjective younger, less, inferior Kacc.122 (only as a grammarian’s construction not in the living language where it had coalesced with *kanyā = kaññā).

compar. of kan˚, Sk. kanīyaṃs

adjective younger, youngest, younger born Vin.iii.146 (isi the younger); Ja.ii.6; Pv-a.42, Pv-a.54; esp. the younger brother (opp. jeṭṭha, ˚ka) Ja.i.132; Dhp-a.i.6, Dhp-a.i.13; Mhvs.9, Mhvs.7; Pv\ …

adjective trickling down Ja.v.445.

Sk. skanna

Err:509

…= MN.i.276;

• -paṭipanna a wanderer through the wilderness, i.e. a forester Ja.iii.537.
• -magga…

to cause to fit, to create, build, construct arrange, prepare, order.

I. lit

1. in special sense: to prepare, get done, i.e. harness: Ja.i.62; plait DN-a.i.274, an offering (yaññaṃ) Snp.1 …

adjective

1. (cp. kappa ii.1^a) getting, procuring, acquiring (pañña˚) Snp.1090.
2. (cp kappa ii.1^b) having a kappa (as duration), lasting a Cycle Pp.13; in Mahā˚ enduring a Mahā …

adjective made of cotton DN.ii.188, cp. AN.iv.394; DN.ii.351; Vin.i.58 = Vin.i.97 = Vin.i.281; Ja.vi.590; Pv.ii.1#17. (nt cotton stuff Mil.267.

• -paṇṇa the leaf of the cotton tre …

1. adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …

Karoṭi¹

feminine

1. a basin, cup, bowl, dish Ja.i.243; Ja.ii.363; Ja.iii.225; Ja.iv.67; Ja.v.289, Ja.v.290.
2. the skull (cp. kaḷopi On the form cp. Dial. i.227 n.) Ja.vi.592.

Karoṭi<s …

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

husbandman, cultivator, peasant, farmer, ploughman DN.i.61 (k˚ gahapatiko kārakārako rāsi-vaḍḍhako); AN.i.241; AN.i.229, AN.i.239 (the three duties of a farmer); SN.i.172 = Snp.76; SN.iii.155 (varian …

Kasāya & Kasāva

1. a kind of paste or gum used in colouring walls Vin.ii.151.
2. an astringent decoction extracted from plants Vin.i.201, Vin.i.277; Ja.v.198.
3. (of taste), astringent DhS.629; Mil.65 …

Kasāya & Kasāva

1. a kind of paste or gum used in colouring walls Vin.ii.151.
2. an astringent decoction extracted from plants Vin.i.201, Vin.i.277; Ja.v.198.
3. (of taste), astringent DhS.629; Mil.65 …

…to meal-times, as kat-anna-kicca having finished his meal Dāvs i.59; -bhatta-kicca after the meal Ja.iv.123; Pv-a.93;…

…-paṭipanna going what way, i.e. how acting? DN.ii.277, DN.ii.279, DN.ii.281. *…

gold AN.iii.346 Thag.691 (muttaṃ selā va k.); Thig.266 (k˚ ssa phalakaṃ va); Vv-a.4, Vv-a.9 (= jātarūpa). Esp. freq. in compounds = of or like gold.

• -agghika a golden garlan …

1. a closely fitting jacket, a bodice Vin.i.306 = Vin.ii.267; AN.i.145; Dhp-a.iii.295 (paṭa˚ṃ paṭimuncitvā dressed in a close bodice); Pv-a.63 (urago tacaṃ kañcukaṃ omuñcanto viya).
2. the slough of …

…khattiya-kaññā vā… pannarasa-vassuddesikā vā solasa-vassuddesikā vā… MN.i.88; in combination khattiya-kaññā, brāhmaṇa-k˚,…

adjective always referring to teeth: with long, protruding teeth, of Petas (cp. attr. of the dog of the “Underworld” Pv-a.152: tikhiṇâyatakaṭhina-dāṭho and the figure of the witch in fairy-tales) J …

1. bronze Mil.2 magnified by late commentators occasionally into silver or gold. Thus Ja.vi.504 (silver) and Ja.i.338; Ja.iv.107 Ja.vi.509 (gold), considered more suitable to a fairy king
2. a bronze …

the panic seed, Panicum Italicum; millet used as food by the poor (cp. piyangu); mentioned as one of the seven kinds of grains (see dhañña) at Vin.iv.264; DN-a.i.78
■ Mil.267; …

skeleton; only in cpd. atthi˚ Aṭṭhikankal’ ūpamā kāmā Vin.ii.25; MN.i.130, MN.i.364; Ja.v.210; Thag.1150 (˚kuṭika): aṭṭhikankalasannibha Thig.488 (= Thag-a.287; cp. Morris, J.P.T.S. 1885, 75) aṭṭhi …

1. a corner, an angle Vin.i.48, Vin.i.286; Ja.i.73; Ja.iii.42 Ja.v.38; Ja.vi.519; Pv-a.74; Dhp-a.ii.178; Dāvs ii.111- cīvara˚; the edge of the garment Vism.389. Freq. in cpd. catu˚; (catukkaṇṇa …

Kaṇṇaka & ˚ika

(adj.) having corners or ears (-˚); f. -ikā Vin.ii.137; Ja.ii.185
■ kāḷa-kaṇṇika see under kāḷa.

fr. kaṇṇa

adjective having an (open) ear, i.e. clever, sharp Ja.ii.261 (= kaṇṇachiddaṃ pana na kassaci n’atthi C.).

fr. kaṇṇa

Kaṇṇaka & ˚ika

(adj.) having corners or ears (-˚); f. -ikā Vin.ii.137; Ja.ii.185
■ kāḷa-kaṇṇika see under kāḷa.

fr. kaṇṇa

1. an ornament for the ear, in ˚lakkhaṇa: see below.
2. the pericarp of a lotus Ja.i.152, Ja.i.183; Ja.v.416; Mil.361; Vism.124 (paduma˚); Vv-a.43.
3. the corner of the upper story of a palace or pag …

1. throat AN.iv.131; Ja.v.448; Mil.152 (kaṇṭho ākurati, is hoarse); Pv-a.280 (akkharāni mahatā kaṇṭhena uccaritāni). The throat of Petas is narrow and parched with thirst: Pv-a.99 (k-oṭṭha-tālūnaṃ …

Kaṭṭha¹

ploughed, tilled Snp.80; Mil.255; Pv-a.45, Pv-a.62. a˚ untilled, unprepared Anvs.27. su˚ well-ploughed AN.i.229; Mil.255.

Sk. kṛṣṭa, pp. of kasati, cp. kiṭṭha

Kaṭṭha^{2</su …}

an irrigated field, prepared for ploughing, arable land in its first stage of cultivation: kedāre pāyetvā karissāma “we shall till the fields after watering them” Ja.i.215; as square-shaped (i.e. mar …

…nakedness: kesehi paṭicchanna “covered only with my hair” Pv.i.10#2
■ kesesu gahetvā to take by the hair (in Niraya) DN.i.234
■…

(adj-adv.) expression of the concept of unity and totality: only, alone; whole, complete; adv altogether or only

1. ˚ṃ (adv.)
   1. only = just: k tvaṃ amhākaṃ vacanaṃ karohi “do all we tell you Pv\ …

adjective one who is fully accomplished, an Arahant; often with mahesi and uttamapurisa Defⁿ sabbaguṇa-paripuṇṇa sabba-yoga-visaṃyutta Snp-a.153
■ ye suvimuttā t …

inlaid, adorned with, usually with jewels e.g. Vv-a.14, Vv-a.277; maṇi-muttâdi khacitā ghaṇṭā “bells inlaid with jewels, pearls, etc.” Vv-a.36; of a fan inlaid with ivory (danta-khacita) Vin.iii. …

…sword Pv-a.154, khaggaṃ sannayhati id. Dhp-a.iii.75 -gāhaka a sword-bearer Mil.114; -tala sword-blade Mhvs.25, Mhvs.90. 2. a…

adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.

1. kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …

…(etc.) atītânāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ,“ etc.: i.e. material qualities are equivalent terms for the kh….

…kh˚-mettânuddayasampanna (adj.) one whose character is compassion and loving forbearance Ja.i.151, Ja.i.262; Pv-a.66 (+ yuttakāra)…

adjective acquiescing in-, of such and such a belief, in añña˚; belonging to another faith combined with aññadiṭṭhika and aññarucika DN.i.187; MN.i.487.

fr. prec.

…kh˚-mettânuddayasampanna (adj.) one whose character is compassion and loving forbearance Ja.i.151, Ja.i.262; Pv-a.66 (+ yuttakāra)…

nom. also khattiyāse Ja.iii.441. A shortened form is khatya Ja.vi.397
■ f. khattiyā AN.iii.226–⁠AN.iii.229, khattī DN.i.193, and khattiyī. A member of one of the clans or tribes recognised as of Ary …

…arisen at the moment or momentarily Vism.431 (one of the 3 kinds of paccuppanna: kh˚., santati˚, addhā˚) *…

1. (lit.) a field, a plot of land, arable land, a site, DN.i.231; SN.i.134 (bījaṃ khette virūhati; in simile); three kinds of fields at SN.iv.315, viz. agga˚ majjhima˚, hīna˚ (in simile); AN.i.229 = A …

… ■ Also in combination anna, pāna, kh˚ Snp.924 ii.4⁹. By itself Ja.iii.276
■ piṭṭha˚ pastry Vin.i.248.

grd. of…

stump (of a tree), a stake. Often used in description of uneven roads; together with kaṇṭaka thorns AN.i.35; AN.iii.389; Vism.261 (˚paharaṇ’ aggi), Vism.342 (˚magga); Snp-a.334 …

…cp. kat-annakicca Dāvs i.59
■ mata˚; funeral rites Pv-a.274
■ sarīra˚ the duties of the body, i.e….

1. to go short of, to be in want of (instr.) Dhp-a.ii.79; na piṇḍakena kilamati does not go short of food Vin.ii.15, Vin.ii.87; Vin.iv.23 sq.
2. to weary, to be wearied, tired, fatigued; to be in tro …

mat of fibre or rushes, matting Vism.327; also a screen, a fascine, hurdle, faggots; a crate, crating tassa gandhabbaṃ kilañjā-kaṇḍūvanaṃ viya hutvā… Ja.ii.249; “his music was like the scraping of a …

1. adorned: mālā˚ adorned with garlands Vin.iii.249.
2. soiled, only in cpds kaṇṇa˚; said of a wall, also of the ground at Vin.i.48 Vin.ii.209; and paṃsu˚; soiled with dust Vin.ii.121, Vin.ii.174. …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

adverb to what extent? how far? in what respect? K˚ nu kho mahāpurisa hoti “in what respect is a man a great man?” Cnd.502 B; k˚ nu kho paññavā ti vuccati? MN.i.292. Kitti & Kitti

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

Name of a tree (creeper), lit. “whatever-like,” or “what do you call it,” i.e. strange tree (see kiṃ su & kiṃ 3), pop. name for the Butea frondosa SN.iv.193 (parable of the k.); Ja.i …

small bell Ja.iv.259, Ja.iv.413; (suvaṇṇa˚); Vv.78#1 (= kinkiṇi Vv-a.303); Vin.iii.42 (kinkiṇikā saddo).

• -jāla a net or fringe of tinkling bells DN.ii.183; Ja.i.32; Dhp-a.i.274 …

anger. Nearest synonyms are āghāta (Dhs.1060 = Cnd.576 both expositions also of dosa), upanāha (always in chain rāga, dosa, moha, kodha, upanāha) and *[dhūma]( …

adjective usually in combination with upanāhin, e.g. Vin.ii.89; DN.iii.45, DN.iii.246; AN.v.156, cp. Snp.116; SN.ii.206 Pp.18
■ k˚ kodhābhibhūta AN.iv.94 sq.; k˚ kodhavinayassa na vaṇṇavādī AN.v.165 …

hypocrisy, deceit Ja.ii.72; Ja.iii.268; Ja.iv.304; Dhp-a.i.141.

fr. kuhana

…MN.i.80; AN.iii.49 (sampanna-kolakaṃ sūkaramaṃsa “pork with jujube”); Ja.iii.22 (= badara); Ja.vi.578.

• -mattiyo (pl.) of the…

at AN.i.38 is composition form of kulaputta, and is to be combined with the foll
■ vaṇṇa-pokkharatā i.e. light colour as becoming a man of good family. Kern

Toevoegselen

…

adjective born of (good) family (cp. kulaja); as-˚, belonging to the family of… DN.i.89; DN-a.i.252; Mil.256
■ khīṇa-kolañña (adj.) one who has come down in the world Vin.i.86.

fr. kula

Kosa¹

masculine neuter any cavity or enclosure containing anything, viz.

1. a store-room or storehouse, treasury or granary AN.iv.95 (rāja˚); Snp.525; Ja.iv.409 (= wealth, stores); Ja.vi …

proficiency. There are 3 kinds mentioned at DN.iii.220, Vb.325 & Vism.439 sq. viz.; āya˚, apāya˚; and upāya˚; at Dhs.16 = Dhs.20 = Dhs.292 Dhs.555 = Nd ii.ad paññā it is classed between paṇḍicca a …

1. a corner Vin.ii.137; catu˚ = catu-kaṇṇa Pv-a.52;
   ■ -racchā crossroads Pv-a.24.
2. a plectrum for a musical instrument Mil.53.

cp. Sk. koṇa & also P. kaṇṇa

well-known gotta Ja.ii.360.

the end—

1. of space: the extreme part, top, summit, point (cp. anta to which it is opposed at Ja.vi.371): dhanu-koṭiṃ nissāya “through the (curved) end of my bow,” i.e. by means …

1. to beat, smash, crush, pound Ja.i.478 Ja.vi.366 (spelt ṭṭh); Dhp-a.i.25 (suvaṇṇaṃ) 165.
2. to make even (the ground or floor) Vin.ii.291 (in making floors); Ja.vi.332.
3. to cut, kill Snp-a.178 ( …

Koṭṭha¹

masculine neuter anything hollow and closed in (Cp. gabbha for both meanings) as

1. the stomach or abdomen Mil.265, Vism.357; Sdhp.257.
2. a closet, a monk’s cell, a storeroom MN. …

cavity, esp. the belly (Vism.101) or the womb; aṇṇava˚ the interior of the oce an.i.119, an.i.227; Ja.v.416; jāla˚ the hollow of the net Ja.i.210. As womb frequent, e.g. mātu˚ Ja.i.149; DN-a.i.224; P …

…Pv-a.82; kula-rūpa-sampanna endowed with “race” and beauty Pv-a.3, Pv-a.280 2. household, in the sense of house; kulāni people…

nest DN.i.91 (= DN-a.i.257 nivāsaṭṭhanaṃ); SN.i.8; SN.i.224 = Ja.i.203 (a brood of birds = supaṇṇapotakā); Ja.iii.74 (variant reading BB), Ja.iii.431; Ja.vi.344; Dhp-a.ii.22.

1. the white lotus Dhp.285; Vv.35#4 (= Vv-a.161); Ja.v.37 (seta˚); Vism.174; DN-a.i.139.
2. a high numeral, in vīsati kumudā nirayā AN.v.173 = Snp.p.126.

• -naḷa a lotus-stalk …

1. the kusa grass (Poa cynosuroides) Dhp-a.iii.484: tikhiṇadhāraṃ tiṇaṃ antamaso tālapaṇṇam pi; Dhp.311; Ja.i.190 (= tiṇa); Ja.iv.140.
2. a blade of grass used as a mark or a lot: pātite kuse “when t …

adjective

1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

adjective indolent, inert, inactive. Expl. by kāma-vitakkādīhi vitakkehi vītināmanakapuggalo Dhp-a.ii.260; by nibbiriyo Dhp-a.iii.410; by alaso Pv-a.175, Often combined with *[hīnaviriya](/define/ …

from kuṭī a little hut, usually made of sticks, grass and clay, poetical of an abode of a bhikkhu Vin.iii.35, Vin.iii.41, Vin.iii.42 = Vv-a.10; Pv-a.42, Pv-a.81; Dhp-a.ii.23. Cp. also tiṇa˚, dāru˚ …

(kuṭi˚) feminine any single-roomed abode, a hut, cabin, cot, shed Vin.iii.144 (on vehāsa-kuṭī see vehāsa Vin.iv.46); Snp.18, Snp.19; Pv.ii.2#8; Vv-a.188, Vv-a.256 (cīvara˚ a cl …

the crow; freq. in similes: SN.i.124; Snp.448; Ja.i.164. Its thievish ways are described at Dhp-a.iii.352; said to have ten bad qualities AN.v.149; Ja.i.342; Ja.iii.126; kākā vā kulalā vā Vin.iv.40 …

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

…cha k˚-devapariyāpanna); Ja.i.47; Dhs.1, Dhs.431; Pts.1, Pts.84, Pts.85, Pts.101 Vb.324; Vism.88, Vism.372, Vism.452 (rūpa˚, arūpa˚,…

to desire, to crave

1. to crave for any object of pleasure: Thag.93; Ja.iii.154; Ja.iv.167 Ja.v.480.
2. to desire a woman, to be in love with DN.i.241; MN.ii.40; Ja.ii.226; Ja.v.425; Ja.vi.307, Ja.vi …

adjective

1. having kāma, i.e. enjoying pleasure, gratifying one’s own desires in kāma-kāmin realizing all wishes; attr. of beings in one of the Sugatis the blissful states, of Yakkhas, Devas or D …

1. abs.
   1. deed, service, act of mercy or worship, homage: kāra-paṇṇaka Ja.vi.24 (vegetable as oblation); appako pi kato kāro devûpapattiṃ āvahati “even a small gift of mercy brings about rebirth …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

general term for insect Dhp-a.i.187; usually in combination with paṭanga, beetle (moth? MN.iii.168 (with puḷava); Snp.602; Ja.vi.208; Mil.272 (˚vaṇṇa); Pv-a.67; Vism.115. kīṭa at J …

…(explⁿ paṭicchannapāsa). As deceit, cheating in formula tulā˚ kaṃsa māna˚ “cheating with weight, coin and measure…

(having) obtained, taken, received Snp.106, Snp.239; Ja.v.171; Mhvs.5, Mhvs.133 (kiñci laddhaṃ); Mhvs.10, Mhvs.37 (kaññā laddhā); Pv-a.5
■ laddhatvaṃ at Ja.iv.406 is to be corrected to uddhatvā …

adjective connected with auspices, auspicious, in phrase “lakkhaññā vata bho dosinā ratti” (how grand a sign friends, is the moonlight night! translation) DN.i.47 = Ja.i.509 (explained at DN-a.i.141 …

…of marks Ja.i.54.

• -sampanna endowed with (auspicious) signs Snp.409; Ja.i.455.

the 3 lakkhaṇas at Snp.1022 refer to…

1. luck, good fortune, success, personal welfare Ja.iii.443 (combined with sirī splendour explained by parivāra-sampatti & paññā respectively), Ja.iv.281 (explained as “sirī pi puññam pi paññā pi”). …

…eva mānasaṃ). 2. time in music, equal time, rhythm Dāvs iv.50; Vv-a.183 (dvādasannaṃ laya-bhedānaṃ vasena pabheda).

cp. Sk. laya:…

1. streak, line Vv-a.277 (= rāji); canda˚; crescent moon [cp. Epic candralekhā Mbh 3, 1831] Vism.168; Dhs-a.151.
2. a scratch, line AN.i.283; Pp.32; Ja.vi.56 (lekhaṃ kaḍḍhati).
3. writing, inscrip …

1. to scratch; to cut carve; write, inscribe MN.i.127 (rūpāni); Ja.ii.372 (suvaṇṇa-patte); Ja.iv.257 (id.), Ja.iv.488, Ja.iv.489 (jāti-hingulakena); Dhp-a.i.182; Pv-a.145 (nāmaṃ likhi wrote his na …

in likhā-paṇṇa at Pv-a.20 is faulty for lekhā˚; (lekha˚) letter, cp. lekha-pattra letter Mālatīm 172, 7.

…bean Mnd.448 (suvaṇṇa-channa).

• -māsaka a small copper coin Kp-a.37 (jatu-māsaka, dāru-māsaka +) Dhs-a.318. *…

being a metal, in (suvaṇṇassa) aggalohatā the fact of gold being the best metal Vv-a.13.

abstr. fr. loha

…(vijjā-caraṇa-sampannaṃ yena nīyanti lokato) 3. Other divisions of var. kinds of “planes” are e.g. deva˚; AN.i.115,…

…a by-form of patita: see panna-loma Vin.ii.5 (= pannalomo hoti C.); Vin.iii.183; MN.i.442. Cp. anu˚, paṭi˚, vi˚.

*…

Lāja & Lājā

feminine

1. fried grain, parched corn: occurring only in combination madhu-lāja fried grain with honey, sweet corn Ja.iii.538; Ja.iv.214, Ja.iv.281.
2. the flower of Dalbergia arborea …

Lāja & Lājā

feminine

1. fried grain, parched corn: occurring only in combination madhu-lāja fried grain with honey, sweet corn Ja.iii.538; Ja.iv.214, Ja.iv.281.
2. the flower of Dalbergia arborea …

lac; lac-dye; enumerated with other colourings at MN.i.127 = SN.ii.101 = AN.iii.230
■ Snp-a.577 Vism.261 (as colour of blood).

• -ācariya expert in lac-dyeing Snp-a.577.
• …

…rūpa-ppamāṇa.

• -ppasanna believing in shabbiness or mediocrity, having (bodily) wretchedness as one’s faith Vin.ii.197; AN.ii.71 =…

-M-

euphonic consonant inserted between two vowels to avoid hiatus, as agga-m-agga the best of all Vin.iv.232 aṅga-m-aṅgāni limb by limb Vin.iii.119; Vv.38#2, etc See also SN.iii.254 (yena\ …

Macchariya & Macchera

neuter avarice, stinginess, selfishness, envy; one of the principal evil passions & the maịn cause of rebirth in the Petaloka

1. macchariya: AN.i.95, AN.i.299; AN.iii.272; Dh …

Macchariya & Macchera

neuter avarice, stinginess, selfishness, envy; one of the principal evil passions & the maịn cause of rebirth in the Petaloka

1. macchariya: AN.i.95, AN.i.299; AN.iii.272; Dh …

adjective

1. sweet Snp.50; Ja.iii.493; Ja.v.324; Pv.ii.67; Pv-a.119, Pv-a.147.
2. of intoxicating sweetness, liquor-like, intoxicating Ja.iv.117.
3. (nt.) sweetness, sweet drink Dhp.363; Ja.i.271 …

…the Path Mnd.45

• -paṭipanna 1 one on the road, i.e. wandering, tramping Dhp-a.i.233. 2 one who has entered the Path…

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

adjective middle, viz

1. of space: of moderate height DN.i.243 (contrasted with ucca & nīca).
2. of; time: of middle age Snp.216 (contrasted with dahara young & thera old).
3. often used adv. in …

of pers. pron. ahaṃ (q.v.) used quasi independently (as substitute for our “self-”) in phrase mama-y-idaṃ Snp.806 thought of “this is mine,” cp SN.i.14, i.e. egoism, belief in a …

…as “manato nipphanna”; at Vv-a.10 as “bāhirena paccayena vinā manasā va nibbatta.”- Dhp.1, Dhp.2; Ja.vi.265 (manomayaṃ…

adjective

1. slow, lazy, indolent; mostly with ref. to the intellectual faculties, therefore: dull, stupid, slow of grasp, ignorant foolish MN.i.520 (+ momuha); Snp.666, Snp.820 (= momūha Mnd.153), …

…as “manato nipphanna”; at Vv-a.10 as “bāhirena paccayena vinā manasā va nibbatta.”- Dhp.1, Dhp.2; Ja.vi.265 (manomayaṃ…

orig. a divine saying or decision, hence a secret plan (cp. def. of mant at Dhtp.578 by “gutta-bhāsane”), counsel; hence magic charm, spell. In particular a secret religious code or doctrine, esp. …

sage, seer, wise man, usually appositionally nom. mantā “as a sage,” “like a thinker,” a form which looks like a fem. and is mostly explained as such by the Commentaries Mantā has also erroneous …

…Vv-a.18: “manassa ussannatāya manussā” etc. Cp also Vv-a.23, where manussa-nerayika, ˚peta, ˚tiracchāna are distinguished
■…

to think, discern, understand Dhs-a.123.

Med. form of maññati

Mata¹

thought, understood, considered (as = -˚), only late in use Vb.2 (hīna˚ paṇīta˚, doubtful reading); Sdhp.55; Mhvs.25, Mhvs.55 (tassā matena according to her opinion); Mhvs.25, Mhvs. …

mind, opinion, thought, thinking of, hankering after, love or wish for Vin.iii.138 (purisa˚ thought of a man); Mhvs.3, Mhvs.42 (padīpa˚ lamp of knowledge); Mhvs.15, Mhvs.214 (amala˚ pure-minded); Pv\ …

Matta¹

adjective (-˚) “by measure,” measured, as far as the measure goes, i.e

1. consisting of, measuring (with numerals or similar expressions): appamatto kali Snp.659; pañcamattā sata …

1. clay Ja.vi.372; Mhvs.29, Mhvs.5 sq
   ■ tamba˚; red clay Dhp-a.iv.106; Pv-a.191. mattikā pl. kinds of clay (used in cosmetics, like Fuller’s earth) Ja.v.89 (nānā-cunṇāni …

measure, quantity, right measure, moderation Snp.971 (mattaṃ so jaññā); Dhp.i.35 (mattā ti pamāṇaṃ vuccati)
■ Abl. mattaso in -kārin doing in moderation, doing moderately Pp.37 (= pamānena pade …

adjective (-˚ only) made of, consisting of
■ An interesting analysis (interesting for judging the views and sense of etymology of an ancient commentator) of maya is given by Dhamm …

peacock DN.iii.201; SN.ii.279; Thag.1113; Ja.ii.144, Ja.ii.150 (˚gīva) = Dhp-a.i.144; Ja.iv.211 (˚nacca); Ja.v.304; Ja.vi.172, Ja.vi.272, Ja.vi.483; Vv.11#1, Vv.35#8 (= sikhaṇḍin Vv-a.163); Vv-a.27 …

casket; used for keeping important documents in Ja.ii.36 (suvaṇṇapaṭṭaṃ mañjūsāya nikkhipāpesi); Ja.iv.335 (suvaṇṇapaṭṭaṃ sāra-mañjūsāyaṃ ṭhapetvā kālam akāsi).

cp. Epic Sk. mañjūṣā

conceit Mnd.124 (taṇhā˚, diṭṭhi˚, māna˚, kilesa˚ etc.); Dhs.1116 Dhs.1233; Ne.24; Vism.265 (for mañcanā?).

fr. man

1. to think, to be of opinion, to imagine, to deem Snp.199 (sīsaṃ… subhato naṃ maññati bālo), Snp.588 (yena yena hi maññanti, tato taṃ hoti aññathā) Ja.ii.258 (maññāmi ciraṃ carissati: I imagine he wi …

illusion, imagination MN.i.486. Nine maññitāni (the same list is applied to the phanditāni, the papañcitāni & sankhatāni) at Vb.390: asmi, ayam aham asmi, bhavissaṃ, na bhavissaṃ rūpī bhavissaṃ, arū …

adjective auspicious prosperous, lucky, festive Mnd.87, Mnd.88; Kp-a.118 sq. Snp-a.273, Snp-a.595; Sdhp.551
■ nt. maṅgalaṃ good omen auspices, festivity Snp.258; Vin.ii.129; Pv-a.17. A curious …

…(of water) Ja.ii.304 (pasanna +).

• -sappa a kind of poisonous snake (i.e. a mysterious, magic snake) DN-a.i.197.

cp….

fat SN.i.124; Snp.196; Ja.iii.484 (ajakaraṃ medaṃ = ajakara-medaṃ C.); Kp iii. (explained at Vism.262 as “thīnasineha” thick or coagulated fluid or gelatine); Vism.361 Vb-a.66, Vb-a.225, Vb-a.245, …

in go˚; a precious stone of light-red (or golden) colour (cp. meda-vaṇṇa-pāsāṇa) Vv-a.111.

meda + ka

adjective having wisdom or intelligence, wise, only in compounds bhūri˚; of great wisdom Snp.1131; & su˚; [Ved. sumedhas] very wise Vv.22#2 (= sundara-pañña Vv-a.111); Pv.iii.7#7 (both combined …

adjective noun = medha in adj. use; only in cpd. dummedhin (= dum-medha) foolish, ignorant Dhp.26 (bālā dummedhino janā; = nippaññā Dhp-a.i.257).

wisdom, intelligence, sagacity Nd i.s. v. (m. vuccati paññā); Pp.25; Dhs.16; Dhs-a.148; Pv-a.40 (= paññā)
■ adj. sumedha wise clever, intelligent Snp.177; opp. dum˚; stupid …

cloud Pv.ii.9#45; Vism.126; esp. a thundercloud storm, SN.i.100 (thaneti), SN.i.154; Thag.307 (as kāḷa) Iti.66; Ja.i.332 (pajjunna vuccati megha); Dhp-a.i.19; Snp-a.27 (˚thanita-sadda). In this cap …

…life) Pp.49 (adj.: ˚paṭipanna, living wrongly).;

• -paṇihita (citta wrongly directed mind Dhp.42 = Ud.39 [cp. BSk….

torpor, stupidity, sluggishness DN.i.71 (thīna˚) Snp.437; AN.v.18; Dhs.1157; Mil.299, Mil.412 (appa˚ not slothful, i.e. diligent, alert); Vism.450 (˚rūpa; + rogarūpa, jātirūpa, etc., in def. of rūpa) …

adjective

1. mixed (with: -˚); various Vin.i.33 (kesa˚, jatā˚ etc. = a mixture of, various); Thag.143; Ja.iii.95, Ja.iii.144 (udaka-paṇṇa˚ yāgu); Pv.i.9#2 (missā kiṭakā). nt. missaṃ as adv. “in a …

mixed, intermingled Snp.243; Ja.v.460; Pv-a.198 (dhañña sāsapa-tela˚); Vv-a.280 (see under missa-kesī).

pp. of misseti

friend. Usually m., although nt. occurs in meaning “friend,” in sg. (Ne.164) & pl. (Snp.185 Snp.187); in meaning “friendship” at Ja.vi.375 (= mittabhāva C.). The half-scientific, half-popular etym …

1. a sort of sweetmeat SN.i.148; AN.i.130; AN.iii.76; Pp.32; Pv-a.4.
2. receptacle for a letter, an envelope, wrapper or such like Ja.vi.385 (paṇṇaṃ ˚assa anto pakkhipitvā). May however, be same ạs 1 …

stupidity, dullness of mind & soul, delusion bewilderment, infatuation DN.iii.146, DN.iii.175, DN.iii.182, DN.iii.214, DN.iii.270; Vin.iv.144, Vin.iv.145; Snp.56, Snp.74, Snp.160, Snp.638, Snp.847; Vb …

Mokkha¹

1. (lit.) release, freedom from, in bandhanā m DN.i.73 = MN.i.276.
2. (fig.) release, deliverance, salvation Vb.426 (jarā-maraṇa˚ from old age & death) Dhp-a.i.4 (˚magga + sagg …

wisdom, character, self-possession Snp.540 (˚patha = ñāṇa-patha Snp-a.435), Snp.718, Snp.723; Mnd.57 Cnd.514 A (= ñāṇa & paññā); Thag.168 (what is monissaṃ? fut. 1^st sg. of?).

fr. muni, …

one who feels (or senses) that which can be felt (or sensed), in phrase “mutaṃ na maññati motabbaṃ (so read) na maññati motāraṃ” he does not identify what is sensed with that which is not sensed nor …

Muddha¹

infatuated, bewildered, foolish Ja.v.436.

• -dhātuka bewildered in one’s nature, foolish(ly Ja.iv.391 (variant reading luddha˚); Dhp-a.iii.120 (variant read …

…heart, pleased in mind Snp.680 (+ udagga); Vv.83#15 (+ pasanna-citta) Cp. pa˚.

pp. of mud, modati

soft-heartedness, kindliness sympathy. Often in triad mettā (“active love” Snp-a.128), karuṇā (“preventive love,” ibid.), muditā (“disinter …

1. the mouth Snp.608, Snp.1022 (with ref. to the long tongue, pahūta-jivha, of the Buddha or Mahāpurisa) Ja.ii.7; DN-a.i.287 (uttāna˚ clear mouthed, i.e. easy to understand, cp. DN.i.116); Pv-a.11, …

doubtful word occurring only in one stock phrase, viz. “ubhato-mukhā m. pūrā nānā-vihitassa dhaññassa” at MN.i.57 (vv.ll. putoḷi, mūṭolī) = MN.iii.90 (mūtoḷī) = DN.ii.293 (T. mutoli, variant reading …

adjective bald, shaven; a shaven, (bald-headed) ascetic, either a samaṇa, or a bhikkhu or (f.) bhikkhunī SN.i.175 (m. sanghāṭi-pāruta); Vin.iv.265 (f.); Snp.p.80 (= muṇḍita-sīsa Snp-a.402)
■ *ka …

having forgotten, one who forgets; only in two compounds, viz. -sacca [der. fr. foll. muṭṭha + sati + ya] forgetfulness, lit. forgotten-mindedness, usually combined with asampajañña, DN.iii.213; …

garland, wreath, chaplet; collectively = flowers; fig. row, line Snp.401; Pp.56 Vism.265 (in simile); Pv.ii.3#16 (gandha, m., vilepana as a “lady’s” toilet outfit); Pv.ii.4#9 (as one of the 8 or 10 st …

1. pride, conceit, arrogance (cittassa uṇṇati Mnd.80; Vb.350). Māna is one of the Saññojanas It is one of the principal obstacles to Arahantship A detailed analysis of māna in tenfold aspect is give …

…lofty-minded Vv-a.217; pasanna˚ with settled (peaceful) mind Snp.402 and frequently; mūḷha˚ infatuated Mhvs.5, Mhvs.239; rata˚;…

(-˚) adjective noun one who measures, only in doṇa˚; (a minister) measuring the d. revenue (of rice Ja.ii.367, Ja.ii.381; Dhp-a.iv.88; and in dhañña˚; measuring corn or grain Ja.iii.542 (˚kamma, …

Māsa¹

a month, as the 12^th part of the year. The 12 months are (beginning with what chronologically corresponds to our middle of March) Citta (Citra), Vesākha, Jeṭṭha, Āsāḷha, S …

lit. a small bean, used as a standard of weight & value; hence a small coin of very low value. Of copper, wood & lac (Dhs-a.318 cp. Kp-a.37; jatu˚, dāru˚, loha˚); the suvaṇṇa˚ (golden m.) at Ja.iv.1 …

adj. nt.

1. (adj.)
   1. (-˚) being caused by, having its reason through or from, conditioned by originating in Vb.390 (taṇhā˚ dhammā); Tikp.233 sq. Tikp.252 sq., Tikp.288 sq. & passim; Vb-a.200 sq …

the stars or constellations, a conjunction of the moon with diff. constellations, a lunar mansion or the constellations of the lunar zodiac, figuring also as Names of months & determinant factors of h …

Nala & Naḷa

a species of reed; reed in general Vin.iv.35; AN.ii.73; Dhp.337; Cnd.680#ii; Ja.i.223; Ja.iv.141 Ja.iv.396 (n. va chinno); Pv.i.11#6 (id.); Dhp-a.iii.156; Dhp-a.iv.43 See also nāḷa, nāḷ …

…nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.

Meaning and Application: The primitive-Aryan…

Nala & Naḷa

a species of reed; reed in general Vin.iv.35; AN.ii.73; Dhp.337; Cnd.680#ii; Ja.i.223; Ja.iv.141 Ja.iv.396 (n. va chinno); Pv.i.11#6 (id.); Dhp-a.iii.156; Dhp-a.iv.43 See also nāḷa, nāḷ …

prudence, discrimination, carefulness; usually as sati˚; SN.v.197 sq.; MN.i.356; AN.iii.11 AN.iv.15; Cnd.629 B; Vb.244, Vb.249; Vism.3 (= paññā) Dhp-a.iv.29.

fr. nipaka

…cp. DN-a.i.98); Snp.550 (pasanna˚), Snp.1120; Cnd.371 (= cakkhu), Cnd.669; Ja.vi.290 (tamba˚ with red eyes); Pv.i.8#3 (eyes = nayanāni Com.)…

indeclinable see na²
■ nevasaññā-nâsañña (being) neither perception nor non-perception, only in cpd. ˚āyatana & in nevasaññī-nâsaññin: see saññā.

na + eva

penetration, insight; adj.: penetrating, piercing, scrutinising, sharp. Freq. in phrase nibbedha-bhāgiya (sharing the quality of penetration), with ref. to samādhi, saññā etc. [cp. BSk nirvedha˚ Di …

adjective piercing, sharp, penetrating, discriminating; only in f. nibbedhikā (cp. āvedhikā), applied to paññā (wisdom) DN.iii.237, DN.iii.268; SN.v.197, SN.v.199; MN.i.356; AN.i. …

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

to lead out, carry out, save from, remove Mil.188.

second Caus. nibbāhāpeti to have brought out, to unload (a waggon) Vin.ii.159 (hiraññaṃ), Vin.iii.43. See also nibbāhana & nibbuyhati.

nis + vahati

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

adjective shining; like, equal to, resembling (-˚) Ja.v.372; Vv.40#1; Pv.iv.3#12; Vv-a.122 (vaṇṇa˚ = vaṇṇa); Cnd.608.

Sk. nibha, to bhāti

adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …

…heaped up, full, thick, massed, dense Thig.480 (of hair); Pv-a.221 (ussanna uparûpari nicita, of Niraya).

Sk. nicita, ni + cita, of…

to lay down or aside, deposit; accumulate, hoard, bury (a treasure) Vin.i.46 (cīvaraṃ); Mil.271; ger. nidahitvā Pv-a.97 (dhanadhaññaṃ) & nidhāya Dhp.142, D …

in gavaya-gokaṇṇa-nig-âdīnaṃ Dhs-a.331 is misprint for miga.

member of the Jain order (see MN.i.370–MN.i.375 MN.i.380 & cp. jaṭila) Vin.i.233 (Nātaputta, the head of that Order, cp. DN.i.57; also Sīho senāpati n-sāvako); SN.i.78 SN.i.82 (˚bhikkhā); AN.i.205 sq …

adjective lost; degraded, low, vile, base; inferior, little, insignificant SN.i.12; Snp.890; Mnd.105, Mnd.194; Pv-a.198 (jāti˚ low-born) Sdhp.86. Opp. to seyya Ja.vi.356 sq.

• *-[attha](/define/at …

adjective under (4) ears, secret, cp. catukkaṇṇa Ja.iii.124; nt. adv. secretly Vin.iv.270, Vin.iv.271.

1. a golden ornament for neck or breast, a ring Ja.ii.444; Ja.vi.577.
2. (already Vedic) a golden coin or a weight of gold (cp. a “pound sterling”) equal to 15 suvaṇṇas (Vv-a.104 = suvaṇṇassa pañcada …

the Nimb tree (Azadirachta Indica), bearing a bitter leaf, & noted for its hard wood Vin.i.152 (˚kosa), Vin.i.284 (id.), Vin.i.201 (˚kasāva); AN.i.32 AN.v.212; Vv.33#36 (˚muṭṭhi, a handful of N. leave …

…thus meaning “bent down,” cp. unna & panna

…asleep), Ja.iv.167; Pv-a.43, Pv-a.75, Pv-a.265 (spelt nippanna, opp. nikujja).

pp. of nipajjati

adjective = nipanna Pts.ii.209; Ja.i.151.

…(pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. nipphanna. See also…

see nipanna & nipphanna.

adjective unwise, foolish Pv-a.40, Pv-a.41 (= dummati).

nis + pañña

…(pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. nipphanna. See also…

…(˚sobhin, spelt nippanna) Ja.iv.39 (˚sippa master of the art, M.A.); Dhp-a.iii.285 (sasse); Dhs-a.316; in phil. determined, conditioned…

oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s explⁿ of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …

adjective obstructing, destroying Iti.82 (paññā˚), cp. MN.i.115.

fr. nirodha

adjective without objects (for the purpose of sacrificing), i.e. without the killing of animals (of yañña) SN.i.76; AN.ii.42 sq.

nis + ārambha

…down), e.g. at Snp.151, Snp.193; Iti.82.

Sk. niṣanna, pp. of nisīdati

going out, departure; issue, outcome, result; giving up, leaving behind being freed, escape (from saṁsāra), salvation. Vin.i.104 DN.iii.240 DN.iii.248f. SN.i.128 SN.i.142 SN.ii.5 SN.iii.170 (catunna …

…Vin.ii.226 AN.i.99 Pv.iv.1#1 (so to be read at the 2 latter passages for niyassa˚);

• -sampanna finding one’s strength in AN.iv.353

Sk….

Nivissa-vādin

adjective noun “speaking in the manner of being settled or sure,” a dogmatist Snp.910, Snp.913, explained at Mnd.326 as “sassato loko idam eva saccaṃ, mogham aññan ti”; at Snp-a.560 a …

…SN.iv.127; Snp.348 (tamo˚), Snp.1032, Snp.1082; Iti.8; Cnd.365 (= ophuṭa, paṭicchanna, paṭikujjita); Mil.161; Snp-a.596 (=…

one who holds back or refuses (entrance) (opp. pavesetar) DN.ii.83 = SN.iv.194; AN.v.194 (dovāriko aññātānaṃ nivāretā ñātānam pavesetā).

n. agent to nivāreti

1. a serpent or Nāga demon, playing a prominent part in Buddh. fairy-tales, gifted with miraculous powers & great strength. They often act as fairies are classed with other divinities (see *[devatā]( …

armour Ja.i.358 (sabba˚sannaddha). Cp. onāha.

cp. nayhati, naddha

…rūpakkhandhassa cā ti pañcannaṃ khandhānaṃ vasena pavattaṃ nāmarūpaṃ; Dhs-a.52: nāmarūpa-duke nāmakaraṇaṭṭhena…

(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumⁿ of diversity as nānat …

(in compounds); nāḷi a hollow stalk, tube, pipe; also a measure of capacity Vin.i.249; AN.iii.49; Ja.i.98 (suvaṇṇa˚), Ja.i.124 (taṇḍula˚), Ja.i.419; Ja.iii.220 (kaṇḍa˚ a quiver); Ja. …

adjective dark-blue, blue-black blue-green. Nīla serves as a general term to designate the “coloured-black,” as opposed to the “colouredwhite” (pīta yellow), which pairs (nīla-pīta) are both set …

shine, splendour, light, lustre, effulgence; appearance. In clairvoyant language also “aura (see Cpd. 214¹ with C. expl^n. “rays emitted from the body on account of insight”)-D …

adjective

clean, white, prominently applied to the dress as a sign of distinction (white), or special purity at festivities, ablutions & sacrificial functions DN.ii.18 (uṇṇā, of the Buddha), DN.iii.2 …

to give up, leave, leave behind, renounce, ger. ohāya DN.i.115 (ñāti-sanghaṃ & hirañña-suvaṇṇaṃ) MN.ii.166 (id.); Ja.v.340 (= chaḍḍetvā C.); Pv-a.93 (maṃ). Pass. avahīyati & ohīyati;, pp. *[ohīna …

Okkamati

lit. to enter, go down into, fall into. fig. to come on, to develop, to appear in (of a subjective state). It is strange that this important word has been so much misunderstood, for the Engl …

adjective lit. “having the top lowered”, with the head squashed in or down, i.e. of compressed & bulging out stature; misshapen, deformed, of ugly shape (Mrs. Rh. D trsl^s hunchback at SN.i. …

Okāsa

1. lit. “visibility”, (visible) space as geometrical term, open space, atmosphere, air as space DN.i.34 (ananto okāso); Vism.184 (with disā pariccheda), Vism.243 (id.); Pv-a.14 (okāsaṃ pharitvā …

bud, young flower Ja.vi.497 (vv.ll. Ja.vi.498 opaṇṇa & opatta).

o + puppha

adjective given out, exhausted, weak Mil.250 (˚viriya).

o + pp. of syad to move on

sunk, low down, deficient, lacking Ja.i.336 (opp. ussanna) Hardly to be derived from ava + syad.

pp. of osīdati for osanna, ss after ussanna

1. a mountain (-range), hill, rock SN.i.101 SN.i.102, SN.i.127, SN.i.137; SN.ii.32, SN.ii.185, SN.ii.190; AN.i.243; AN.ii.140; AN.iv.102 (dhūpāyati); Snp.413, Snp.417, Snp.543, Snp.958, Snp.1014; Mnd …

covered, wrapped, hidden Thag.299; Ja.iii.129.

pa + channa, of chad

basket Ja.i.9, Ja.i.243; Ja.ii.68; Ja.iii.21; Ja.vi.369 (paṇṇa˚), Ja.vi.560 (phala˚); Dhp-a.ii.3; Dhp-a.iv.205 (˚pasibbaka).

etym. doubtful

…of paṭi + uppajjati, cp. Sk.pratyutpanna

1. foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …

…Ja.v.47 sq.; Ja.vi.432 (˚cchanna); Snp-a.330 (dabba˚ oar), Snp-a.355; Dhp-a.ii.55; Dhp-a.iii.296. 3. Wrong spelling for…

adjective belonging to or connected with exertion, worthy of being pursued in cpd. -aṅga (nt.) a quality to be striven after, of which there are 5 expressed in the attributes of one who attains the …

…(nānā-paduma-sañchanna); Pv.ii.1#20 (id.); Pv.ii.12#2 (id.); Pp.63; Vism.256 (ratta˚); DN-a.i.219 Kp-a.53; Snp-a.97; Sdhp.359 2. Name…

…vā Padumakule uppannatāya vā padumī,“ cp. Cnd.p.164)
■ f. paduminī [cp. Sk padminī lotus plant]

1. a lotus pond or pool of…

…wicked, bad (opp. pasanna, e.g. at AN.i.8; Iti.12, Iti.13; DN.iii.32 (˚citta); MN.iii.49; AN.ii.30; Snp.662; Dhp.1; Ja.ii.401; Dhp-a.i.23…

Padīpiya & Padīpeyya

neuter that which is connected with lighting, material for lighting a lamp lamps & accessories; one of the gifts forming the stock of requisites of a Buddhist mendicant (see Cnd. …

Padīpiya & Padīpeyya

neuter that which is connected with lighting, material for lighting a lamp lamps & accessories; one of the gifts forming the stock of requisites of a Buddhist mendicant (see Cnd. …

adjective bold, daring, forward, reckless MN.i.236; SN.i.201 (sup˚); AN.iii.433; Snp.89, Snp.852 (ap˚ = na pagabbha Kp-a.242, cp. also Mnd.228); Dhp.244 (= kāyapāgabbhiyâdīhi samannāgata Dhp-a.iii.3 …

Pahaṭṭha¹

struck, beaten (of metal) Ja.vi.217 (suvaṇṇa).

pp. of pahaṃsati¹

Pahaṭṭha²

gladdened, happy, cheerful, delighted Vin.iii.14; Ja.i.278 (twice; once as *- …

to send; Pres. pahiṇati. Vin.iii.140 sq.; Vin.iv.18; Dhp-a.ii.243; aor. pahiṇi Ja.i.60 (sāsanaṃ); Ja.v.458 (paṇṇāni); Vv-a.67; Dhp-a.i.72 Dhp-a.ii.56, Dhp-a.ii.243; ger. *pahi …

adjective sufficient, abundant, much, considerable Snp.428, Snp.862 sq. Pv.i.5#2 (= anappaka, bahu, yāvadattha C.; Dhp at Pv-a.25 gives bahuka as inferior variant); Pv.i.11#7 (= a …

…pabbati gacchati.)
pp panna (q.v.).

pad, Vedic padyate only in meaning “to come to fall,” later Sk. also “to go to”

light, lustre, splendour, a lamp SN.i.15, SN.i.47; AN.ii.140; Snp.349; Pp.25 Sdhp.590
■ telapajjota an oil lamp Vin.i.16 = DN.i.85; AN.i.56 ≈ Snp.p.15
■ dhammapajjota the lamp of the Dhamma Mil.21 …

knowledge, understanding, discernment; used in exegetical literature as syn. of paññā Cnd.380 = Dhs.16, Dhs.20, Dhs.555; Pp.25; Ne.28 Ne.54. As nt. ˚a at Vism.436.

fr. pajānāti

to know, find out, come to know, understand, distinguish DN.i.45 (yathābhūtaṃ really truly), DN.i.79 (ceto paricca), DN.i.162, DN.i.249; Snp.626, Snp.726 sq., Snp.987; Iti.12 (ceto paricca); Dhp.402; …

Pakkha¹

1. side of the body, flank wing, feathers (cp. pakkhin), in compounds -biḷāla a flying fox (sort of bat) Bdhgh on ulūka-camma at Vin.i.186 (MV. Vin.v.2, 4; cp. Vin. Texts ii.1 …

…Iti.43 (dhamme); and na me tattha mānasaṃ p. Mil.135. pp. pakkhanna (q.v.).

pa + khandati, of skand

jumped on, fallen on to or into, chanced upon, acquired MN.i.39; Thag.342 (diṭṭhigahanā˚) Ja.v.471; Mil.144 (saṃsaya˚), Mil.156, Mil.390 (kupatha˚).

pp. of pakkhandati; often wrongly spelt pakkhanta

adjective to sing out to (each other) (aññamaññaṃ) Ja.vi.538.

pa + kūj

to dig up, root out SN.i.123; SN.ii.88 (so read for paliṃ˚ & phali˚) = AN.i.204 ger. palikhañña Snp.968 (= uddharitvā Mnd.490); palikhāya SN.i.123 (cp. KS 320); & palikhaṇitvā SN.ii.88; Snp-a.5 …

…B; MN.i.88; Ja.vi.8 Vism.49 (muttakarīse).

for paripanna, pp. of paripajjati

…pi ’ssa na bhavissati.“

a contraction of pannaloma, see J.P.T.S. 1889, 206

…Dhp-a.i.69.

• -channaka a roof of thatch Thag.208.
• -piṇḍa a bundle of straw Vism.257 = Kp-a.56. *…

Palāsa¹

masculine & neuter

1. the tree Butea frondosa or Judas tree Ja.iii.23 (in Palāsa Jātaka).
2. a leaf; collectively (nt.) foliage, pl. (nt.) leaves SN.ii.178; Ja.i.120 (nt.); Ja.iii …

slothful, indolent, indifferent, careless, negligent DN.iii.190; SN.i.61 = SN.i.204; AN.i.11, AN.i.139 AN.iv.319; AN.v.146; Snp.57, Snp.70, Snp.329 sq., Snp.399, Snp.1121; Dhp.19, Dhp.21 Dhp.29, Dhp.2 …

only neg. ap˚; immeasurableness Vb.272 sq. (catasso appamaññāyo viz. mettā, karuṇā, muditā, upekhā). See appamaññā.

abstr. fr. pamāṇa, for *pamānyā, grd. form. of pa + *[mā …

…der. fr. short base. Thus panna would stand for panata (paṇata) as unna for unnata, ninna for ninnata, the double nn to be…

adjective silent (?) DN-a.i.163.

fr. panna

…(pannaraso uposatho); pannarase on the 15^th day SN.i.191 = Thag.1234; MN.iii.20; Snp.502, Snp.1016 f. loc. pannarasāya id….

ordinal number the 15^th Snp-a.366 (gāthā).

fr. pannarasa

adjective belonging to the 15^th day (of the lunar month) Vin.iv.315.

fr. pannarasa

1. obstacle, impediment, a burden which causes delay hindrance, delay Dhp-a.i.18; Dhp-a.ii.91 (kathā˚). ˚ṃ karoti to delay, to tarry Ja.iv.145; ˚ṃ akatvā without delay Ja.i.260; Ja.vi.392
   ■ ati …

1. to have illusions, to imagine, to be obsessed MN.i.112; Dhp-a.i.198 (tesaṃ suvaṇṇa-lobhena papañcentānaṃ).
2. to be profuse. to talk much, to delay on Snp-a.136

pp *[papañcita](/define/papañcit …

1. a broken bit, splinter, small stone (?) (Rh. D. in Dial. iii.83 “outgrowth”) DN.iii.87 (bhūmi ˚ṃ paribhuñjati); Vism.418 (≈) Ne.227 (Com.) (˚ojaṃ khādāpento).
2. a water plant; see *[paṇṇaka](/de …

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

…viz. appossukka pannaloma + Vin.ii.184 (Vin. Texts iii.232 trsl. “secure,” cp. Vin.ii.363); MN.i.450; MN.ii.121 (variant reading…

adjective highest, most excellent, superior, best paraphrased by agga seṭṭha visiṭṭha at Cnd.502 A Mnd.84, Mnd.102 (the latter reading viseṭṭha for visiṭṭha); by uttama at Dhp-a …

gone on to, affected with, overcome by (-˚), syn. with abhibhūta (e.g. Pv-a.41, Pv-a.80). Very frequent in combination with terms of suffering, misadventure and passion, e.g. …

…˚ādāna consummation, ˚āpanna gone completely into, ˚odāta very pure, ˚osāna complete end, ˚gūhati to hide well, ˚toseti satisfy very…

1. broken, broken up MN.i.190 (a˚); Vv-a.184 (˚vaṇṇa of broken up appearance i.e. crumbly.).
2. set at variance, disconcerted split Vin.iii.161; Ja.ii.193; Dhs-a.308; Pv-a.13
   ■ Cp. vi˚

pp. of …

enveloped, covered, wrapped round Vin.iv.17.

pari + channa, pp. of chad

adjective determining, fixing Vb-a.346 (uṭṭhāna-velā ˚ā saññā).

fr. pariccheda

1. to mark out Vv-a.291 (vasana-ṭṭhānaṃ).
2. to determine, to fix accurately to decide Ja.i.170 (padaṃ the track), Ja.i.194 (nivāsavetanaṃ); Ja.iii.371; Ja.iv.77; Mil.272; Vism.184, Vism.409; Snp-a …

comprehension Ja.ii.7 (˚paññā comprehensive wisdom).

fr. parigaṇhāti

fallen away from, decayed; deficient, wanting; dejected, destitute SN.i.121; AN.iii.123; Snp.827, Snp.881 (˚pañña); Ja.i.112, Ja.i.242; Ja.iv.200 Mnd.166, Mnd.289; Mil.249, Mil.281 (a˚); Pv-a.220 (= …

to look round, to inspect, investigate, examine AN.i.162 (vaṇṇaṃ parikkhare 3^rd pl.) See also parikkhaka, parikkhavant & parikkhā.

pari + īkṣ

…Ja.iii.470 (sabba˚-sampannaṃ dānaṃ with all that belongs to it); Ja.v.232; Snp.307 Cnd.585; Ne.1 sq.; Ne.4, Ne.108; DN-a.i.294,…

measure, extent, limit, as adj. (-˚) measuring, extending over, comprising Ja.i.45; Snp-a.1 (pariyatti˚); Pv-a.113 (yojana˚), Pv-a.102 (anekabhāra˚)
■ neg. aparimāṇa witho …

…Mhvs.1 (˚mañcamhi nipanna); Vv-a.158; Pv-a.244. 4. DN.iii.55; AN.v.64; Snp.514 (˚gata vitiṇṇa-kankho); Vv.53#24 (˚gata +…

adjective predetermined Kv.459 (variant reading ˚nibbāna), Kv.626 (a˚); cp. Kvu trsl. 261⁶ 368¹.

pari + nipphanna

see palipanna.

to become full or perfect Dhp.38; Ja.iv.273 (devaloko p.); Mil.395 (sāmaññaṃ); fut paripūrissati Dhp-a.i.309
pass paripūriyati to be fulfilled or perfected Dhp-a.i.309
pp *[paripuṇṇa](/define/ …

to fulfil; to fill (up), make more full, supplement, fill out, add to DN.i.74 (parisandeti p. parippharati; DN-a.i.217 explains as “vāyunā bhastaṃ viya pūreti”); DN.ii.221; MN.iii.92; SN.i.27 (devakā …

…sq. etc. explained as “samantato sandeti” at DN-a.i.217
pp parisanna (q.v.).

pari + Caus. of syad

surrounded or filled with water, drenched, well-watered DN.i.75; MN.iii.94.

pp. of parisandati, cp. parisandeti

…ādayo paṭicchanna-parissaye Dhp-a.iv.29); Mnd.12 = Cnd.420 (where same division into pākaṭa˚ & paṭicchanna˚); Mnd.360,…

Paritta¹

adjective small, little, inferior, insignificant limited, of no account, trifling Vin.i.270; DN.i.45; MN.iii.148 (˚ābha of limited splendour, opp. appamāṇ’ ābha); SN.ii.98; SN.iv. …

to describe, praise, extol Ja.vi.213 (ppr. ˚vaṇṇayanto)
pp -vaṇṇita.

pari + vaṇṇeti

…ādisampannaṃ pākāraparikkhittaṃ dvārakoṭṭhaka-yuttaṃ āvāsaṃ); Dhp-a.i.260 (pāsāda˚). 2. a cell or…

adjective having a limit, having a set or well-defined purpose; f. -vatī (vācā) discriminating speech DN.i.4 = MN.iii.49 = Pp.58; explained as “paricchedaṃ dassetvā yatha ’ssa paricchedo paññāyati …

supreme or extraordinary offering or sacrifice Snp-a.321, Snp-a.322.

pari + yañña

Pariyogāhati & ˚gāheti

to penetrate, fathom, scrutinise AN.ii.84; AN.iv.13, AN.iv.145 sq. (paññāya) Ja.i.341; Pp.33 (a˚), Pp.48 sq. Cp. ajjhogāhati.

pari + ogāhati

Pariyogāhati & ˚gāheti

to penetrate, fathom, scrutinise AN.ii.84; AN.iv.13, AN.iv.145 sq. (paññāya) Ja.i.341; Pp.33 (a˚), Pp.48 sq. Cp. ajjhogāhati.

pari + ogāhati

…(q.v.).

pari +…

…329, 332), Dhs.992, Dhs.1242; Kv.507.

pari + āpanna, cp. adhipanna

includedness Snp-a.174.

abstr. fr. pariyāpanna

(-˚) knowing, recognising, understanding Iti.44 (bhūta˚ so, or should we read bhūtapariññāya?); also in cpd. pariññacārin (to be exp^d as shortened gr. pariññā?) Snp.537 (= paññāya paricchi …

leader, guide, adviser; one of the 7 treasures (ratanāni) of a great king or Cakkavattin (according to Bdhgh on DN.ii.177 the eldest son; in the Lal. Vist. a general cp. Divy.211 Divy.217; Senart, *Lé …

adverb beyond, further, above, more than, upwards of; only ˚-in connection with numerals (cp. Vedic use of paras with acc. of numerals) e.g. paropaññāsa more th an.50; DN.ii.93; parosataṃ more …

…as “lying down” (nipanna acchati, p. 367); Kern,

Toevoegselen

s. v. proposes change to pamakkhita on ground of vv.ll. vamakkhita &…

…Dhp.2. See also abhippasanna vippasanna.

pp. of pasīdati

Pasanna²

flowing out, streaming, issuing forth; in assu-pasannaṃ…

kind of spirituous liquor (made from rice) Ja.i.360.

late Sk. prasannā

calmness, tranquillity, repose, serenity MN.iii.86; SN.ii.30; SN.iv.78; SN.v.66; AN.iv.455 sq.; Pts.ii.244; Dhs.40 (kāya˚), Dhs.41 (citta˚), cp. Dhs trsl. 23; Vism.129; Vb-a.314 (kāya˚, citta˚); Dh …

…ahesuṃ); Snp-a.453 (pasanna-netto i.e. pañca-vaṇṇa-ppasāda-sampattiyā) In this sense also, in Abhidhamma, with ref. to the eye in…

…gracious, i.e. good); Vv-a.6 (better variant reading passitvā) Pv-a.141

pp pasanna (q.v.). See also *pasādeti…

1. path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in explⁿ of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …

…an old misspelling for panna (= pa + nam bent down, put down), which explⁿ would suit the sense better than any…